महाभारतः mahābhārataḥ - book-13, chapter-91, verse-37

स्रजी वज्री वरी चैव विश्वेदेवाः सनातनाः ।
कीर्तितास्ते महाभागाः कालस्य गतिगोचराः ॥३७॥

37. srajī vajrī varī caiva viśvedevāḥ sanātanāḥ ,
kīrtitāste mahābhāgāḥ kālasya gatigocarāḥ.

37. srajī vajrī varī ca eva viśvedevāḥ sanātanāḥ
kīrtitāḥ te mahābhāgāḥ kālasya gatigocarāḥ

37. srajī vajrī varī ca eva sanātanāḥ viśvedevāḥ
te mahābhāgāḥ kālasya gatigocarāḥ kīrtitāḥ

37. The garlanded one, the thunderbolt-wielder, and indeed the excellent one, along with the eternal Viśvedevas – these illustrious beings are declared to be within the purview of time's movement.

Words meanings summery:

• स्रजी (srajī) - garlanded one, one who wears a garland

• वज्री (vajrī) - Often an epithet for the deity Indra. (thunderbolt-wielder)

• वरी (varī) - excellent one, chosen one, best

• च (ca) - and, also

• एव (eva) - indeed, certainly, only

• विश्वेदेवाः (viśvedevāḥ) - A specific class of Vedic deities. (the Viśvedevas)

• सनातनाः (sanātanāḥ) - eternal, ancient, everlasting

• कीर्तिताः (kīrtitāḥ) - praised, mentioned, proclaimed, celebrated

• ते (te) - they, those

• महाभागाः (mahābhāgāḥ) - illustrious, highly fortunate, highly esteemed

• कालस्य (kālasya) - of time

• गतिगोचराः (gatigocarāḥ) - within the range of movement, subject to the course/influence

Words meanings and morphology

स्रजी (srajī) - garlanded one, one who wears a garland

(adjective)

Nominative, masculine, singular of srajin

srajin - garlanded, crowned with flowers; one who wears a garland.

Possessive adjective from `sraj` (garland) + -in suffix.

Note: Used here as a substantive adjective.

वज्री (vajrī) - Often an epithet for the deity Indra. (thunderbolt-wielder)

(proper noun)

Nominative, masculine, singular of vajrin

vajrin - armed with a thunderbolt; Indra.

Possessive adjective from `vajra` (thunderbolt) + -in suffix.

वरी (varī) - excellent one, chosen one, best

(adjective)

Nominative, masculine, singular of varin

varin - choosing, wishing, selecting; excellent, best.

Agent noun/adjective from root `vṛ` (to choose, select).

Root: vṛ (class 5)

Note: Used here as a substantive adjective.

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, certainly, only

(indeclinable)

Emphatic particle.

विश्वेदेवाः (viśvedevāḥ) - A specific class of Vedic deities. (the Viśvedevas)

(noun)

Nominative, masculine, plural of viśvedeva

viśvedeva - all gods (collectively); a specific class of deities, the Viśvedevas.

Compound of `viśva` (all) and `deva` (god).

Compound type : dvandva (viśva+deva)

• viśva – all, whole, entire, universal
  adjective (masculine)
• deva – god, deity, divine being
  noun (masculine)
  Root: div (class 4)

सनातनाः (sanātanāḥ) - eternal, ancient, everlasting

(adjective)

Nominative, masculine, plural of sanātana

sanātana - eternal, perpetual, everlasting, ancient, primeval.

From `sanā` (always) + suffix `-tana`.

Note: Qualifies `viśvedevāḥ`.

कीर्तिताः (kīrtitāḥ) - praised, mentioned, proclaimed, celebrated

(adjective)

Nominative, masculine, plural of kīrtita

kīrtita - mentioned, named, celebrated, praised, proclaimed.

Past Passive Participle

Derived from the verb `kīrt` (to mention, to praise).

Root: kīrt (class 10)

Note: Used predicatively.

ते (te) - they, those

(pronoun)

Nominative, masculine, plural of tad

tad - that, those (demonstrative pronoun).

Note: Refers to the collective list of deities mentioned.

महाभागाः (mahābhāgāḥ) - illustrious, highly fortunate, highly esteemed

(adjective)

Nominative, masculine, plural of mahābhāga

mahābhāga - highly fortunate, illustrious, noble, highly esteemed, great-souled.

Bahuvrihi compound of `mahā` (great) and `bhāga` (fortune, share).

Compound type : bahuvrihi (mahā+bhāga)

• mahā – great, large, mighty
  adjective (masculine)
  Feminine stem form of 'mahat' used in compounds.
• bhāga – share, portion, fortune, destiny
  noun (masculine)
  Root: bhaj (class 1)

Note: Qualifies `te`.

कालस्य (kālasya) - of time

(noun)

Genitive, masculine, singular of kāla

kāla - time, period, season; black.

Root: kal (class 1)

गतिगोचराः (gatigocarāḥ) - within the range of movement, subject to the course/influence

(adjective)

Nominative, masculine, plural of gatigocara

gatigocara - within the range of movement, within the sphere of influence, subject to the course.

Tatpurusha compound of `gati` (movement, course) and `gocara` (range, sphere).

Compound type : tatpurusha (gati+gocara)

• gati – movement, course, progress, state
  noun (feminine)
  From root `gam` (to go).
  Root: gam (class 1)
• gocara – range, scope, domain, sphere; within reach
  noun (masculine)
  Literally 'cow-pasture', hence 'range'.

Note: Qualifies `te`.