महाभारतः
mahābhārataḥ
-
book-13, chapter-91, verse-15
कृत्वा च दक्षिणाग्रान्वै दर्भान्सुप्रयतः शुचिः ।
प्रददौ श्रीमते पिण्डं नामगोत्रमुदाहरन् ॥१५॥
प्रददौ श्रीमते पिण्डं नामगोत्रमुदाहरन् ॥१५॥
15. kṛtvā ca dakṣiṇāgrānvai darbhānsuprayataḥ śuciḥ ,
pradadau śrīmate piṇḍaṁ nāmagotramudāharan.
pradadau śrīmate piṇḍaṁ nāmagotramudāharan.
15.
kṛtvā ca dakṣiṇāgrān vai darbhān suprayataḥ
śuciḥ pradadau śrīmate piṇḍam nāmagotram udāharan
śuciḥ pradadau śrīmate piṇḍam nāmagotram udāharan
15.
ca dakṣiṇāgrān darbhān kṛtvā vai śuciḥ suprayataḥ
nāmagotram udāharan śrīmate piṇḍam pradadau
nāmagotram udāharan śrīmate piṇḍam pradadau
15.
And indeed, having arranged the darbha grass with its tips facing south, he, being pure and very attentive, offered the rice ball to the venerable one, pronouncing the name and lineage.
Words meanings summery:
(Scroll down for elaborated words morphology)
- कृत्वा (kṛtvā) - having done, having made
- च (ca) - and
- दक्षिणाग्रान् (dakṣiṇāgrān) - with tips pointing south
- वै (vai) - indeed, verily
- दर्भान् (darbhān) - darbha grass
- सुप्रयतः (suprayataḥ) - well-controlled, very attentive, disciplined
- शुचिः (śuciḥ) - pure, clean
- प्रददौ (pradadau) - he offered, he gave forth
- श्रीमते (śrīmate) - to the glorious one, to the venerable one
- पिण्डम् (piṇḍam) - rice ball (offering to ancestors)
- नामगोत्रम् (nāmagotram) - name and lineage
- उदाहरन् (udāharan) - uttering, pronouncing
Words meanings and morphology
कृत्वा (kṛtvā) - having done, having made
(indeclinable)
Absolutive (Gerund)
Formed from root kṛ with suffix -tvā.
Root: kṛ (class 8)
च (ca) - and
(indeclinable)
दक्षिणाग्रान् (dakṣiṇāgrān) - with tips pointing south
(adjective)
Accusative, masculine, plural of dakṣiṇāgra
dakṣiṇāgra - having tips pointing south, south-pointed
Compound type : bahuvrīhi (dakṣiṇā+agra)
- dakṣiṇā – south, right (direction)
noun (feminine) - agra – tip, front, point
noun (neuter)
Note: Agrees with 'darbhān'.
वै (vai) - indeed, verily
(indeclinable)
Note: Emphatic particle.
दर्भान् (darbhān) - darbha grass
(noun)
Accusative, masculine, plural of darbha
darbha - darbha grass (Poa cynosuroides), sacred grass used in rituals
Note: Direct object of 'kṛtvā'.
सुप्रयतः (suprayataḥ) - well-controlled, very attentive, disciplined
(adjective)
Nominative, masculine, singular of suprayata
suprayata - well-restrained, attentive, purified, disciplined
Compound type : karmadhāraya (su+prayata)
- su – good, well, excellent
indeclinable - prayata – restrained, attentive, pure
adjective (masculine)
Past Passive Participle
From pra + yam.
Prefix: pra
Root: yam (class 1)
Note: Refers to the subject (he) of the sentence.
शुचिः (śuciḥ) - pure, clean
(adjective)
Nominative, masculine, singular of śuci
śuci - pure, clean, bright, holy
Note: Refers to the subject (he) of the sentence.
प्रददौ (pradadau) - he offered, he gave forth
(verb)
3rd person , singular, active, perfect (liṭ) of dā
Prefix: pra
Root: dā (class 3)
श्रीमते (śrīmate) - to the glorious one, to the venerable one
(adjective)
Dative, masculine, singular of śrīmat
śrīmat - glorious, prosperous, venerable, fortunate
Note: Recipient of the offering.
पिण्डम् (piṇḍam) - rice ball (offering to ancestors)
(noun)
Accusative, neuter, singular of piṇḍa
piṇḍa - ball, lump, specifically a rice ball offering (for śrāddha)
Note: Direct object of 'pradadau'.
नामगोत्रम् (nāmagotram) - name and lineage
(noun)
Accusative, neuter, singular of nāmagotra
nāmagotra - name and family/lineage/clan
Compound type : dvandva (nāman+gotra)
- nāman – name, appellation
noun (neuter) - gotra – family, lineage, clan, race
noun (neuter)
Note: Direct object of 'udāharan'.
उदाहरन् (udāharan) - uttering, pronouncing
(adjective)
Nominative, masculine, singular of udāharat
udāharat - speaking, uttering, pronouncing
Present Active Participle
Formed from root hṛ with prefixes ud and ā.
Prefixes: ud+ā
Root: hṛ (class 1)
Note: Agrees with the implied subject (he) of 'pradadau'.