महाभारतः
mahābhārataḥ
-
book-13, chapter-91, verse-21
सोऽयं स्वयंभुविहितो धर्मः संकल्पितस्त्वया ।
ऋते स्वयंभुवः कोऽन्यः श्राद्धेयं विधिमाहरेत् ॥२१॥
ऋते स्वयंभुवः कोऽन्यः श्राद्धेयं विधिमाहरेत् ॥२१॥
21. so'yaṁ svayaṁbhuvihito dharmaḥ saṁkalpitastvayā ,
ṛte svayaṁbhuvaḥ ko'nyaḥ śrāddheyaṁ vidhimāharet.
ṛte svayaṁbhuvaḥ ko'nyaḥ śrāddheyaṁ vidhimāharet.
21.
saḥ ayam svayambhuvihitaḥ dharmaḥ saṃkalpitaḥ tvayā
ṛte svayambhuvaḥ kaḥ anyaḥ śrāddheyam vidhim āharet
ṛte svayambhuvaḥ kaḥ anyaḥ śrāddheyam vidhim āharet
21.
saḥ ayam svayambhuvihitaḥ dharmaḥ tvayā saṃkalpitaḥ.
svayambhuvaḥ ṛte kaḥ anyaḥ śrāddheyam vidhim āharet?
svayambhuvaḥ ṛte kaḥ anyaḥ śrāddheyam vidhim āharet?
21.
This very (dharma) sacred custom, ordained by Svayambhū (Brahmā), has been resolved by you. Who else but Svayambhū himself could establish such a ritual (vidhi) for ancestral offerings (śrāddha)?
Words meanings summery:
(Scroll down for elaborated words morphology)
- सः (saḥ) - that, he
- अयम् (ayam) - this
- स्वयम्भुविहितः (svayambhuvihitaḥ) - ordained by Svayambhū, prescribed by Brahmā
- धर्मः (dharmaḥ) - sacred custom or established ritual practice (sacred custom, natural law, duty, righteousness)
- संकल्पितः (saṁkalpitaḥ) - resolved, intended, determined
- त्वया (tvayā) - by you
- ऋते (ṛte) - except for, without
- स्वयम्भुवः (svayambhuvaḥ) - of Svayambhū (Brahmā), from Svayambhū
- कः (kaḥ) - who
- अन्यः (anyaḥ) - other, another
- श्राद्धेयम् (śrāddheyam) - relating to śrāddha, fit for śrāddha
- विधिम् (vidhim) - procedure, rule, ordinance
- आहरेत् (āharet) - would bring, would perform, would establish
Words meanings and morphology
सः (saḥ) - that, he
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
अयम् (ayam) - this
(pronoun)
Nominative, masculine, singular of idam
idam - this, this one
स्वयम्भुविहितः (svayambhuvihitaḥ) - ordained by Svayambhū, prescribed by Brahmā
(adjective)
Nominative, masculine, singular of svayambhuvihita
svayambhuvihita - ordained by Svayambhū (Brahmā), prescribed by the self-existent one
Past Passive Participle (compound)
Compound of 'Svayambhū' and 'vihita'
Compound type : tatpuruṣa (svayambhū+vihita)
- svayambhū – self-existent, self-born (epithet of Brahmā)
proper noun (masculine) - vihita – ordained, prescribed, arranged, performed
adjective (masculine)
Past Passive Participle
From prefix vi- + root dhā (to place, put, arrange)
Prefix: vi
Root: dhā (class 3)
Note: Participial adjective modifying 'dharmaḥ'
धर्मः (dharmaḥ) - sacred custom or established ritual practice (sacred custom, natural law, duty, righteousness)
(noun)
Nominative, masculine, singular of dharma
dharma - natural law, intrinsic nature, duty, righteousness, sacred custom, constitution
Root: dhṛ (class 1)
संकल्पितः (saṁkalpitaḥ) - resolved, intended, determined
(adjective)
Nominative, masculine, singular of saṃkalpita
saṁkalpita - resolved, intended, determined; conceived, planned
Past Passive Participle
From prefix saṃ- (together, completely) + root √kḷp (to be in order, to be made, to conceive) + -ta suffix
Prefix: sam
Root: kḷp (class 1)
Note: Participial adjective modifying 'dharmaḥ'
त्वया (tvayā) - by you
(pronoun)
Instrumental, singular of yuṣmad
yuṣmad - you (pronoun)
ऋते (ṛte) - except for, without
(indeclinable)
स्वयम्भुवः (svayambhuvaḥ) - of Svayambhū (Brahmā), from Svayambhū
(proper noun)
masculine, singular of svayambhū
svayambhū - self-existent, self-born (epithet of Brahmā)
Note: Governed by 'ṛte'
कः (kaḥ) - who
(pronoun)
Nominative, masculine, singular of kim
kim - who, what, which
अन्यः (anyaḥ) - other, another
(adjective)
Nominative, masculine, singular of anya
anya - other, another, different
श्राद्धेयम् (śrāddheyam) - relating to śrāddha, fit for śrāddha
(adjective)
Accusative, masculine, singular of śrāddheya
śrāddheya - relating to śrāddha, fit for śrāddha (ancestral offerings), proper for ancestral rites
Derived from śrāddha + suffix -eya
Note: Modifies 'vidhim'
विधिम् (vidhim) - procedure, rule, ordinance
(noun)
Accusative, masculine, singular of vidhi
vidhi - procedure, rule, ordinance, method, precept
From prefix vi- + root dhā (to place, arrange, ordain)
Prefix: vi
Root: dhā (class 3)
आहरेत् (āharet) - would bring, would perform, would establish
(verb)
3rd person , singular, active, optative (liṅ) of √hṛ
Optative
From prefix ā- + root hṛ (to carry, bring)
Prefix: ā
Root: hṛ (class 1)