महाभारतः
mahābhārataḥ
-
book-13, chapter-91, verse-32
सोमपः सूर्यसावित्रो दत्तात्मा पुष्करीयकः ।
उष्णीनाभो नभोदश्च विश्वायुर्दीप्तिरेव च ॥३२॥
उष्णीनाभो नभोदश्च विश्वायुर्दीप्तिरेव च ॥३२॥
32. somapaḥ sūryasāvitro dattātmā puṣkarīyakaḥ ,
uṣṇīnābho nabhodaśca viśvāyurdīptireva ca.
uṣṇīnābho nabhodaśca viśvāyurdīptireva ca.
32.
somapaḥ sūryasāvitraḥ dattātmā puṣkarīyakaḥ
uṣṇīnābhaḥ nabhodaḥ ca viśvāyuḥ dīptiḥ eva ca
uṣṇīnābhaḥ nabhodaḥ ca viśvāyuḥ dīptiḥ eva ca
32.
somapaḥ sūryasāvitraḥ dattātmā puṣkarīyakaḥ
uṣṇīnābhaḥ nabhodaḥ ca viśvāyuḥ dīptiḥ eva ca
uṣṇīnābhaḥ nabhodaḥ ca viśvāyuḥ dīptiḥ eva ca
32.
He is the drinker of soma, born from the sun (Savitṛ), and one whose mind (ātman) is devoted. He is associated with lotuses, one with a glowing navel, and the giver of the sky. He is the life of the universe, and indeed, pure radiance.
Words meanings summery:
(Scroll down for elaborated words morphology)
- सोमपः (somapaḥ) - drinker of soma
- सूर्यसावित्रः (sūryasāvitraḥ) - offspring of the sun (Savitṛ); born from the sun
- दत्तात्मा (dattātmā) - one whose self (ātman) is given or devoted; devoted in spirit
- पुष्करीयकः (puṣkarīyakaḥ) - relating to a lotus; associated with lotuses; lotus-like
- उष्णीनाभः (uṣṇīnābhaḥ) - one with a glowing navel; one whose navel is like a turban/crown
- नभोदः (nabhodaḥ) - giver of clouds; giver of the sky
- च (ca) - and; also
- विश्वायुः (viśvāyuḥ) - life of the universe; all-life; eternal
- दीप्तिः (dīptiḥ) - splendor, brilliance, light, radiance
- एव (eva) - indeed, only, just, exactly
- च (ca) - and; also
Words meanings and morphology
सोमपः (somapaḥ) - drinker of soma
(noun)
Nominative, masculine, singular of somapa
somapa - drinker of soma; one who drinks the soma (Vedic ritual drink)
agent noun
compound of 'soma' and 'pa' (from root pā 'to drink')
Compound type : tatpurusha (soma+pa)
- soma – juice of a plant, offered in Vedic ritual; the moon; a lunar deity
noun (masculine) - pa – drinker; protector
noun (masculine)
agent noun
derived from root pā (to drink, to protect)
Root: pā (class 1)
सूर्यसावित्रः (sūryasāvitraḥ) - offspring of the sun (Savitṛ); born from the sun
(noun)
Nominative, masculine, singular of sūryasāvitra
sūryasāvitra - relating to Sūrya (the sun) and Savitṛ (the inspirer, a solar deity); son of Sūrya or Savitṛ
compound of Sūrya and Sāvitra
Compound type : tatpurusha (sūrya+sāvitra)
- sūrya – the sun; the Sun god
proper noun (masculine) - sāvitra – relating to Savitṛ (a solar deity); descended from Savitṛ
adjective (masculine)
derived from Savitṛ
दत्तात्मा (dattātmā) - one whose self (ātman) is given or devoted; devoted in spirit
(noun)
Nominative, masculine, singular of dattātman
dattātman - one whose self (ātman) is given; devoted in spirit; having a surrendered (ātman)
bahuvrihi compound of 'datta' (given) and 'ātman' (self)
Compound type : bahuvrihi (datta+ātman)
- datta – given, granted, presented
adjective (masculine)
Past Passive Participle
derived from root dā (to give)
Root: dā (class 3) - ātman – self, soul, spirit, essence, mind, intrinsic nature
noun (masculine)
पुष्करीयकः (puṣkarīyakaḥ) - relating to a lotus; associated with lotuses; lotus-like
(noun)
Nominative, masculine, singular of puṣkarīyaka
puṣkarīyaka - relating to a lotus (puṣkara); lotus-born; a name for deities associated with lotuses
derived from puṣkara with suffixes -īya and -ka
उष्णीनाभः (uṣṇīnābhaḥ) - one with a glowing navel; one whose navel is like a turban/crown
(noun)
Nominative, masculine, singular of uṣṇīnābha
uṣṇīnābha - one whose navel ('nābhi') is hot or glowing ('uṣṇīna', related to uṣṇa); possibly 'one whose navel is like a turban/crown' ('uṣṇīṣa')
bahuvrihi compound of uṣṇīna (obscure, possibly related to uṣṇa or uṣṇīṣa) and nābhi
Compound type : bahuvrihi (uṣṇīna+nābhi)
- uṣṇīna – hot, glowing (related to uṣṇa); or associated with a turban/crest (related to uṣṇīṣa)
adjective - nābhi – navel, center, hub
noun (feminine)
नभोदः (nabhodaḥ) - giver of clouds; giver of the sky
(noun)
Nominative, masculine, singular of nabhoda
nabhoda - giver of clouds/sky ('nabhas' + 'da'); cloud
agent noun
compound of 'nabhas' (sky/cloud) and 'da' (giver, from root dā)
Compound type : tatpurusha (nabhas+da)
- nabhas – sky, atmosphere, cloud, mist
noun (neuter) - da – giver, bestower
noun (masculine)
agent noun
derived from root dā (to give)
Root: dā (class 3)
च (ca) - and; also
(indeclinable)
विश्वायुः (viśvāyuḥ) - life of the universe; all-life; eternal
(noun)
Nominative, masculine, singular of viśvāyu
viśvāyu - life of the universe ('viśva' + 'āyu'); existing always, eternal
compound of 'viśva' (all, universe) and 'āyu' (life)
Compound type : tatpurusha (viśva+āyu)
- viśva – all, whole, entire, universal
adjective (neuter) - āyu – life, duration of life, vital power
noun (neuter)
दीप्तिः (dīptiḥ) - splendor, brilliance, light, radiance
(noun)
Nominative, feminine, singular of dīpti
dīpti - light, brilliance, splendor, luster, radiance
derived from root dīp (to shine)
Root: dīp (class 4)
एव (eva) - indeed, only, just, exactly
(indeclinable)
च (ca) - and; also
(indeclinable)