महाभारतः mahābhārataḥ - book-13, chapter-80, verse-18

यत्र वृक्षा मधुफला दिव्यपुष्पफलोपगाः ।
पुष्पाणि च सुगन्धीनि दिव्यानि द्विजसत्तम ॥१८॥

18. yatra vṛkṣā madhuphalā divyapuṣpaphalopagāḥ ,
puṣpāṇi ca sugandhīni divyāni dvijasattama.

18. yatra vṛkṣāḥ madhuphalāḥ divyapuṣpaphallopagāḥ
puṣpāṇi ca sugandhīni divyāni dvijasattama

18. O best among the twice-born (dvija), where the trees bear sweet fruits and are endowed with divine flowers and fruits, and the flowers are divine and fragrant.

Words meanings summery:

• यत्र (yatra) - where (where, in which place, when)

• वृक्षाः (vṛkṣāḥ) - trees

• मधुफलाः (madhuphalāḥ) - bearing sweet fruits (bearing sweet fruits, having sweet fruits)

• दिव्यपुष्पफल्लोपगाः (divyapuṣpaphallopagāḥ) - endowed with divine flowers and fruits

• पुष्पाणि (puṣpāṇi) - flowers

• च (ca) - and (and, also, moreover)

• सुगन्धीनि (sugandhīni) - fragrant (fragrant, sweet-smelling)

• दिव्यानि (divyāni) - divine (divine, heavenly, celestial)

• द्विजसत्तम (dvijasattama) - O best among the brahmins (dvija) (O best among the twice-born)

Words meanings and morphology

यत्र (yatra) - where (where, in which place, when)

(indeclinable)

Formed from `ya` (relative pronoun) + `tra` (suffix for place).

वृक्षाः (vṛkṣāḥ) - trees

(noun)

Nominative, masculine, plural of vṛkṣa

vṛkṣa - tree, plant

मधुफलाः (madhuphalāḥ) - bearing sweet fruits (bearing sweet fruits, having sweet fruits)

(adjective)

Nominative, masculine, plural of madhuphala

madhuphala - sweet-fruited, bearing sweet fruits

Compound.

Compound type : bahuvrihi (madhu+phala)

• madhu – honey, sweet, delightful
  noun (neuter)
• phala – fruit, result, reward
  noun (neuter)

दिव्यपुष्पफल्लोपगाः (divyapuṣpaphallopagāḥ) - endowed with divine flowers and fruits

(adjective)

Nominative, masculine, plural of divyapuṣpaphallopaga

divyapuṣpaphallopaga - having divine flowers and fruits, adorned with divine flowers and fruits

Bahuvrihi compound. `divya` (divine) + `puṣpa` (flower) + `phala` (fruit) + `upaga` (endowed with).

Compound type : bahuvrihi (divya+puṣpa+phala+upaga)

• divya – divine, heavenly, celestial
  adjective (neuter)
• puṣpa – flower, blossom
  noun (neuter)
• phala – fruit, result, reward
  noun (neuter)
• upaga – going near, approaching, being near, endowed with
  adjective (masculine)
  From `upa` (prefix) + `gam` (to go) + `ḍa` suffix.
  Prefix: upa
  Root: gam (class 1)

पुष्पाणि (puṣpāṇi) - flowers

(noun)

Nominative, neuter, plural of puṣpa

puṣpa - flower, blossom

च (ca) - and (and, also, moreover)

(indeclinable)

Conjunction.

सुगन्धीनि (sugandhīni) - fragrant (fragrant, sweet-smelling)

(adjective)

Nominative, neuter, plural of sugandhin

sugandhin - fragrant, sweet-smelling

`su` (good) + `gandha` (smell) + `in` (suffix for possession).

Compound type : bahuvrihi (su+gandha)

• su – good, well, excellent
  indeclinable
  Prefix/Adverb.
• gandha – smell, fragrance, perfume
  noun (masculine)

दिव्यानि (divyāni) - divine (divine, heavenly, celestial)

(adjective)

Nominative, neuter, plural of divya

divya - divine, heavenly, celestial, wonderful

From `div` (heaven) + `ya` (suffix).

Note: Adjective agreeing with `puṣpāṇi`.

द्विजसत्तम (dvijasattama) - O best among the brahmins (dvija) (O best among the twice-born)

(noun)

Vocative, masculine, singular of dvijasattama

dvijasattama - best among the twice-born, excellent brahmin

Tatpurusha compound. `sattama` is a superlative suffix.

Compound type : tatpurusha (dvija+sattama)

• dvija – twice-born (a brahmin, kṣatriya, vaiśya), bird, tooth
  noun (masculine)
  From `dvi` (twice) + `jan` (to be born) + `ḍa` suffix.
  Root: jan (class 4)
• sattama – best, most excellent
  adjective (masculine)
  Superlative suffix `tama` added to `sat` (good, existing).