महाभारतः mahābhārataḥ - book-13, chapter-91, verse-7

निमिस्तु कृत्वा शौचानि विधिदृष्टेन कर्मणा ।
संतापमगमत्तीव्रं पुत्रशोकपरायणः ॥७॥

7. nimistu kṛtvā śaucāni vidhidṛṣṭena karmaṇā ,
saṁtāpamagamattīvraṁ putraśokaparāyaṇaḥ.

7. nimiḥ tu kṛtvā śaucāni vidhidṛṣṭena karmaṇā
saṃtāpam agamat tīvram putraśokaparāyaṇaḥ

7. tu nimiḥ vidhidṛṣṭena karmaṇā śaucāni kṛtvā
putraśokaparāyaṇaḥ tīvram saṃtāpam agamat

7. But Nimi, having performed the purifications with rites (karma) prescribed by sacred law, experienced intense sorrow, being fully immersed in grief for his son.

Words meanings summery:

• निमिः (nimiḥ) - Nimi (name of a king/sage)

• तु (tu) - but (but, indeed, yet, on the other hand)

• कृत्वा (kṛtvā) - having done, having performed

• शौचानि (śaucāni) - ritual purifications (purifications, cleansings, acts of purity)

• विधिदृष्टेन (vidhidṛṣṭena) - prescribed by sacred law (seen by rule, prescribed by sacred law, enjoined by ordinance)

• कर्मणा (karmaṇā) - by rites (karma) (by action, by ritual, by deed)

• संतापम् (saṁtāpam) - intense sorrow (intense suffering, affliction, sorrow, distress)

• अगमत् (agamat) - he experienced (he went, he reached, he experienced)

• तीव्रम् (tīvram) - intense (sorrow) (intense, severe, sharp, violent)

• पुत्रशोकपरायणः (putraśokaparāyaṇaḥ) - fully immersed in grief for his son (absorbed in grief for a son, devoted to son's sorrow)

Words meanings and morphology

निमिः (nimiḥ) - Nimi (name of a king/sage)

(proper noun)

Nominative, masculine, singular of nimi

nimi - Nimi (name of a king of Videha, son of Ikṣvāku; also a specific sage)

तु (tu) - but (but, indeed, yet, on the other hand)

(indeclinable)

कृत्वा (kṛtvā) - having done, having performed

(indeclinable)

Absolutive / Gerund

formed from root √kṛ with suffix -tvā

Root: kṛ (class 8)

Note: Expresses prior action.

शौचानि (śaucāni) - ritual purifications (purifications, cleansings, acts of purity)

(noun)

Accusative, neuter, plural of śauca

śauca - purity, cleanliness, purification

derived from śuci (pure)

Note: Object of 'kṛtvā'.

विधिदृष्टेन (vidhidṛṣṭena) - prescribed by sacred law (seen by rule, prescribed by sacred law, enjoined by ordinance)

(adjective)

Instrumental, neuter, singular of vidhidṛṣṭa

vidhidṛṣṭa - seen by rule, prescribed by sacred law, enjoined by ordinance

compound

Compound type : tatpurusha (vidhi+dṛṣṭa)

• vidhi – rule, injunction, sacred law, ordinance
  noun (masculine)
• dṛṣṭa – seen, perceived, observed, prescribed
  adjective
  Past Passive Participle
  derived from root √dṛś (to see)
  Root: dṛś (class 1)

Note: Agrees with 'karmaṇā'.

कर्मणा (karmaṇā) - by rites (karma) (by action, by ritual, by deed)

(noun)

Instrumental, neuter, singular of karman

karman - action, deed, ritual, fate (karma)

derived from root √kṛ (to do)

Root: kṛ (class 8)

Note: Instrument of action for 'kṛtvā śaucāni'.

संतापम् (saṁtāpam) - intense sorrow (intense suffering, affliction, sorrow, distress)

(noun)

Accusative, masculine, singular of saṃtāpa

saṁtāpa - intense suffering, affliction, sorrow, distress, burning

derived from root √tap (to heat) with prefix sam-

Prefix: sam

Root: tap (class 1)

अगमत् (agamat) - he experienced (he went, he reached, he experienced)

(verb)

3rd person , singular, active, imperfect (laṅ) of gam

imperfect

3rd person singular imperfect of √gam

Root: gam (class 1)

तीव्रम् (tīvram) - intense (sorrow) (intense, severe, sharp, violent)

(adjective)

Accusative, masculine, singular of tīvra

tīvra - intense, severe, sharp, violent, hot

पुत्रशोकपरायणः (putraśokaparāyaṇaḥ) - fully immersed in grief for his son (absorbed in grief for a son, devoted to son's sorrow)

(adjective)

Nominative, masculine, singular of putraśokaparāyaṇa

putraśokaparāyaṇa - absorbed in grief for a son, devoted to son's sorrow, intent on grieving for a son

compound

Compound type : bahuvrīhi (putra+śoka+parāyaṇa)

• putra – son, child
  noun (masculine)
• śoka – sorrow, grief, lamentation
  noun (masculine)
• parāyaṇa – chiefly devoted to, intent on, resting on
  adjective