महाभारतः mahābhārataḥ - book-13, chapter-91, verse-8

अथ कृत्वोपहार्याणि चतुर्दश्यां महामतिः ।
तमेव गणयञ्शोकं विरात्रे प्रत्यबुध्यत ॥८॥

8. atha kṛtvopahāryāṇi caturdaśyāṁ mahāmatiḥ ,
tameva gaṇayañśokaṁ virātre pratyabudhyata.

8. atha kṛtvā upahāryāṇi caturdaśyām mahāmatiḥ
tam eva gaṇayan śokam virātre pratyabudhyata

8. Then, the sagacious one, having prepared the necessary offerings on the fourteenth day, awoke in the early morning, preoccupied with that same grief.

Words meanings summery:

• अथ (atha) - then, subsequently (then, now, therefore)

• कृत्वा (kṛtvā) - having prepared (having done, having made)

• उपहार्याणि (upahāryāṇi) - necessary offerings (for a ritual/śrāddha) (offerings, things to be offered)

• चतुर्दश्याम् (caturdaśyām) - on the fourteenth lunar day (on the fourteenth day/night)

• महामतिः (mahāmatiḥ) - the sagacious one (referring to the subject of the narrative) (great-minded, sagacious, intelligent person)

• तम् (tam) - that (very) (him, that)

• एव (eva) - that very, indeed (only, just, indeed, very)

• गणयन् (gaṇayan) - contemplating, preoccupied with (counting, considering, thinking of)

• शोकम् (śokam) - grief (grief, sorrow, lamentation)

• विरात्रे (virātre) - in the early morning (in the early morning, at dawn, at the end of the night)

• प्रत्यबुध्यत (pratyabudhyata) - awoke (awoke, became aware)

Words meanings and morphology

अथ (atha) - then, subsequently (then, now, therefore)

(indeclinable)

कृत्वा (kṛtvā) - having prepared (having done, having made)

(indeclinable)

absolutive (gerund)

derived from root kṛ with suffix -tvā

Root: kṛ (class 8)

उपहार्याणि (upahāryāṇi) - necessary offerings (for a ritual/śrāddha) (offerings, things to be offered)

(noun)

Accusative, neuter, plural of upahārya

upahārya - to be offered, offering, gift

Gerundive

derived from root hṛ (to carry) with upasarga upa- and suffix -ya

Prefix: upa

Root: hṛ (class 1)

चतुर्दश्याम् (caturdaśyām) - on the fourteenth lunar day (on the fourteenth day/night)

(noun)

Locative, feminine, singular of caturdaśī

caturdaśī - the fourteenth day of a lunar fortnight

महामतिः (mahāmatiḥ) - the sagacious one (referring to the subject of the narrative) (great-minded, sagacious, intelligent person)

(adjective)

Nominative, masculine, singular of mahāmati

mahāmati - great-minded, sagacious, highly intelligent

Compound type : bahuvrīhi (mahā+mati)

• mahā – great, large, mighty
  adjective
• mati – mind, intelligence, understanding, opinion
  noun (feminine)
  Root: man (class 4)

Note: Used here as a noun, 'the great-minded one'.

तम् (tam) - that (very) (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Agrees with 'śokam'.

एव (eva) - that very, indeed (only, just, indeed, very)

(indeclinable)

गणयन् (gaṇayan) - contemplating, preoccupied with (counting, considering, thinking of)

(adjective)

Nominative, masculine, singular of gaṇayat

gaṇayat - counting, considering, calculating

present active participle

derived from root gaṇ (to count) in the causative/10th class

Root: gaṇ (class 10)

Note: Refers to 'mahāmatiḥ'.

शोकम् (śokam) - grief (grief, sorrow, lamentation)

(noun)

Accusative, masculine, singular of śoka

śoka - grief, sorrow, lamentation, anguish

Root: śuc (class 1)

Note: Object of 'gaṇayan'.

विरात्रे (virātre) - in the early morning (in the early morning, at dawn, at the end of the night)

(noun)

Locative, masculine, singular of virātra

virātra - early morning, end of night, dawn

Compound type : avyayībhāva (vi+rātra)

• vi – apart, asunder, away
  indeclinable
• rātra – night
  noun (neuter)

प्रत्यबुध्यत (pratyabudhyata) - awoke (awoke, became aware)

(verb)

3rd person , singular, active, past imperfect (laṅ) of prati-budh

imperfect ātmanepada

From root budh (to wake, perceive) with upasarga prati-

Prefix: prati

Root: budh (class 4)