महाभारतः mahābhārataḥ - book-13, chapter-54, verse-30

इत्येवं चिन्तयानः स विदितश्च्यवनस्य वै ।
संप्रेक्ष्योवाच स नृपं क्षिप्रमागम्यतामिति ॥३०॥

30. ityevaṁ cintayānaḥ sa viditaścyavanasya vai ,
saṁprekṣyovāca sa nṛpaṁ kṣipramāgamyatāmiti.

30. iti evam cintayānaḥ saḥ viditaḥ cyavanasya vai
samprekṣya uvāca saḥ nṛpam kṣipram āgamyatām iti

30. While he (the king) was thus reflecting, and was indeed known to (the sage) Chyavana, the sage, having observed (the king), addressed him, saying, 'Come quickly!'

Words meanings summery:

• इति (iti) - thus, in this manner, so

• एवम् (evam) - thus, so, in this way

• चिन्तयानः (cintayānaḥ) - thinking, pondering, meditating

• सः (saḥ) - the king (Mandhata) (he, that)

• विदितः (viditaḥ) - known, understood

• च्यवनस्य (cyavanasya) - of the sage Chyavana (of Chyavana)

• वै (vai) - indeed, surely, certainly

• सम्प्रेक्ष्य (samprekṣya) - having observed, having seen well, having perceived

• उवाच (uvāca) - he said, spoke

• सः (saḥ) - (the sage) Chyavana (he, that)

• नृपम् (nṛpam) - to king Mandhata (to the king)

• क्षिप्रम् (kṣipram) - quickly, swiftly

• आगम्यताम् (āgamyatām) - let it be come, come!

• इति (iti) - thus, in this manner, so

Words meanings and morphology

इति (iti) - thus, in this manner, so

(indeclinable)

particle

एवम् (evam) - thus, so, in this way

(indeclinable)

adverbial particle

चिन्तयानः (cintayānaḥ) - thinking, pondering, meditating

(participle)

Nominative, masculine, singular of cintayāna

cintayāna - thinking, pondering

Present Middle Participle

from root 'cint' (10th class), using śānac suffix

Root: cint (class 10)

Note: Agrees with 'saḥ' (the king).

सः (saḥ) - the king (Mandhata) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

demonstrative pronoun

Note: Refers to the king, Mandhata.

विदितः (viditaḥ) - known, understood

(participle)

Nominative, masculine, singular of vidita

vidita - known, understood

Past Passive Participle

from root vid (to know)

Root: vid (class 2)

Note: Agrees with 'saḥ' (the king).

च्यवनस्य (cyavanasya) - of the sage Chyavana (of Chyavana)

(proper noun)

Genitive, masculine, singular of cyavana

cyavana - Chyavana (proper name), moving, agitation

Name of a sage

Root: cyu (class 1)

Note: In relation to 'viditaḥ'.

वै (vai) - indeed, surely, certainly

(indeclinable)

particle

सम्प्रेक्ष्य (samprekṣya) - having observed, having seen well, having perceived

(indeclinable)

Gerund (Absolutive)

sam (prefix) + pra (prefix) + ikṣ (root) + ya (suffix)

Prefixes: sam+pra

Root: ikṣ (class 1)

Note: Action performed by the second 'saḥ' (Chyavana) before speaking.

उवाच (uvāca) - he said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Perfect Active

3rd person singular, Perfect tense, irregular perfect formation (vavāca -> uvāca)

Root: vac (class 2)

Note: Verb for the second 'saḥ' (Chyavana).

सः (saḥ) - (the sage) Chyavana (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

demonstrative pronoun

Note: Refers to Chyavana.

नृपम् (nṛpam) - to king Mandhata (to the king)

(noun)

Accusative, masculine, singular of nṛpa

nṛpa - king, monarch

literally 'protector of men', nṛ (man) + pa (protector)

Note: Object of 'uvāca'.

क्षिप्रम् (kṣipram) - quickly, swiftly

(indeclinable)

can be used adverbially

Root: kṣip (class 6)

Note: Adverb modifying 'āgamyatām'.

आगम्यताम् (āgamyatām) - let it be come, come!

(verb)

3rd person , singular, passive, imperative (loṭ) of gam

Imperative Passive

ā (prefix) + gam (root) + ya (passive suffix) + tām (imperative 3rd singular ending)

Prefix: ā

Root: gam (class 1)

Note: Implies 'let the king come'.

इति (iti) - thus, in this manner, so

(indeclinable)

particle