महाभारतः mahābhārataḥ - book-13, chapter-54, verse-9

पर्यङ्कान्सर्वसौवर्णान्परार्ध्यास्तरणास्तृतान् ।
भक्ष्यभोज्यमनन्तं च तत्र तत्रोपकल्पितम् ॥९॥

9. paryaṅkānsarvasauvarṇānparārdhyāstaraṇāstṛtān ,
bhakṣyabhojyamanantaṁ ca tatra tatropakalpitam.

9. paryaṅkān sarvasauvarṇān parārdhyāstaraṇāstṛtān
bhakṣyabhojyam anantam ca tatra tatra upakalpitam

9. sarvasauvarṇān parārdhyāstaraṇāstṛtān paryaṅkān
ca anantam bhakṣyabhojyam tatra tatra upakalpitam

9. Couches, all made of gold and covered with highly valuable spreads, along with endless varieties of food (both solid and soft), were arranged here and there.

Words meanings summery:

• पर्यङ्कान् (paryaṅkān) - couches, sofas, beds

• सर्वसौवर्णान् (sarvasauvarṇān) - entirely golden, made completely of gold

• परार्ध्यास्तरणास्तृतान् (parārdhyāstaraṇāstṛtān) - covered with very valuable spreads or carpets

• भक्ष्यभोज्यम् (bhakṣyabhojyam) - food to be eaten and consumed, eatables and drinkables

• अनन्तम् (anantam) - endless, infinite, limitless

• च (ca) - and, also

• तत्र तत्र (tatra tatra) - here and there, in various places

• उपकल्पितम् (upakalpitam) - arranged, prepared, provided

Words meanings and morphology

पर्यङ्कान् (paryaṅkān) - couches, sofas, beds

(noun)

Accusative, masculine, plural of paryaṅka

paryaṅka - couch, bed, sofa

सर्वसौवर्णान् (sarvasauvarṇān) - entirely golden, made completely of gold

(adjective)

Accusative, masculine, plural of sarvasauvarṇa

sarvasauvarṇa - entirely golden, made completely of gold

Compound type : karmadhāraya (sarva+sauvarṇa)

• sarva – all, whole, complete
  adjective (masculine)
• sauvarṇa – golden, made of gold
  adjective (masculine)
  Derived from suvarṇa (gold) with suffix -a

Note: Adjective modifying 'paryaṅkān'

परार्ध्यास्तरणास्तृतान् (parārdhyāstaraṇāstṛtān) - covered with very valuable spreads or carpets

(adjective)

Accusative, masculine, plural of parārdhyāstaraṇāstṛta

parārdhyāstaraṇāstṛta - covered with very valuable spreads/carpets

Past Passive Participle

Compound of parārdhya (most valuable) + āstaraṇa (spread) + āstṛta (covered). The 'āstṛta' component is a PPP from root √stṛ.

Compound type : tatpuruṣa (parārdhya+āstaraṇa+āstṛta)

• parārdhya – very valuable, extremely precious
  adjective (masculine)
• āstaraṇa – a spread, covering, carpet
  noun (neuter)
  Prefix: ā
  Root: √stṛ (class 5)
• āstṛta – covered, spread over
  adjective (masculine)
  Past Passive Participle
  PPP from root √stṛ
  Prefix: ā
  Root: √stṛ (class 5)

Note: Adjective modifying 'paryaṅkān'

भक्ष्यभोज्यम् (bhakṣyabhojyam) - food to be eaten and consumed, eatables and drinkables

(noun)

Accusative, neuter, singular of bhakṣyabhojya

bhakṣyabhojya - food to be eaten and consumed, eatables and drinkables (or soft food)

Gerundive

Compound of bhakṣya (to be eaten, from √bhakṣ) and bhojya (to be consumed, from √bhuj), both gerundives.

Compound type : dvandva (bhakṣya+bhojya)

• bhakṣya – to be eaten, eatable, food
  adjective (neuter)
  Gerundive
  Gerundive from √bhakṣ (to eat)
  Root: √bhakṣ (class 1)
• bhojya – to be eaten, consumed, enjoyed, food
  adjective (neuter)
  Gerundive
  Gerundive from √bhuj (to enjoy, eat)
  Root: √bhuj (class 7)

Note: Compound noun, refers to the category of food items.

अनन्तम् (anantam) - endless, infinite, limitless

(adjective)

Accusative, neuter, singular of ananta

ananta - endless, infinite, boundless

Negation of anta (end) by 'a-'

Compound type : nayi-tatpuruṣa (a+anta)

• a – not, un-
  indeclinable
  Negative prefix
• anta – end, limit, boundary
  noun (masculine)

Note: Adjective modifying 'bhakṣyabhojyam'

च (ca) - and, also

(indeclinable)

तत्र तत्र (tatra tatra) - here and there, in various places

(indeclinable)

Repetition of tatra for emphasis/distribution.

Note: Adverbial phrase.

उपकल्पितम् (upakalpitam) - arranged, prepared, provided

(adjective)

Accusative, neuter, singular of upakalpita

upakalpita - arranged, prepared, provided

Past Passive Participle

PPP from root √kḷp with upasarga 'upa'

Prefix: upa

Root: √kḷp (class 1)

Note: Modifies 'bhakṣyabhojyam' and implicitly 'paryaṅkān' as well, or acts as a predicate.