महाभारतः mahābhārataḥ - book-13, chapter-80, verse-31

सुरूपा बहुरूपाश्च विश्वरूपाश्च मातरः ।
प्राजापत्या इति ब्रह्मञ्जपेन्नित्यं यतव्रतः ॥३१॥

31. surūpā bahurūpāśca viśvarūpāśca mātaraḥ ,
prājāpatyā iti brahmañjapennityaṁ yatavrataḥ.

31. surūpāḥ bahurūpāḥ ca viśvarūpāḥ ca mātaraḥ
prājāpatyāḥ iti brahman japet nityam yatavrataḥ

31. brahman yatavrataḥ nityam iti surūpāḥ bahurūpāḥ
ca viśvarūpāḥ ca prājāpatyāḥ mātaraḥ japet

31. O Brahmin, one who is disciplined in his observances (yatavrataḥ) should always chant (the names of) these mothers: 'beautiful-formed, multi-formed, all-formed (viśvarūpāḥ), and born of Prajāpati (prājāpatyāḥ)'.

Words meanings summery:

• सुरूपाः (surūpāḥ) - having a beautiful form, well-formed

• बहुरूपाः (bahurūpāḥ) - multi-formed, having many forms

• च (ca) - and

• विश्वरूपाः (viśvarūpāḥ) - all-formed, cosmic-formed, having universal form

• च (ca) - and

• मातरः (mātaraḥ) - mothers

• प्राजापत्याः (prājāpatyāḥ) - born of Prajāpati; belonging to Prajāpati

• इति (iti) - marks the beginning or end of a quotation or designation (thus, so, this)

• ब्रह्मन् (brahman) - O Brahmin

• जपेत् (japet) - should chant, may he chant

• नित्यम् (nityam) - always, constantly

• यतव्रतः (yatavrataḥ) - one who has restrained vows; disciplined in observances

Words meanings and morphology

सुरूपाः (surūpāḥ) - having a beautiful form, well-formed

(adjective)

Nominative, feminine, plural of surūpa

surūpa - beautiful, well-formed, handsome

Compound type : bahuvrihi (su+rūpa)

• su – good, well, excellent
  indeclinable
  Prefix
• rūpa – form, appearance, beauty
  noun (neuter)

Note: Describes mātaraḥ

बहुरूपाः (bahurūpāḥ) - multi-formed, having many forms

(adjective)

Nominative, feminine, plural of bahurūpa

bahurūpa - multi-formed, various in form

Compound type : bahuvrihi (bahu+rūpa)

• bahu – many, much
  adjective (masculine/feminine/neuter)
• rūpa – form, appearance, beauty
  noun (neuter)

Note: Describes mātaraḥ

च (ca) - and

(indeclinable)

विश्वरूपाः (viśvarūpāḥ) - all-formed, cosmic-formed, having universal form

(adjective)

Nominative, feminine, plural of viśvarūpa

viśvarūpa - all-formed, cosmic-formed, having universal form

Compound type : bahuvrihi (viśva+rūpa)

• viśva – all, universal, whole
  adjective (masculine/feminine/neuter)
• rūpa – form, appearance, beauty
  noun (neuter)

Note: Describes mātaraḥ

च (ca) - and

(indeclinable)

मातरः (mātaraḥ) - mothers

(noun)

Nominative, feminine, plural of mātṛ

mātṛ - mother

प्राजापत्याः (prājāpatyāḥ) - born of Prajāpati; belonging to Prajāpati

(adjective)

Nominative, feminine, plural of prājāpatya

prājāpatya - relating to Prajāpati; descended from Prajāpati; created by Prajāpati

Derived from Prajāpati with suffix -ya

Note: Describes mātaraḥ

इति (iti) - marks the beginning or end of a quotation or designation (thus, so, this)

(indeclinable)

ब्रह्मन् (brahman) - O Brahmin

(noun)

Vocative, masculine, singular of brahman

brahman - Brahmin (member of the priestly class)

जपेत् (japet) - should chant, may he chant

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of jap

Root: JAP (class 1)

नित्यम् (nityam) - always, constantly

(indeclinable)

Note: Used adverbially.

यतव्रतः (yatavrataḥ) - one who has restrained vows; disciplined in observances

(adjective)

Nominative, masculine, singular of yatavrata

yatavrata - one who has restrained vows; disciplined in observances

Compound type : bahuvrihi (yata+vrata)

• yata – restrained, controlled
  Past Passive Participle (masculine/feminine/neuter)
  Past Passive Participle
  From root yam (to restrain)
  Root: YAM (class 1)
• vrata – vow, sacred observance, religious practice
  noun (neuter)

Note: Subject of japet.