महाभारतः mahābhārataḥ - book-13, chapter-80, verse-17

ये चैताः संप्रयच्छन्ति साधवो वीतमत्सराः ।
ते वै सुकृतिनः प्रोक्ताः सर्वदानप्रदाश्च ते ।
गवां लोकं तथा पुण्यमाप्नुवन्ति च तेऽनघ ॥१७॥

17. ye caitāḥ saṁprayacchanti sādhavo vītamatsarāḥ ,
te vai sukṛtinaḥ proktāḥ sarvadānapradāśca te ,
gavāṁ lokaṁ tathā puṇyamāpnuvanti ca te'nagha.

17. ye ca etāḥ saṁprayacchanti sādhavaḥ
vītamatsarāḥ te vai sukṛtinaḥ proktāḥ
sarvadānapradāḥ ca te gavām lokam
tathā puṇyam āpnuvanti ca te anagha

17. anagha,
ye vītamatsarāḥ sādhavaḥ ca etāḥ (gāḥ) saṁprayacchanti,
te vai sukṛtinaḥ proktāḥ.
te ca sarvadānapradāḥ (proktāḥ).
te ca tathā gavām puṇyam lokam āpnuvanti.

17. And those virtuous individuals who, free from envy, offer these cows are indeed declared to be meritorious and givers of all kinds of donations (dāna). O faultless one, they also attain the sacred realm of cows.

Words meanings summery:

• ये (ye) - who, those who

• च (ca) - and, also

• एताः (etāḥ) - these cows (these)

• संप्रयच्छन्ति (saṁprayacchanti) - give completely, bestow, offer

• साधवः (sādhavaḥ) - good, virtuous, righteous persons

• वीतमत्सराः (vītamatsarāḥ) - free from envy, without malice/jealousy

• ते (te) - they, those

• वै (vai) - indeed, verily (an emphatic particle)

• सुकृतिनः (sukṛtinaḥ) - meritorious, virtuous, righteous persons

• प्रोक्ताः (proktāḥ) - declared, said, proclaimed

• सर्वदानप्रदाः (sarvadānapradāḥ) - givers of all donations/gifts

• च (ca) - and, also

• ते (te) - they, those

• गवाम् (gavām) - of cows

• लोकम् (lokam) - world, realm, abode

• तथा (tathā) - thus, so, likewise, also

• पुण्यम् (puṇyam) - sacred, meritorious, holy

• आप्नुवन्ति (āpnuvanti) - attain, reach, obtain

• च (ca) - and, also

• ते (te) - they, those

• अनघ (anagha) - O faultless one, sinless one

Words meanings and morphology

ये (ye) - who, those who

(pronoun)

Nominative, masculine, plural of yad

yad - which, who, what (relative pronoun)

च (ca) - and, also

(indeclinable)

एताः (etāḥ) - these cows (these)

(pronoun)

Accusative, feminine, plural of etad

etad - this, these

संप्रयच्छन्ति (saṁprayacchanti) - give completely, bestow, offer

(verb)

3rd person , plural, active, Present (Laṭ) of yam

Root `yam` (to give/control) with prefixes `sam-` and `pra-`. The present stem is `yaccha-`.

Prefixes: sam+pra

Root: yam (class 1)

साधवः (sādhavaḥ) - good, virtuous, righteous persons

(noun)

Nominative, masculine, plural of sādhu

sādhu - good, virtuous, righteous, excellent; a good person, sage

वीतमत्सराः (vītamatsarāḥ) - free from envy, without malice/jealousy

(adjective)

Nominative, masculine, plural of vītamatsara

vītamatsara - free from envy, jealousy, or malice

Compound of `vīta` (gone, free from, ppp. of `vi-i`) and `matsara` (envy, jealousy).

Compound type : Bahuvrihi (vīta+matsara)

• vīta – gone, departed, free from; passed
  adjective
  Past Passive Participle
  Derived from root `i` (to go) with upasarga `vi-` (away, apart) and suffix `kta`.
  Prefix: vi
  Root: i (class 2)
• matsara – envy, jealousy, malice, selfishness
  noun (masculine)

ते (te) - they, those

(pronoun)

Nominative, masculine, plural of tad

tad - that, those

वै (vai) - indeed, verily (an emphatic particle)

(indeclinable)

सुकृतिनः (sukṛtinaḥ) - meritorious, virtuous, righteous persons

(noun)

Nominative, masculine, plural of sukṛtin

sukṛtin - virtuous, meritorious, righteous; a doer of good deeds

Derived from `sukṛta` (good deed) with suffix `in` (possessive).

प्रोक्ताः (proktāḥ) - declared, said, proclaimed

(adjective)

Nominative, masculine, plural of prokta

prokta - declared, said, proclaimed

Past Passive Participle

Derived from root `vac` (to speak) with upasarga `pra-` and suffix `kta`. `vac` undergoes samprasāraṇa to `ukta`.

Prefix: pra

Root: vac (class 2)

सर्वदानप्रदाः (sarvadānapradāḥ) - givers of all donations/gifts

(adjective)

Nominative, masculine, plural of sarvadānaprada

sarvadānaprada - giver of all gifts or donations

Compound of `sarva` (all), `dāna` (gift), and `prada` (giver).

Compound type : Tatpurusha (sarva+dāna+prada)

• sarva – all, every, whole
  adjective
• dāna – gift, giving, donation, liberality
  noun (neuter)
  Derived from root `dā` (to give).
  Root: dā (class 3)
• prada – giver, bestower
  adjective
  Derived from root `dā` (to give) with `pra` prefix and suffix `ka`.
  Prefix: pra
  Root: dā (class 3)

च (ca) - and, also

(indeclinable)

ते (te) - they, those

(pronoun)

Nominative, masculine, plural of tad

tad - that, those

गवाम् (gavām) - of cows

(noun)

Genitive, feminine, plural of go

go - cow, ox, cattle; earth; ray of light

लोकम् (lokam) - world, realm, abode

(noun)

Accusative, masculine, singular of loka

loka - world, realm, region, abode; people, mankind

तथा (tathā) - thus, so, likewise, also

(indeclinable)

पुण्यम् (puṇyam) - sacred, meritorious, holy

(adjective)

Accusative, masculine, singular of puṇya

puṇya - sacred, meritorious, holy, righteous; virtue, merit

आप्नुवन्ति (āpnuvanti) - attain, reach, obtain

(verb)

3rd person , plural, active, Present (Laṭ) of āp

Prefix: ā

Root: āp (class 5)

च (ca) - and, also

(indeclinable)

ते (te) - they, those

(pronoun)

Nominative, masculine, plural of tad

tad - that, those

अनघ (anagha) - O faultless one, sinless one

(noun)

Vocative, masculine, singular of anagha

anagha - faultless, sinless, pure; a sinless person

Compound of `an-` (negation) and `agha` (sin, fault).

Compound type : Bahuvrihi (an+agha)

• an – not, without (negative prefix)
  indeclinable
• agha – evil, sin, fault, distress
  noun (neuter)