महाभारतः mahābhārataḥ - book-13, chapter-91, verse-10

ततः संचिन्तयामास श्राद्धकल्पं समाहितः ।
यानि तस्यैव भोज्यानि मूलानि च फलानि च ॥१०॥

10. tataḥ saṁcintayāmāsa śrāddhakalpaṁ samāhitaḥ ,
yāni tasyaiva bhojyāni mūlāni ca phalāni ca.

10. tataḥ saṃcintayāmāsa śrāddhakalpam samāhitaḥ
yāni tasya eva bhojyāni mūlāni ca phalāni ca

10. Then, composed, he reflected on the procedure for the ancestral ritual (śrāddha), considering which roots and fruits were suitable for him (the deceased) to partake.

Words meanings summery:

• ततः (tataḥ) - then, thereafter (then, thereupon, from that)

• संचिन्तयामास (saṁcintayāmāsa) - he reflected on (he thought deeply, he pondered, he contemplated)

• श्राद्धकल्पम् (śrāddhakalpam) - the procedure for the ancestral ritual (śrāddha) (the rule or procedure for a śrāddha (ancestral ritual))

• समाहितः (samāhitaḥ) - composed (composed, concentrated, absorbed, collected)

• यानि (yāni) - which (which, whatsoever)

• तस्य (tasya) - for him (the deceased ancestor) (his, of him, of that)

• एव (eva) - only, specifically (only, just, indeed, very)

• भोज्यानि (bhojyāni) - suitable edibles (eatables, things to be eaten, food)

• मूलानि (mūlāni) - roots (as food) (roots, tubers)

• च (ca) - and (and, also)

• फलानि (phalāni) - fruits (as food) (fruits, results)

• च (ca) - and (and, also)

Words meanings and morphology

ततः (tataḥ) - then, thereafter (then, thereupon, from that)

(indeclinable)

संचिन्तयामास (saṁcintayāmāsa) - he reflected on (he thought deeply, he pondered, he contemplated)

(verb)

3rd person , singular, active, past perfect (lit) of saṃ-cint

perfect (ām-suffix)

derived from root cint (10th class 'to think') with upasarga sam-, formed with ām-pratyaya for periphrastic perfect.

Prefix: sam

Root: cint (class 10)

श्राद्धकल्पम् (śrāddhakalpam) - the procedure for the ancestral ritual (śrāddha) (the rule or procedure for a śrāddha (ancestral ritual))

(noun)

Accusative, masculine, singular of śrāddhakalpa

śrāddhakalpa - rule or ordinance for a śrāddha ritual

Compound type : tatpuruṣa (śrāddha+kalpa)

• śrāddha – ancestral offering, funeral rite
  noun (neuter)
• kalpa – rule, ordinance, procedure, ritual code
  noun (masculine)
  Root: kḷp (class 1)

समाहितः (samāhitaḥ) - composed (composed, concentrated, absorbed, collected)

(adjective)

Nominative, masculine, singular of samāhita

samāhita - composed, concentrated, absorbed, prepared

past passive participle

derived from root dhā (to place) with upasarga sam-ā-

Prefixes: sam+ā

Root: dhā (class 3)

Note: Refers to the subject of the sentence (the great-minded one).

यानि (yāni) - which (which, whatsoever)

(pronoun)

Nominative, neuter, plural of yad

yad - which, what, whatsoever

Note: Agrees with 'bhojyāni', 'mūlāni', 'phalāni'.

तस्य (tasya) - for him (the deceased ancestor) (his, of him, of that)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

एव (eva) - only, specifically (only, just, indeed, very)

(indeclinable)

भोज्यानि (bhojyāni) - suitable edibles (eatables, things to be eaten, food)

(adjective)

Nominative, neuter, plural of bhojya

bhojya - to be eaten, edible, food, meal

Gerundive

derived from root bhuj (to eat, enjoy) with suffix -ya

Root: bhuj (class 7)

Note: Used as a noun here.

मूलानि (mūlāni) - roots (as food) (roots, tubers)

(noun)

Nominative, neuter, plural of mūla

mūla - root, foundation, origin, radish

च (ca) - and (and, also)

(indeclinable)

फलानि (phalāni) - fruits (as food) (fruits, results)

(noun)

Nominative, neuter, plural of phala

phala - fruit, result, consequence, reward

च (ca) - and (and, also)

(indeclinable)