महाभारतः
mahābhārataḥ
-
book-13, chapter-91, verse-23
कृत्वाग्निकरणं पूर्वं मन्त्रपूर्वं तपोधन ।
ततोऽर्यम्णे च सोमाय वरुणाय च नित्यशः ॥२३॥
ततोऽर्यम्णे च सोमाय वरुणाय च नित्यशः ॥२३॥
23. kṛtvāgnikaraṇaṁ pūrvaṁ mantrapūrvaṁ tapodhana ,
tato'ryamṇe ca somāya varuṇāya ca nityaśaḥ.
tato'ryamṇe ca somāya varuṇāya ca nityaśaḥ.
23.
kṛtvā agnikaraṇam pūrvam mantrapūrvam tapodhana
tataḥ aryamṇe ca somāya varuṇāya ca nityaśaḥ
tataḥ aryamṇe ca somāya varuṇāya ca nityaśaḥ
23.
tapodhana,
pūrvam mantrapūrvam agnikaraṇam kṛtvā,
tataḥ nityaśaḥ aryamṇe ca somāya ca varuṇāya ca.
pūrvam mantrapūrvam agnikaraṇam kṛtvā,
tataḥ nityaśaḥ aryamṇe ca somāya ca varuṇāya ca.
23.
O ascetic whose wealth is austerity, having first performed the fire ritual (agnikaraṇa) accompanied by sacred incantations (mantras), then always (make offerings) to Aryaman, to Soma, and to Varuṇa.
Words meanings summery:
(Scroll down for elaborated words morphology)
- कृत्वा (kṛtvā) - having done, having performed
- अग्निकरणम् (agnikaraṇam) - fire ritual, lighting the fire, performance of fire rites
- पूर्वम् (pūrvam) - first, before, prior
- मन्त्रपूर्वम् (mantrapūrvam) - preceded by mantras, accompanied by sacred incantations
- तपोधन (tapodhana) - O ascetic, O one whose wealth is penance
- ततः (tataḥ) - then, thereafter, thence
- अर्यम्णे (aryamṇe) - to Aryaman
- च (ca) - and, also
- सोमाय (somāya) - to Soma
- वरुणाय (varuṇāya) - to Varuṇa
- च (ca) - and, also
- नित्यशः (nityaśaḥ) - constantly, always, perpetually
Words meanings and morphology
कृत्वा (kṛtvā) - having done, having performed
(indeclinable)
Absolutive (Gerund)
Absolutive form from root kṛ
Root: kṛ (class 8)
अग्निकरणम् (agnikaraṇam) - fire ritual, lighting the fire, performance of fire rites
(noun)
Accusative, neuter, singular of agnikaraṇa
agnikaraṇa - fire ritual, act of consecrating or lighting the fire
Compound type : tatpuruṣa (agni+karaṇa)
- agni – fire, sacrificial fire, deity Agni
noun (masculine) - karaṇa – making, doing, action, instrument
noun (neuter)
From root kṛ (to do, make)
Root: kṛ (class 8)
पूर्वम् (pūrvam) - first, before, prior
(adjective)
Accusative, neuter, singular of pūrva
pūrva - former, earlier, preceding, first
Note: Used adverbially here, modifying the action of 'kṛtvā'.
मन्त्रपूर्वम् (mantrapūrvam) - preceded by mantras, accompanied by sacred incantations
(adjective)
Accusative, neuter, singular of mantrapūrva
mantrapūrva - preceded by sacred incantations, beginning with mantras
Compound type : tatpuruṣa (mantra+pūrva)
- mantra – sacred incantation, hymn, sacred text, thought
noun (masculine)
From root man (to think) + -tra suffix
Root: man (class 4) - pūrva – prior, preceding, earlier
adjective (masculine)
Note: Used adverbially here, modifying the action of 'agnikaraṇam' and 'kṛtvā'.
तपोधन (tapodhana) - O ascetic, O one whose wealth is penance
(noun)
Vocative, masculine, singular of tapodhana
tapodhana - one whose wealth is austerity or penance; an ascetic
Compound type : bahuvrīhi (tapas+dhana)
- tapas – austerity, penance, heat, spiritual fervor
noun (neuter) - dhana – wealth, riches, property
noun (neuter)
ततः (tataḥ) - then, thereafter, thence
(indeclinable)
अर्यम्णे (aryamṇe) - to Aryaman
(proper noun)
Dative, masculine, singular of aryaman
aryaman - Aryaman (a Vedic deity, one of the Ādityas, associated with marriage and patronage)
च (ca) - and, also
(indeclinable)
सोमाय (somāya) - to Soma
(proper noun)
Dative, masculine, singular of soma
soma - Soma (a Vedic deity, associated with the moon and a ritual drink); the moon; the Soma plant
वरुणाय (varuṇāya) - to Varuṇa
(proper noun)
Dative, masculine, singular of varuṇa
varuṇa - Varuṇa (a Vedic deity, god of cosmic order and ocean)
च (ca) - and, also
(indeclinable)
नित्यशः (nityaśaḥ) - constantly, always, perpetually
(indeclinable)
From nitya + śas suffix