महाभारतः mahābhārataḥ - book-14, chapter-78, verse-34

स बाणस्तेजसा दीप्तो ज्वलन्निव हुताशनः ।
विवेश पाण्डवं राजन्मर्म भित्त्वातिदुःखकृत् ॥३४॥

34. sa bāṇastejasā dīpto jvalanniva hutāśanaḥ ,
viveśa pāṇḍavaṁ rājanmarma bhittvātiduḥkhakṛt.

34. saḥ bāṇaḥ tejasā dīptaḥ jvalan iva hutāśanaḥ
viveśa pāṇḍavam rājan marma bhittvā atiduḥkhakṛt

34. rājan saḥ bāṇaḥ tejasā dīptaḥ hutāśanaḥ jvalan
iva atiduḥkhakṛt marma bhittvā pāṇḍavam viveśa

34. O King, that arrow, blazing with its power and like a burning fire, having pierced a vital spot, entered the Pāṇḍava (Arjuna), causing him immense pain.

Words meanings summery:

• सः (saḥ) - that (arrow) (that, he)

• बाणः (bāṇaḥ) - arrow

• तेजसा (tejasā) - by splendor, by power, by brilliance

• दीप्तः (dīptaḥ) - blazing, glowing, inflamed, brilliant

• ज्वलन् (jvalan) - burning, blazing, shining

• इव (iva) - like, as, as if

• हुताशनः (hutāśanaḥ) - fire, god of fire (Agni)

• विवेश (viveśa) - he entered, penetrated

• पाण्डवम् (pāṇḍavam) - Arjuna, son of Pāṇḍu (the Pāṇḍava, son of Pāṇḍu)

• राजन् (rājan) - O king

• मर्म (marma) - vital spot, vulnerable point, secret

• भित्त्वा (bhittvā) - having pierced, having split, having broken

• अतिदुःखकृत् (atiduḥkhakṛt) - causing great pain, producing great suffering

Words meanings and morphology

सः (saḥ) - that (arrow) (that, he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to bāṇaḥ.

बाणः (bāṇaḥ) - arrow

(noun)

Nominative, masculine, singular of bāṇa

bāṇa - arrow

Root: bhāṇ (class 1)

Note: Subject of the sentence.

तेजसा (tejasā) - by splendor, by power, by brilliance

(noun)

Instrumental, neuter, singular of tejas

tejas - splendor, brilliance, energy, power, sharp edge

s-stem noun.

Root: tij (class 6)

Note: Indicates the means or quality.

दीप्तः (dīptaḥ) - blazing, glowing, inflamed, brilliant

(participle)

Nominative, masculine, singular of dīpta

dīpta - blazing, shining, splendid, illumined

Past Passive Participle

Formed from root dīp (to shine) with kta suffix.

Root: dīp (class 4)

ज्वलन् (jvalan) - burning, blazing, shining

(participle)

Nominative, masculine, singular of jvalat

jvalat - burning, blazing, shining

Present Active Participle

From root jval (to burn, shine) with śatṛ suffix.

Root: jval (class 1)

इव (iva) - like, as, as if

(indeclinable)

हुताशनः (hutāśanaḥ) - fire, god of fire (Agni)

(noun)

Nominative, masculine, singular of hutāśana

hutāśana - fire, eater of offerings (in Vedic ritual (yajña))

huta (offered) + aśana (eater).

Compound type : tatpuruṣa (huta+aśana)

• huta – offered, sacrificed
  participle (masculine)
  Past Passive Participle
  From root hu (to offer) with kta suffix.
  Root: hu (class 3)
• aśana – eating, food, an eater
  noun (masculine)
  From root aś (to eat).
  Root: aś (class 9)

Note: Object of comparison.

विवेश (viveśa) - he entered, penetrated

(verb)

3rd person , singular, active, perfect (lit) of viś

Root viś, perfect form.

Root: viś (class 6)

पाण्डवम् (pāṇḍavam) - Arjuna, son of Pāṇḍu (the Pāṇḍava, son of Pāṇḍu)

(proper noun)

Accusative, masculine, singular of pāṇḍava

pāṇḍava - a descendant of Pāṇḍu, belonging to Pāṇḍu

Derived from pāṇḍu with aṇ suffix.

Note: Object of viveśa.

राजन् (rājan) - O king

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

n-stem noun.

Root: rāj (class 1)

Note: Addressing Dhritarashtra or a similar listener.

मर्म (marma) - vital spot, vulnerable point, secret

(noun)

Accusative, neuter, singular of marman

marman - vital spot, vulnerable point (in the body), joint, secret

an-stem neuter noun.

Root: mṛ (class 1)

Note: Object of bhittvā.

भित्त्वा (bhittvā) - having pierced, having split, having broken

(indeclinable)

Absolutive (Gerund)

Formed from root bhid (to split, pierce) with ktvā suffix.

Root: bhid (class 7)

अतिदुःखकृत् (atiduḥkhakṛt) - causing great pain, producing great suffering

(adjective)

Nominative, masculine, singular of atiduḥkhakṛt

atiduḥkhakṛt - causing great pain/suffering

ati (excessive) + duḥkha (pain) + kṛt (maker, doer, causing).

Compound type : karmadhāraya/upapada tatpuruṣa (ati+duḥkha+kṛt)

• ati – beyond, over, exceedingly
  indeclinable
• duḥkha – pain, suffering, sorrow, misery
  noun (neuter)
• kṛt – maker, doer, causing, performing
  noun/adjective (masculine)
  Agent suffix kvip
  From root kṛ (to do, make).
  Root: kṛ (class 8)

Note: Agrees with bāṇaḥ.