महाभारतः mahābhārataḥ - book-13, chapter-91, verse-24

विश्वेदेवाश्च ये नित्यं पितृभिः सह गोचराः ।
तेभ्यः संकल्पिता भागाः स्वयमेव स्वयंभुवा ॥२४॥

24. viśvedevāśca ye nityaṁ pitṛbhiḥ saha gocarāḥ ,
tebhyaḥ saṁkalpitā bhāgāḥ svayameva svayaṁbhuvā.

24. viśvedevāḥ ca ye nityam pitṛbhiḥ saha gocarāḥ
tebhyaḥ saṃkalpitāḥ bhāgāḥ svayam eva svayambhuvā

24. ye viśvedevāḥ ca nityam pitṛbhiḥ saha gocarāḥ (santi)
tebhyaḥ bhāgāḥ svayambhuvā svayam eva saṃkalpitāḥ

24. And those Viśvedevas, who are always present together with the ancestors (pitṛs), have their shares specifically allotted to them by Svayambhū himself.

Words meanings summery:

• विश्वेदेवाः (viśvedevāḥ) - The Viśvedevas, a specific class of deities in Vedic tradition (all gods, a class of deities)

• च (ca) - and, also

• ये (ye) - Those [Viśvedevas] who (who, which (plural nominative masculine/feminine))

• नित्यम् (nityam) - constantly, always, perpetually

• पितृभिः (pitṛbhiḥ) - In association with the ancestors (pitṛs) (by the fathers, with the ancestors)

• सह (saha) - with, together with

• गोचराः (gocarāḥ) - Associated or involved with (within range, perceptible, accessible, subject to)

• तेभ्यः (tebhyaḥ) - To these Viśvedevas (to them, for them)

• संकल्पिताः (saṁkalpitāḥ) - Specifically assigned or allotted (determined, resolved, conceived, allotted, assigned)

• भागाः (bhāgāḥ) - Predetermined portions or allocations (shares, portions, divisions)

• स्वयम् (svayam) - By Svayambhū himself (by oneself, spontaneously, personally)

• एव (eva) - Emphasizing that it was Svayambhū himself (indeed, only, just, exactly)

• स्वयम्भुवा (svayambhuvā) - By the creator deity, Brahmā (by Svayambhū, by the self-existent one)

Words meanings and morphology

विश्वेदेवाः (viśvedevāḥ) - The Viśvedevas, a specific class of deities in Vedic tradition (all gods, a class of deities)

(noun)

Nominative, masculine, plural of viśvedeva

viśvedeva - all gods, a class of deities

Compound type : bahuvrihi (viśva+deva)

• viśva – all, whole, universal
  adjective
• deva – god, deity
  noun (masculine)
  Root: div (class 1)

च (ca) - and, also

(indeclinable)

ये (ye) - Those [Viśvedevas] who (who, which (plural nominative masculine/feminine))

(pronoun)

Nominative, masculine, plural of ya

ya - who, which, what (relative pronoun)

Note: Refers to viśvedevāḥ

नित्यम् (nityam) - constantly, always, perpetually

(indeclinable)

Derived from ni + (yati) - 'to go into' or 'to lean on'

Note: Adverbial usage

पितृभिः (pitṛbhiḥ) - In association with the ancestors (pitṛs) (by the fathers, with the ancestors)

(noun)

Instrumental, masculine, plural of pitṛ

pitṛ - father, ancestor, progenitor, a class of divine beings (pitṛs)

सह (saha) - with, together with

(indeclinable)

गोचराः (gocarāḥ) - Associated or involved with (within range, perceptible, accessible, subject to)

(noun)

Nominative, masculine, plural of gocara

gocara - range, sphere, object, accessible, perceptible

Compound of go (sense, organ) and cara (moving, going)

Compound type : tatpurusha (go+cara)

• go – cow, earth, ray, sense organ
  noun (masculine)
• cara – moving, going, following, practising
  adjective
  From root car (to move)
  Root: car (class 1)

Note: Qualifies Viśvedevāḥ, implying their presence or involvement.

तेभ्यः (tebhyaḥ) - To these Viśvedevas (to them, for them)

(pronoun)

Dative, masculine, plural of tad

tad - that, he, she, it (demonstrative/personal pronoun)

Note: Refers back to viśvedevāḥ.

संकल्पिताः (saṁkalpitāḥ) - Specifically assigned or allotted (determined, resolved, conceived, allotted, assigned)

(adjective)

Nominative, masculine, plural of saṃkalpita

saṁkalpita - determined, resolved, imagined, designed, intended, allotted

Past Passive Participle

Derived from root kḷp (to be arranged, formed) with prefix sam-

Prefix: sam

Root: kḷp (class 1)

Note: Qualifies bhāgāḥ.

भागाः (bhāgāḥ) - Predetermined portions or allocations (shares, portions, divisions)

(noun)

Nominative, masculine, plural of bhāga

bhāga - share, portion, part, division, lot

From root bhaj (to divide, share)

Root: bhaj (class 1)

Note: Subject of the implied verb 'were'.

स्वयम् (svayam) - By Svayambhū himself (by oneself, spontaneously, personally)

(indeclinable)

Note: Emphasizes the direct action of Svayambhū.

एव (eva) - Emphasizing that it was Svayambhū himself (indeed, only, just, exactly)

(indeclinable)

स्वयम्भुवा (svayambhuvā) - By the creator deity, Brahmā (by Svayambhū, by the self-existent one)

(proper noun)

Instrumental, masculine, singular of svayambhū

svayambhū - the self-existent, self-born, an epithet of Brahmā or Viṣṇu or Śiva

Compound of svayam (by oneself) and bhū (being)

Compound type : bahuvrihi (svayam+bhū)

• svayam – by oneself, spontaneously
  indeclinable
• bhū – being, existing, earth
  noun
  From root bhū (to be)
  Root: bhū (class 1)

Note: Agent of the action 'saṃkalpitāḥ'.