महाभारतः
mahābhārataḥ
-
book-13, chapter-54, verse-27
अहो प्रभावो ब्रह्मर्षेश्च्यवनस्य महात्मनः ।
इच्छन्नेष तपोवीर्यादन्याँल्लोकान्सृजेदपि ॥२७॥
इच्छन्नेष तपोवीर्यादन्याँल्लोकान्सृजेदपि ॥२७॥
27. aho prabhāvo brahmarṣeścyavanasya mahātmanaḥ ,
icchanneṣa tapovīryādanyāँllokānsṛjedapi.
icchanneṣa tapovīryādanyāँllokānsṛjedapi.
27.
aho prabhāvaḥ brahmarṣeḥ cyavanasya mahātmanaḥ
icchan eṣaḥ tapovīryāt anyān lokān sṛjet api
icchan eṣaḥ tapovīryāt anyān lokān sṛjet api
27.
Oh, the power of the Brahmin sage (brahmarṣi) Cyavana, the great-souled one! He, desiring, could even create other worlds through the potency of his asceticism (tapas).
Words meanings summery:
(Scroll down for elaborated words morphology)
- अहो (aho) - O, alas, an exclamation of wonder
- प्रभावः (prabhāvaḥ) - power, might, influence, glory
- ब्रह्मर्षेः (brahmarṣeḥ) - of the sage Cyavana, who holds the status of a Brahmarṣi. (of the Brahmin sage)
- च्यवनस्य (cyavanasya) - of Cyavana
- महात्मनः (mahātmanaḥ) - of the great-souled one, of the magnanimous one
- इच्छन् (icchan) - desiring, wishing (he who desires)
- एषः (eṣaḥ) - this one, he
- तपोवीर्यात् (tapovīryāt) - from the power/potency of asceticism (tapas)
- अन्यान् (anyān) - other (masculine plural)
- लोकान् (lokān) - worlds
- सृजेत् (sṛjet) - he might create, he would create, he could create
- अपि (api) - even, also
Words meanings and morphology
अहो (aho) - O, alas, an exclamation of wonder
(indeclinable)
प्रभावः (prabhāvaḥ) - power, might, influence, glory
(noun)
Nominative, masculine, singular of prabhāva
prabhāva - power, might, influence, glory, dignity, supernatural power
From pra-√bhū (to be powerful, to excel).
Prefix: pra
Root: bhū (class 1)
ब्रह्मर्षेः (brahmarṣeḥ) - of the sage Cyavana, who holds the status of a Brahmarṣi. (of the Brahmin sage)
(noun)
Genitive, masculine, singular of brahmarṣi
brahmarṣi - a Brahmin sage (one of the highest classes of sages)
Compound type : karmadhāraya (brahman+ṛṣi)
- brahman – Brahmin (member of priestly caste); supreme reality (brahman)
noun (masculine)
Root: bṛh (class 1) - ṛṣi – sage, seer, inspired poet
noun (masculine)
Root: ṛṣ (class 1)
च्यवनस्य (cyavanasya) - of Cyavana
(proper noun)
Genitive, masculine, singular of cyavana
cyavana - Cyavana (name of a powerful sage in Hindu mythology)
महात्मनः (mahātmanaḥ) - of the great-souled one, of the magnanimous one
(adjective)
Genitive, masculine, singular of mahātman
mahātman - great-souled, magnanimous, noble-minded
Compound type : karmadhāraya (mahā+ātman)
- mahā – great, large, mighty
adjective - ātman – self, soul, spirit, essence
noun (masculine)
Root: an (class 2)
Note: Agrees with 'cyavanasya'.
इच्छन् (icchan) - desiring, wishing (he who desires)
(adjective)
Nominative, masculine, singular of icchat
icchat - desiring, wishing, willing
Present Active Participle
Present active participle of √iṣ (to wish, desire).
Root: iṣ (class 6)
Note: Agrees with 'eṣaḥ'.
एषः (eṣaḥ) - this one, he
(pronoun)
Nominative, masculine, singular of etad
etad - this, this one (demonstrative pronoun)
Note: Refers to Cyavana.
तपोवीर्यात् (tapovīryāt) - from the power/potency of asceticism (tapas)
(noun)
Ablative, neuter, singular of tapovīrya
tapovīrya - potency of asceticism (tapas), power of austerities
Compound type : tatpuruṣa (tapas+vīrya)
- tapas – asceticism, austerity
noun (neuter)
Root: tap (class 1) - vīrya – energy, valor, power, potency
noun (neuter)
Root: vīr (class 4)
Note: Denotes the source or cause of his creative power.
अन्यान् (anyān) - other (masculine plural)
(adjective)
Accusative, masculine, plural of anya
anya - other, different, another
Note: Agrees with 'lokān'.
लोकान् (lokān) - worlds
(noun)
Accusative, masculine, plural of loka
loka - world, universe, region, people
Root: lok (class 10)
Note: Object of 'sṛjet'.
सृजेत् (sṛjet) - he might create, he would create, he could create
(verb)
3rd person , singular, active, optative (vidhi-liṅ) of sṛj
Optative Active
Optative active, 3rd person singular. Expresses possibility or potential.
Root: sṛj (class 6)
अपि (api) - even, also
(indeclinable)