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13,91

महाभारतः       mahābhārataḥ - book-13, chapter-91, verse-35

अनुगोप्ता सुगोप्ता च नप्ता चेश्वर एव च ।
जितात्मा मुनिवीर्यश्च दीप्तलोमा भयंकरः ॥३५॥
35. anugoptā sugoptā ca naptā ceśvara eva ca ,
jitātmā munivīryaśca dīptalomā bhayaṁkaraḥ.
35. anugoptā sugoptā ca naptā ca īśvaraḥ eva ca
jitātmā munivīryaḥ ca dīptalomā bhayaṃkaraḥ
35. anugoptā sugoptā ca naptā ca īśvaraḥ eva ca
jitātmā munivīryaḥ ca dīptalomā bhayaṃkaraḥ
35. He is the constant protector, and the excellent protector. He is also the protector (or descendant), and indeed the supreme Lord. He is one who has conquered his self (ātman), endowed with the power (vīrya) of a sage (muni), whose pores glow, and who is formidable.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • अनुगोप्ता (anugoptā) - subsequent protector; constant protector
  • सुगोप्ता (sugoptā) - excellent protector; well-protected
  • (ca) - and; also
  • नप्ता (naptā) - grandson, descendant; protector
  • (ca) - and; also
  • ईश्वरः (īśvaraḥ) - lord, master, ruler
  • एव (eva) - indeed, only, just, exactly
  • (ca) - and; also
  • जितात्मा (jitātmā) - one who has conquered their self (ātman); self-controlled
  • मुनिवीर्यः (munivīryaḥ) - possessing the power (vīrya) of a sage (muni); sage-like in power
  • (ca) - and; also
  • दीप्तलोमा (dīptalomā) - one whose hair/pores glow; having radiant hair
  • भयंकरः (bhayaṁkaraḥ) - formidable; causing fear

Words meanings and morphology

अनुगोप्ता (anugoptā) - subsequent protector; constant protector
(noun)
Nominative, masculine, singular of anugoptṛ
anugoptṛ - follower and protector; constant or subsequent protector
agent noun
compound of 'anu' (after, along, constant) and 'goptṛ' (protector, from root gup)
Compound type : tatpurusha (anu+goptṛ)
  • anu – after, along, according to, constant
    indeclinable
  • goptṛ – protector, guardian, preserver
    noun (masculine)
    agent noun
    derived from root gup (to protect)
    Root: gup (class 1)
सुगोप्ता (sugoptā) - excellent protector; well-protected
(noun)
Nominative, masculine, singular of sugoptṛ
sugoptṛ - excellent protector; one who protects well
agent noun
compound of 'su' (good, excellent) and 'goptṛ' (protector)
Compound type : karmadharaya (su+goptṛ)
  • su – good, well, excellent, easy
    indeclinable
  • goptṛ – protector, guardian, preserver
    noun (masculine)
    agent noun
    derived from root gup (to protect)
    Root: gup (class 1)
(ca) - and; also
(indeclinable)
नप्ता (naptā) - grandson, descendant; protector
(noun)
Nominative, masculine, singular of naptṛ
naptṛ - grandson, descendant; sometimes used to mean 'protector' or 'offspring'
(ca) - and; also
(indeclinable)
ईश्वरः (īśvaraḥ) - lord, master, ruler
(noun)
Nominative, masculine, singular of īśvara
īśvara - lord, master, ruler, controller, supreme being
derived from root īś (to rule, own)
Root: īś (class 2)
एव (eva) - indeed, only, just, exactly
(indeclinable)
(ca) - and; also
(indeclinable)
जितात्मा (jitātmā) - one who has conquered their self (ātman); self-controlled
(noun)
Nominative, masculine, singular of jitātman
jitātman - one whose self (ātman) is conquered; self-controlled
bahuvrihi compound of 'jita' (conquered) and 'ātman' (self)
Compound type : bahuvrihi (jita+ātman)
  • jita – conquered, subdued, won
    adjective (masculine)
    Past Passive Participle
    derived from root ji (to conquer)
    Root: ji (class 1)
  • ātman – self, soul, spirit, essence, mind, intrinsic nature
    noun (masculine)
मुनिवीर्यः (munivīryaḥ) - possessing the power (vīrya) of a sage (muni); sage-like in power
(noun)
Nominative, masculine, singular of munivīrya
munivīrya - having the power ('vīrya') of a sage ('muni'); sage-like in power
bahuvrihi compound of 'muni' (sage) and 'vīrya' (power)
Compound type : bahuvrihi (muni+vīrya)
  • muni – sage, ascetic, silent one, seer
    noun (masculine)
    derived from root man (to think)
    Root: man (class 4)
  • vīrya – energy, valor, strength, power, potency
    noun (neuter)
    derived from root vīr (to be powerful)
    Root: vīr
(ca) - and; also
(indeclinable)
दीप्तलोमा (dīptalomā) - one whose hair/pores glow; having radiant hair
(noun)
Nominative, masculine, singular of dīptaloman
dīptaloman - one whose hair ('loman') is shining/glowing ('dīpta')
bahuvrihi compound of 'dīpta' (shining) and 'loman' (hair, pores)
Compound type : bahuvrihi (dīpta+loman)
  • dīpta – shining, blazing, glowing, radiant
    adjective (masculine)
    Past Passive Participle
    derived from root dīp (to shine)
    Root: dīp (class 4)
  • loman – hair of the body, down, pores
    noun (neuter)
भयंकरः (bhayaṁkaraḥ) - formidable; causing fear
(noun)
Nominative, masculine, singular of bhayaṃkara
bhayaṁkara - causing fear ('bhaya' + 'ṃkara'), terrible, formidable
compound of 'bhaya' (fear) and 'kara' (maker, causer)
Compound type : tatpurusha (bhaya+kara)
  • bhaya – fear, dread, terror
    noun (neuter)
    Root: bhī (class 3)
  • kara – maker, doer, causer; hand
    noun (masculine)
    agent noun
    derived from root kṛ (to do, make)
    Root: kṛ (class 8)