महाभारतः mahābhārataḥ - book-13, chapter-54, verse-25

प्रसादाद्भृगुमुख्यस्य किमन्यत्र तपोबलात् ।
तपसा तदवाप्यं हि यन्न शक्यं मनोरथैः ॥२५॥

25. prasādādbhṛgumukhyasya kimanyatra tapobalāt ,
tapasā tadavāpyaṁ hi yanna śakyaṁ manorathaiḥ.

25. prasādāt bhṛgumukhyasya kim anyatra tapobalāt
tapasā tat avāpyam hi yat na śakyam manorathaiḥ

25. By the grace of the chief of the Bhṛgus (Cyavana), what else [can be achieved] by the power of asceticism (tapas)? Indeed, that which is not possible through mere desires is attainable by asceticism (tapas).

Words meanings summery:

• प्रसादात् (prasādāt) - from grace, by favor, by kindness

• भृगुमुख्यस्य (bhṛgumukhyasya) - of the great sage Cyavana, who is chief among the Bhṛgus (of the chief of Bhṛgus)

• किम् (kim) - what, how, why

• अन्यत्र (anyatra) - elsewhere, in another place, otherwise

• तपोबलात् (tapobalāt) - from the power of asceticism, by the strength of austerities

• तपसा (tapasā) - by asceticism, through austerities

• तत् (tat) - refers to 'that which is not possible by desires' (that, it)

• अवाप्यम् (avāpyam) - attainable, achievable, to be obtained

• हि (hi) - indeed, surely, for

• यत् (yat) - which, what

• न (na) - not

• शक्यम् (śakyam) - possible, able

• मनोरथैः (manorathaiḥ) - by wishes, by desires, by aspirations

Words meanings and morphology

प्रसादात् (prasādāt) - from grace, by favor, by kindness

(noun)

Ablative, masculine, singular of prasāda

prasāda - grace, favor, kindness, clearness, serenity

Derived from pra-√sad (to sit down, to become clear, to be gracious).

Prefix: pra

Root: sad (class 1)

भृगुमुख्यस्य (bhṛgumukhyasya) - of the great sage Cyavana, who is chief among the Bhṛgus (of the chief of Bhṛgus)

(noun)

Genitive, masculine, singular of bhṛgumukhya

bhṛgumukhya - chief of the Bhṛgus

Compound type : tatpuruṣa (bhṛgu+mukhya)

• bhṛgu – name of a Vedic sage, progenitor of a prominent lineage
  proper noun (masculine)
• mukhya – chief, principal, foremost, primary
  adjective (masculine)

किम् (kim) - what, how, why

(indeclinable)

अन्यत्र (anyatra) - elsewhere, in another place, otherwise

(indeclinable)

Derived from 'anya' (other) with a locative suffix 'tra'.

तपोबलात् (tapobalāt) - from the power of asceticism, by the strength of austerities

(noun)

Ablative, neuter, singular of tapobala

tapobala - power of asceticism (tapas), strength of austerities

Compound type : tatpuruṣa (tapas+bala)

• tapas – asceticism, austerity, heat, spiritual fervor
  noun (neuter)
  Root: tap (class 1)
• bala – strength, power, force
  noun (neuter)

तपसा (tapasā) - by asceticism, through austerities

(noun)

Instrumental, neuter, singular of tapas

tapas - asceticism, austerity, heat, spiritual fervor

Root: tap (class 1)

तत् (tat) - refers to 'that which is not possible by desires' (that, it)

(pronoun)

neuter, singular of tad

tad - that, it (demonstrative pronoun)

अवाप्यम् (avāpyam) - attainable, achievable, to be obtained

(adjective)

Nominative, neuter, singular of avāpya

avāpya - attainable, achievable, to be obtained, procurable

Gerundive

Gerundive of √āp with prefix ava-.

Prefix: ava

Root: āp (class 5)

Note: Functions as a predicate adjective here, agreeing with 'tat'.

हि (hi) - indeed, surely, for

(indeclinable)

यत् (yat) - which, what

(pronoun)

Nominative, neuter, singular of yad

yad - which, what (relative pronoun)

Note: Refers to the object of the verb 'śakyam'.

न (na) - not

(indeclinable)

शक्यम् (śakyam) - possible, able

(adjective)

Nominative, neuter, singular of śakya

śakya - possible, capable, able to be done

Gerundive

Gerundive of √śak.

Root: śak (class 5)

Note: Functions as a predicate adjective, agreeing with 'yat'.

मनोरथैः (manorathaiḥ) - by wishes, by desires, by aspirations

(noun)

Instrumental, masculine, plural of manoratha

manoratha - desire, wish, mental wish, imagination

Compound type : tatpuruṣa (manas+ratha)

• manas – mind, intellect, thought
  noun (neuter)
  Root: man (class 4)
• ratha – car, chariot, pleasure, desire
  noun (masculine)
  Root: ram (class 1)