महाभारतः mahābhārataḥ - book-13, chapter-80, verse-27

रमन्ते पुण्यकर्माणस्तत्र नित्यं युधिष्ठिर ।
सर्वकामसमृद्धार्था निःशोका गतमन्यवः ॥२७॥

27. ramante puṇyakarmāṇastatra nityaṁ yudhiṣṭhira ,
sarvakāmasamṛddhārthā niḥśokā gatamanyavaḥ.

27. ramante puṇyakarmāṇaḥ tatra nityam yudhiṣṭhira
sarvakāmasamṛddhārthāḥ niḥśokāḥ gatamanuyavaḥ

27. O Yudhiṣṭhira, there, those who performed meritorious (karma) constantly rejoice; they are free from sorrow and anger, with all their desires fully accomplished.

Words meanings summery:

• रमन्ते (ramante) - (those of meritorious deeds) rejoice (they rejoice, they delight)

• पुण्यकर्माणः (puṇyakarmāṇaḥ) - people who have performed virtuous (karma) (those of meritorious deeds, virtuous ones)

• तत्र (tatra) - in that celestial realm (there, in that place)

• नित्यम् (nityam) - constantly (always, constantly, perpetually)

• युधिष्ठिर (yudhiṣṭhira) - O Yudhiṣṭhira (son of Dharma, eldest Pandava) (O Yudhiṣṭhira)

• सर्वकामसमृद्धार्थाः (sarvakāmasamṛddhārthāḥ) - (those who) have all their desires completely fulfilled (whose desires are all fulfilled, whose purposes are complete with all desires)

• निःशोकाः (niḥśokāḥ) - (those who are) without sorrow (free from sorrow, sorrowless)

• गतमनुयवः (gatamanuyavaḥ) - (those who are) without anger (whose anger has departed, free from anger)

Words meanings and morphology

रमन्ते (ramante) - (those of meritorious deeds) rejoice (they rejoice, they delight)

(verb)

3rd person , plural, middle, present (laṭ) of ram

Present tense, middle voice

Root ram (1st class, bhvādi), ātmanepada

Root: ram (class 1)

पुण्यकर्माणः (puṇyakarmāṇaḥ) - people who have performed virtuous (karma) (those of meritorious deeds, virtuous ones)

(adjective)

Nominative, masculine, plural of puṇyakarman

puṇyakarman - one whose deeds are meritorious, virtuous

Compound based on karman

Compound type : bahuvrihi (puṇya+karman)

• puṇya – good, virtuous, meritorious, sacred
  adjective
• karman – action, deed, work, ritual action (karma)
  noun (neuter)
  From root kṛ (to do) + manin suffix.
  Root: kṛ (class 8)

तत्र (tatra) - in that celestial realm (there, in that place)

(indeclinable)

From tad (that) + tral suffix.

नित्यम् (nityam) - constantly (always, constantly, perpetually)

(indeclinable)

Note: Adverbial use.

युधिष्ठिर (yudhiṣṭhira) - O Yudhiṣṭhira (son of Dharma, eldest Pandava) (O Yudhiṣṭhira)

(proper noun)

Vocative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - steady in battle (name of eldest Pandava)

yudhi (in battle, locative of yudh) + sthira (steady)

Compound type : aluk-tatpurusha (yudh+sthira)

• yudh – battle, fight
  noun (feminine)
  Root: yudh (class 4)
• sthira – steady, firm, stable
  adjective
  From root sthā (to stand)
  Root: sthā (class 1)

सर्वकामसमृद्धार्थाः (sarvakāmasamṛddhārthāḥ) - (those who) have all their desires completely fulfilled (whose desires are all fulfilled, whose purposes are complete with all desires)

(adjective)

Nominative, masculine, plural of sarvakāmasamṛddhārtha

sarvakāmasamṛddhārtha - having all desires (kāma) fulfilled (samṛddha) in purpose (artha)

Bahuvrihi compound.

Compound type : bahuvrihi (sarvakāma+samṛddha+artha)

• sarvakāma – all desires
  noun (masculine)
  compound
• samṛddha – fulfilled, prosperous, rich, accomplished
  adjective
  Past Passive Participle
  From root ṛdh (to prosper) with prefix sam.
  Prefix: sam
  Root: ṛdh (class 4)
• artha – purpose, object, meaning, wealth, goal
  noun (masculine)
  Root: ṛ (class 3)

Note: Qualifies puṇyakarmāṇaḥ.

निःशोकाः (niḥśokāḥ) - (those who are) without sorrow (free from sorrow, sorrowless)

(adjective)

Nominative, masculine, plural of niḥśoka

niḥśoka - free from sorrow

Compound with negative prefix nis.

Compound type : nañ-bahuvrihi (nis+śoka)

• nis – out, away, without
  indeclinable
• śoka – sorrow, grief, lamentation
  noun (masculine)
  From root śuc (to grieve)
  Root: śuc (class 1)

Note: Qualifies puṇyakarmāṇaḥ.

गतमनुयवः (gatamanuyavaḥ) - (those who are) without anger (whose anger has departed, free from anger)

(adjective)

Nominative, masculine, plural of gatamanuyava

gatamanuyava - having anger (manyu) departed (gata)

Bahuvrihi compound. manyu is a u-stem noun. Nominative plural is manyavaḥ. gata manyavaḥ

Compound type : bahuvrihi (gata+manyu)

• gata – gone, departed, reached
  adjective
  Past Passive Participle
  From root gam (to go).
  Root: gam (class 1)
• manyu – anger, rage, spirit
  noun (masculine)
  From root man (to think) + yu suffix.
  Root: man (class 4)

Note: Qualifies puṇyakarmāṇaḥ.