महाभारतः mahābhārataḥ - book-14, chapter-78, verse-5

धिक्त्वामस्तु सुदुर्बुद्धिं क्षत्रधर्माविशारदम् ।
यो मां युद्धाय संप्राप्तं साम्नैवाथो त्वमग्रहीः ॥५॥

5. dhiktvāmastu sudurbuddhiṁ kṣatradharmāviśāradam ,
yo māṁ yuddhāya saṁprāptaṁ sāmnaivātho tvamagrahīḥ.

5. dhik tvām astu sudurbuddhim kṣatradharmāviśāradam yaḥ
mām yuddhāya saṃprāptam sāmnā eva atha u tvam agraḥīḥ

5. dhik astu tvām sudurbuddhim kṣatradharmāviśāradam yaḥ
tvam mām yuddhāya saṃprāptam sāmnā eva atha u agraḥīḥ

5. Shame on you, O exceedingly foolish one, ignorant of the warrior's natural law (dharma)! You, who apprehended me with mere conciliation when I had arrived for battle.

Words meanings summery:

• धिक् (dhik) - shame on, woe to, fie

• त्वाम् (tvām) - you

• अस्तु (astu) - let it be, may it be

• सुदुर्बुद्धिम् (sudurbuddhim) - very foolish, exceedingly evil-minded

• क्षत्रधर्माविशारदम् (kṣatradharmāviśāradam) - unskilled in the natural law (dharma) of a warrior, ignorant of the warrior's code

• यः (yaḥ) - who

• माम् (mām) - me

• युद्धाय (yuddhāya) - for battle, for fighting

• संप्राप्तम् (saṁprāptam) - having arrived, having approached

• साम्ना (sāmnā) - by conciliation, by gentle means, by persuasion

• एव (eva) - only, indeed, just

• अथ (atha) - then, now, moreover

• उ (u) - and, also, indeed

• त्वम् (tvam) - you

• अग्रःईः (agraḥīḥ) - you seized, you took

Words meanings and morphology

धिक् (dhik) - shame on, woe to, fie

(indeclinable)

त्वाम् (tvām) - you

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you (pronoun)

अस्तु (astu) - let it be, may it be

(verb)

3rd person , singular, active, imperative (loṭ) of as

Imperative Active

3rd person singular imperative active of √as

Root: as (class 2)

सुदुर्बुद्धिम् (sudurbuddhim) - very foolish, exceedingly evil-minded

(adjective)

Accusative, masculine, singular of sudurbuddhi

sudurbuddhi - exceedingly foolish, very wicked-minded

Bahuvrihi compound: su- (exceedingly) + dur- (bad) + buddhi (intellect)

क्षत्रधर्माविशारदम् (kṣatradharmāviśāradam) - unskilled in the natural law (dharma) of a warrior, ignorant of the warrior's code

(adjective)

Accusative, masculine, singular of kṣatradharmāviśārada

kṣatradharmāviśārada - ignorant of or unversed in the natural law (dharma) of a warrior

Bahuvrihi compound: kṣatradharma (warrior's natural law) + a- (not) + viśārada (skilled)

Compound type : bahuvrihi (kṣatradharma+aviśārada)

• kṣatradharma – the natural law/duty/code of a warrior
  compound (masculine)
• aviśārada – unskilled, ignorant, not clever
  adjective (masculine)
  Negative prefix a- + viśārada (skilled)

Note: This adjective describes 'tvām'.

यः (yaḥ) - who

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what (relative pronoun)

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, me (pronoun)

युद्धाय (yuddhāya) - for battle, for fighting

(noun)

Dative, neuter, singular of yuddha

yuddha - battle, fight, war

From √yudh

Root: yudh (class 4)

संप्राप्तम् (saṁprāptam) - having arrived, having approached

(adjective)

Accusative, masculine, singular of saṃprāpta

saṁprāpta - arrived, reached, obtained

Past Passive Participle

Past passive participle of √āp with prefixes sam- and pra-

Prefixes: sam+pra

Root: āp (class 5)

Note: Qualifies 'mām'.

साम्ना (sāmnā) - by conciliation, by gentle means, by persuasion

(noun)

Instrumental, neuter, singular of sāman

sāman - conciliation, gentle means, persuasion, a Sāman chant

एव (eva) - only, indeed, just

(indeclinable)

अथ (atha) - then, now, moreover

(indeclinable)

उ (u) - and, also, indeed

(indeclinable)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (pronoun)

अग्रःईः (agraḥīḥ) - you seized, you took

(verb)

2nd person , singular, active, aorist (luṅ) of grah

Aorist Active

2nd person singular Aorist active of √grah

Root: grah (class 9)