महाभारतः mahābhārataḥ - book-13, chapter-54, verse-15

तं दृष्ट्वात्यद्भुतं राजा मनसाचिन्तयत्तदा ।
स्वप्नोऽयं चित्तविभ्रंश उताहो सत्यमेव तु ॥१५॥

15. taṁ dṛṣṭvātyadbhutaṁ rājā manasācintayattadā ,
svapno'yaṁ cittavibhraṁśa utāho satyameva tu.

15. tam dṛṣṭvā ati-adbhutam rājā manasā acintayat tadā
| svapnaḥ ayam cittavibhraṃśaḥ uta āho satyam eva tu

15. rājā tam ati-adbhutam dṛṣṭvā,
tadā manasā acintayat: "ayam svapnaḥ,
uta āho cittavibhraṃśaḥ,
eva tu satyam?"

15. Having seen that exceedingly wondrous sight, the king (rājā) then thought in his mind: "Is this a dream, or a delusion of the mind, or is it indeed true?"

Words meanings summery:

• तम् (tam) - that, him, it

• दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

• अति-अद्भुतम् (ati-adbhutam) - exceedingly wondrous, very amazing

• राजा (rājā) - king, ruler

• मनसा (manasā) - with the mind, by the mind

• अचिन्तयत् (acintayat) - thought, pondered

• तदा (tadā) - then, at that time

• स्वप्नः (svapnaḥ) - dream, sleep

• अयम् (ayam) - this

• चित्तविभ्रंशः (cittavibhraṁśaḥ) - mental delusion, confusion of mind

• उत (uta) - or, whether

• आहो (āho) - or indeed, or

• सत्यम् (satyam) - truth, reality

• एव (eva) - even, just, indeed

• तु (tu) - but, indeed, certainly

Words meanings and morphology

तम् (tam) - that, him, it

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

Note: Refers to the 'exceedingly wondrous sight'.

दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

(indeclinable)

Absolutive (Gerund)

Formed from root dṛś (to see) with the suffix ktvā.

Root: dṛś (class 1)

अति-अद्भुतम् (ati-adbhutam) - exceedingly wondrous, very amazing

(adjective)

Accusative, neuter, singular of atiadbhuta

atiadbhuta - exceedingly wonderful, very amazing, most marvellous

Compound type : karmadhāraya (ati+adbhuta)

• ati – beyond, exceedingly, very
  indeclinable
• adbhuta – wonderful, astonishing, miraculous, supernatural
  adjective (neuter)

राजा (rājā) - king, ruler

(noun)

Nominative, masculine, singular of rājan

rājan - king, monarch, ruler

मनसा (manasā) - with the mind, by the mind

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect, heart, consciousness

अचिन्तयत् (acintayat) - thought, pondered

(verb)

3rd person , singular, active, imperfect (laṅ) of cint

Denominative verb from citta (mind, thought), or root cit.

Root: cit (class 10)

तदा (tadā) - then, at that time

(indeclinable)

Derived from tad (that) + dā (temporal suffix).

स्वप्नः (svapnaḥ) - dream, sleep

(noun)

Nominative, masculine, singular of svapna

svapna - dream, sleep, delusion

From root svap (to sleep).

Root: svap (class 2)

अयम् (ayam) - this

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one, here

चित्तविभ्रंशः (cittavibhraṁśaḥ) - mental delusion, confusion of mind

(noun)

Nominative, masculine, singular of cittavibhraṃśa

cittavibhraṁśa - mental delusion, confusion of mind, distraction of thought

Compound type : tatpuruṣa (citta+vibhraṃśa)

• citta – mind, thought, intellect, consciousness
  noun (neuter)
  Past Passive Participle
  From root cit (to perceive, think).
  Root: cit (class 1)
• vibhraṃśa – fall, deviation, delusion, confusion, error
  noun (masculine)
  From root bhraṃś (to fall) with prefix vi.
  Prefix: vi
  Root: bhraṃś (class 1)

उत (uta) - or, whether

(indeclinable)

आहो (āho) - or indeed, or

(indeclinable)

सत्यम् (satyam) - truth, reality

(noun)

Nominative, neuter, singular of satya

satya - truth, reality; true, real, actual

From sant (present participle of as, to be) + ya.

Root: as (class 2)

एव (eva) - even, just, indeed

(indeclinable)

तु (tu) - but, indeed, certainly

(indeclinable)