महाभारतः mahābhārataḥ - book-13, chapter-91, verse-11

उक्तानि यानि चान्यानि यानि चेष्टानि तस्य ह ।
तानि सर्वाणि मनसा विनिश्चित्य तपोधनः ॥११॥

11. uktāni yāni cānyāni yāni ceṣṭāni tasya ha ,
tāni sarvāṇi manasā viniścitya tapodhanaḥ.

11. uktāni yāni ca anyāni yāni ca iṣṭāni tasya
ha tāni sarvāṇi manasā viniścitya tapodhanaḥ

11. The ascetic (tapodhana) mentally determined all those items – both the prescribed ones and those that were indeed cherished by him (the deceased).

Words meanings summery:

• उक्तानि (uktāni) - prescribed ones (spoken, said, mentioned, prescribed)

• यानि (yāni) - which (items) (which, whatsoever)

• च (ca) - and (and, also)

• अन्यानि (anyāni) - other (items) (other, different)

• यानि (yāni) - which (items) (which, whatsoever)

• च (ca) - and (and, also)

• इष्टानि (iṣṭāni) - cherished (by the deceased) (desired, wished, beloved, sacrificed, offered)

• तस्य (tasya) - by him (the deceased ancestor) (his, of him, of that)

• ह (ha) - indeed (indeed, certainly, a particle of emphasis)

• तानि (tāni) - those (items) (those)

• सर्वाणि (sarvāṇi) - all (of them) (all, every)

• मनसा (manasā) - mentally (by the mind, mentally)

• विनिश्चित्य (viniścitya) - having determined (having ascertained, having determined, having decided)

• तपोधनः (tapodhanaḥ) - the ascetic (one whose wealth is austerity, an ascetic)

Words meanings and morphology

उक्तानि (uktāni) - prescribed ones (spoken, said, mentioned, prescribed)

(adjective)

Nominative, neuter, plural of ukta

ukta - spoken, said, stated, prescribed

past passive participle

derived from root vac (to speak)

Root: vac (class 2)

Note: Used here as a noun, 'the prescribed ones'.

यानि (yāni) - which (items) (which, whatsoever)

(pronoun)

Nominative, neuter, plural of yad

yad - which, what, whatsoever

च (ca) - and (and, also)

(indeclinable)

अन्यानि (anyāni) - other (items) (other, different)

(pronoun)

Nominative, neuter, plural of anya

anya - other, another, different

यानि (yāni) - which (items) (which, whatsoever)

(pronoun)

Nominative, neuter, plural of yad

yad - which, what, whatsoever

च (ca) - and (and, also)

(indeclinable)

इष्टानि (iṣṭāni) - cherished (by the deceased) (desired, wished, beloved, sacrificed, offered)

(adjective)

Nominative, neuter, plural of iṣṭa

iṣṭa - desired, wished, beloved, offered, sacrificed

past passive participle

derived from root yaj (to sacrifice, worship) or root iṣ (to wish, desire)

Root: yaj/iṣ (class 1)

Note: Used here as a noun, 'the desired/cherished ones'.

तस्य (tasya) - by him (the deceased ancestor) (his, of him, of that)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

ह (ha) - indeed (indeed, certainly, a particle of emphasis)

(indeclinable)

तानि (tāni) - those (items) (those)

(pronoun)

Accusative, neuter, plural of tad

tad - that, he, she, it

सर्वाणि (sarvāṇi) - all (of them) (all, every)

(pronoun)

Accusative, neuter, plural of sarva

sarva - all, every, whole, entire

Note: Agrees with 'tāni'.

मनसा (manasā) - mentally (by the mind, mentally)

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect, heart, disposition

Root: man (class 4)

विनिश्चित्य (viniścitya) - having determined (having ascertained, having determined, having decided)

(indeclinable)

absolutive (gerund)

derived from root ci (to gather) with upasargas vi-ni- and suffix -tya (for compound roots)

Prefixes: vi+ni

Root: ci (class 5)

तपोधनः (tapodhanaḥ) - the ascetic (one whose wealth is austerity, an ascetic)

(noun)

Nominative, masculine, singular of tapodhana

tapodhana - one whose wealth is asceticism/austerity, an ascetic

Compound type : bahuvrīhi (tapas+dhana)

• tapas – austerity, penance, heat
  noun (neuter)
  Root: tap (class 1)
• dhana – wealth, riches, property
  noun (neuter)
  Root: dhā (class 3)