महाभारतः mahābhārataḥ - book-13, chapter-54, verse-40

यदि तु प्रीतिमान्विप्र मयि त्वं भृगुनन्दन ।
अस्ति मे संशयः कश्चित्तन्मे व्याख्यातुमर्हसि ॥४०॥

40. yadi tu prītimānvipra mayi tvaṁ bhṛgunandana ,
asti me saṁśayaḥ kaścittanme vyākhyātumarhasi.

40. yadi tu prītimān vipra mayi tvam bhṛgunandana
asti me saṃśayaḥ kaścit tat me vyākhyātum arhasi

40. However, if you are indeed pleased with me, O Brahmin, O son of Bhṛgu, then I have a certain doubt, and you should explain that to me.

Words meanings summery:

• यदि (yadi) - if

• तु (tu) - however, but (but, however, on the other hand)

• प्रीतिमान् (prītimān) - pleased (pleased, delighted, having affection)

• विप्र (vipra) - O Brahmin (addressing Viśvāmitra) (O Brahmin, inspired, sage)

• मयि (mayi) - with me (in reference to 'prītimān') (in me, on me)

• त्वम् (tvam) - you (Viśvāmitra) (you)

• भृगुनन्दन (bhṛgunandana) - O son of Bhṛgu (addressing Viśvāmitra) (O delight of Bhṛgu, O son of Bhṛgu)

• अस्ति (asti) - there is (is, exists)

• मे (me) - to me (I have) (my, to me)

• संशयः (saṁśayaḥ) - doubt (doubt, uncertainty)

• कश्चित् (kaścit) - a certain (doubt), some (someone, something, a certain)

• तत् (tat) - that (doubt) (that, therefore)

• मे (me) - to me (to me, for me)

• व्याख्यातुम् (vyākhyātum) - to explain (to explain, to expound)

• अर्हसि (arhasi) - you ought (you ought, you are able, you deserve)

Words meanings and morphology

यदि (yadi) - if

(indeclinable)

तु (tu) - however, but (but, however, on the other hand)

(indeclinable)

प्रीतिमान् (prītimān) - pleased (pleased, delighted, having affection)

(adjective)

Nominative, masculine, singular of prītimat

prītimat - pleased, delighted, having affection

Suffixed with -mat

Note: Predicate adjective to 'tvam'

विप्र (vipra) - O Brahmin (addressing Viśvāmitra) (O Brahmin, inspired, sage)

(noun)

Vocative, masculine, singular of vipra

vipra - Brahmin, priest; inspired, wise, sage

मयि (mayi) - with me (in reference to 'prītimān') (in me, on me)

(pronoun)

Locative, singular of aham

aham - I

Note: Object of affection/pleasure

त्वम् (tvam) - you (Viśvāmitra) (you)

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

Note: Subject of the conditional clause

भृगुनन्दन (bhṛgunandana) - O son of Bhṛgu (addressing Viśvāmitra) (O delight of Bhṛgu, O son of Bhṛgu)

(noun)

Vocative, masculine, singular of bhṛgunandana

bhṛgunandana - delight of Bhṛgu, son of Bhṛgu

Compound: Bhṛgu (a sage's name) + nandana (son, delight)

Compound type : tatpuruṣa (bhṛgu+nandana)

• bhṛgu – name of an ancient sage; a descendant of Bhṛgu
  proper noun (masculine)
• nandana – son, child; gladdening, delighting
  noun (masculine)
  Root: nand (class 1)

अस्ति (asti) - there is (is, exists)

(verb)

3rd person , singular, active, present (laṭ) of as

Present Active Indicative

3rd person singular, Present tense, active voice, parasmaipada

Root: as (class 2)

Note: Copula

मे (me) - to me (I have) (my, to me)

(pronoun)

singular of aham

aham - I

Note: Indicates possession (I have a doubt)

संशयः (saṁśayaḥ) - doubt (doubt, uncertainty)

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, suspicion

Derived from root śī (to lie) with prefix sam-

Prefix: sam

Root: śī (class 2)

Note: Subject of 'asti'

कश्चित् (kaścit) - a certain (doubt), some (someone, something, a certain)

(pronoun)

Nominative, masculine, singular of kaścid

kaścid - someone, something, a certain

Indefinite pronoun, compound of kim + cit

Note: Qualifies 'saṃśayaḥ'

तत् (tat) - that (doubt) (that, therefore)

(pronoun)

Accusative, neuter, singular of tad

tad - that, it

Note: Object of 'vyākhyātum'

मे (me) - to me (to me, for me)

(pronoun)

singular of aham

aham - I

Note: Indirect object of 'vyākhyātum'

व्याख्यातुम् (vyākhyātum) - to explain (to explain, to expound)

(indeclinable)

Infinitive

Infinitive form from root khyā (to tell) with prefixes vi- and ā-

Prefixes: vi+ā

Root: khyā (class 2)

Note: Expresses purpose or object of 'arhasi'

अर्हसि (arhasi) - you ought (you ought, you are able, you deserve)

(verb)

2nd person , singular, active, present (laṭ) of arh

Present Active Indicative

2nd person singular, Present tense, active voice, parasmaipada

Root: arh (class 1)

Note: The main verb of the principal clause