महाभारतः mahābhārataḥ - book-13, chapter-91, verse-9

तस्यासीत्प्रतिबुद्धस्य शोकेन पिहितात्मनः ।
मनः संहृत्य विषये बुद्धिर्विस्तरगामिनी ॥९॥

9. tasyāsītpratibuddhasya śokena pihitātmanaḥ ,
manaḥ saṁhṛtya viṣaye buddhirvistaragāminī.

9. tasya āsīt pratibuddhasya śokena pihitātmanaḥ
manaḥ saṃhṛtya viṣaye buddhiḥ vistara-gāminī

9. When he awoke, his inner self (ātman) was clouded by grief. With his mind withdrawn from sensory objects, his intellect became expansive.

Words meanings summery:

• तस्य (tasya) - his (referring to the great-minded one) (his, its, of that)

• आसीत् (āsīt) - was (was, existed)

• प्रतिबुद्धस्य (pratibuddhasya) - of him, having awakened (of the awakened one, of him who has woken up)

• शोकेन (śokena) - by grief (by sorrow, through grief)

• पिहितात्मनः (pihitātmanaḥ) - whose inner self (ātman) was clouded (whose self/mind is covered/veiled)

• मनः (manaḥ) - mind (mind, intellect, heart)

• संहृत्य (saṁhṛtya) - having withdrawn (having withdrawn, having collected, having destroyed)

• विषये (viṣaye) - from sensory objects (in/on an object, sphere, domain)

• बुद्धिः (buddhiḥ) - intellect (intellect, understanding, perception)

• विस्तर-गामिनी (vistara-gāminī) - expansive (far-reaching, expansive, extending widely)

Words meanings and morphology

तस्य (tasya) - his (referring to the great-minded one) (his, its, of that)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

आसीत् (āsīt) - was (was, existed)

(verb)

3rd person , singular, active, past imperfect (laṅ) of as

imperfect

Root: as (class 2)

प्रतिबुद्धस्य (pratibuddhasya) - of him, having awakened (of the awakened one, of him who has woken up)

(adjective)

Genitive, masculine, singular of pratibuddha

pratibuddha - awakened, come to consciousness, enlightened

past passive participle

derived from root budh (to wake) with upasarga prati-

Prefix: prati

Root: budh (class 4)

Note: Agrees with 'tasya'.

शोकेन (śokena) - by grief (by sorrow, through grief)

(noun)

Instrumental, masculine, singular of śoka

śoka - grief, sorrow, lamentation, anguish

Root: śuc (class 1)

पिहितात्मनः (pihitātmanaḥ) - whose inner self (ātman) was clouded (whose self/mind is covered/veiled)

(adjective)

Genitive, masculine, singular of pihitātman

pihitātman - one whose self/mind is covered or veiled

Compound type : bahuvrīhi (pihita+ātman)

• pihita – covered, concealed, hidden
  adjective (masculine)
  Past Passive Participle
  derived from root dhā (to place) with upasarga api- (often reduced to pi-)
  Prefix: api
  Root: dhā (class 3)
• ātman – self, soul, spirit, mind
  noun (masculine)

Note: Agrees with 'tasya pratibuddhasya'.

मनः (manaḥ) - mind (mind, intellect, heart)

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, heart, disposition

Root: man (class 4)

संहृत्य (saṁhṛtya) - having withdrawn (having withdrawn, having collected, having destroyed)

(indeclinable)

absolutive (gerund)

derived from root hṛ (to carry) with upasarga sam-

Prefix: sam

Root: hṛ (class 1)

विषये (viṣaye) - from sensory objects (in/on an object, sphere, domain)

(noun)

Locative, masculine, singular of viṣaya

viṣaya - object, sphere, domain, subject-matter, sensory object

Note: Locative here implies separation or withdrawal from the sphere of objects.

बुद्धिः (buddhiḥ) - intellect (intellect, understanding, perception)

(noun)

Nominative, feminine, singular of buddhi

buddhi - intellect, understanding, perception, discernment

Root: budh (class 4)

विस्तर-गामिनी (vistara-gāminī) - expansive (far-reaching, expansive, extending widely)

(adjective)

Nominative, feminine, singular of vistara-gāmin

vistara-gāmin - going far, extensive, expansive

Compound type : tatpuruṣa (vistara+gāmin)

• vistara – extension, expansion, detail
  noun (masculine)
  Prefix: vi
  Root: stṛ (class 5)
• gāmin – going, moving, leading to
  adjective (masculine)
  agent noun/adjective from root gam
  Root: gam (class 1)

Note: Agrees with 'buddhiḥ'.