महाभारतः mahābhārataḥ - book-13, chapter-54, verse-37

कुशिक उवाच ।
अग्निमध्यगतेनेदं भगवन्संनिधौ मया ।
वर्तितं भृगुशार्दूल यन्न दग्धोऽस्मि तद्बहु ॥३७॥

37. kuśika uvāca ,
agnimadhyagatenedaṁ bhagavansaṁnidhau mayā ,
vartitaṁ bhṛguśārdūla yanna dagdho'smi tadbahu.

37. kuśika uvāca agnimadhyagatena idam bhagavan saṃnidhau
mayā vartitam bhṛguśārdūla yat na dagdhaḥ asmi tat bahu

37. Kuśika said: O venerable one, O tiger among the Bhṛgus, the fact that I, having entered the midst of the fire, conducted this action in your presence and was not burned, is truly a great matter.

Words meanings summery:

• कुशिक (kuśika) - Kuśika, the speaker of the verse (Kuśika (name of a sage))

• उवाच (uvāca) - said (said, spoke)

• अग्निमध्यगतेन (agnimadhyagatena) - by me, having entered the midst of the fire (by one who has gone into the midst of fire, by one who has entered the fire)

• इदम् (idam) - this (action/matter) (this, this (thing))

• भगवन् (bhagavan) - O venerable one (addressing Viśvāmitra) (O venerable one, O glorious one)

• संनिधौ (saṁnidhau) - in your presence (in the presence, in the vicinity)

• मया (mayā) - by me (Kuśika) (by me)

• वर्तितम् (vartitam) - was carried out, performed (this action) (was performed, was carried out, was behaved)

• भृगुशार्दूल (bhṛguśārdūla) - O tiger among the Bhṛgus (addressing Viśvāmitra) (O tiger among the Bhṛgus)

• यत् (yat) - the fact that, that (introduces a clause) (that (conjunction), which)

• न (na) - not

• दग्धः (dagdhaḥ) - burned (burned, consumed)

• अस्मि (asmi) - I am

• तत् (tat) - that (matter/fact) (that, therefore)

• बहु (bahu) - a great thing (much, many, great)

Words meanings and morphology

कुशिक (kuśika) - Kuśika, the speaker of the verse (Kuśika (name of a sage))

(proper noun)

Nominative, masculine, singular of kuśika

kuśika - name of a sage (ancestor of Viśvāmitra)

उवाच (uvāca) - said (said, spoke)

(verb)

3rd person , singular, active, past perfect (liṭ) of vac

Perfect Active Indicative

3rd person singular, Perfect tense, active voice, parasmaipada

Root: vac (class 2)

अग्निमध्यगतेन (agnimadhyagatena) - by me, having entered the midst of the fire (by one who has gone into the midst of fire, by one who has entered the fire)

(adjective)

Instrumental, masculine, singular of agnimadhyagata

agnimadhyagata - gone into the midst of fire

Past Passive Participle (from gam with prefixes)

Compound: agni (fire) + madhya (middle) + gata (gone)

Compound type : tatpuruṣa (agni+madhya+gata)

• agni – fire
  noun (masculine)
• madhya – middle, center
  noun (neuter)
• gata – gone, arrived, reached; obtained, attained
  adjective (masculine)
  Past Passive Participle
  from root gam (to go)
  Root: gam (class 1)

Note: Qualifies the implied agent 'I' (mayā)

इदम् (idam) - this (action/matter) (this, this (thing))

(pronoun)

Nominative, neuter, singular of idam

idam - this, this here

Note: Functions as the subject for 'vartitam'

भगवन् (bhagavan) - O venerable one (addressing Viśvāmitra) (O venerable one, O glorious one)

(adjective)

Vocative, masculine, singular of bhagavat

bhagavat - venerable, glorious, divine; lord

संनिधौ (saṁnidhau) - in your presence (in the presence, in the vicinity)

(noun)

Locative, masculine, singular of saṃnidhi

saṁnidhi - presence, proximity, vicinity

Derived from ni-dhā with sam-

Prefixes: sam+ni

Root: dhā (class 3)

मया (mayā) - by me (Kuśika) (by me)

(pronoun)

Instrumental, singular of aham

aham - I

Note: Agent of 'vartitam' and 'agnimadhyagatena'

वर्तितम् (vartitam) - was carried out, performed (this action) (was performed, was carried out, was behaved)

(adjective)

Nominative, neuter, singular of vartita

vartita - caused to be, performed, carried out, behaved

Past Passive Participle (causative)

from root vṛt (to turn, exist) in causative sense, neuter nominative singular

Root: vṛt (class 1)

Note: Agrees with 'idam'

भृगुशार्दूल (bhṛguśārdūla) - O tiger among the Bhṛgus (addressing Viśvāmitra) (O tiger among the Bhṛgus)

(noun)

Vocative, masculine, singular of bhṛguśārdūla

bhṛguśārdūla - tiger among the Bhṛgus

Compound: Bhṛgu (a sage's name) + śārdūla (tiger)

Compound type : tatpuruṣa (bhṛgu+śārdūla)

• bhṛgu – name of an ancient sage; a descendant of Bhṛgu
  proper noun (masculine)
• śārdūla – tiger; excellent, pre-eminent
  noun (masculine)

यत् (yat) - the fact that, that (introduces a clause) (that (conjunction), which)

(indeclinable)

Note: Here acting as a conjunction introducing the causal/explanatory clause

न (na) - not

(indeclinable)

Note: Negation particle

दग्धः (dagdhaḥ) - burned (burned, consumed)

(adjective)

Nominative, masculine, singular of dagdha

dagdha - burned, consumed by fire

Past Passive Participle

from root dah (to burn)

Root: dah (class 1)

Note: Agrees with implied 'I' (asmi)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Present Active Indicative

1st person singular, Present tense, active voice, parasmaipada

Root: as (class 2)

Note: Copula

तत् (tat) - that (matter/fact) (that, therefore)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

Note: Refers to the whole preceding clause

बहु (bahu) - a great thing (much, many, great)

(adjective)

Nominative, neuter, singular of bahu

bahu - much, many, abundant, great

Note: Qualifies 'tat'