महाभारतः
mahābhārataḥ
-
book-12, chapter-91, verse-4
राजा चरति वै धर्मं देवत्वायैव गच्छति ।
न चेद्धर्मं स चरति नरकायैव गच्छति ॥४॥
न चेद्धर्मं स चरति नरकायैव गच्छति ॥४॥
4. rājā carati vai dharmaṁ devatvāyaiva gacchati ,
na ceddharmaṁ sa carati narakāyaiva gacchati.
na ceddharmaṁ sa carati narakāyaiva gacchati.
4.
rājā carati vai dharmam devatvāya eva gacchati
na cet dharmam saḥ carati narakāya eva gacchati
na cet dharmam saḥ carati narakāya eva gacchati
4.
rājā vai dharmam carati devatvāya eva gacchati
cet saḥ dharmam na carati narakāya eva gacchati
cet saḥ dharmam na carati narakāya eva gacchati
4.
A king who indeed upholds his constitutional duty (dharma) certainly attains divinity. If he does not uphold his constitutional duty (dharma), he undoubtedly goes to hell.
Words meanings summery:
(Scroll down for elaborated words morphology)
- राजा (rājā) - king, ruler
- चरति (carati) - practices, performs, moves, goes, walks
- वै (vai) - indeed, certainly, surely
- धर्मम् (dharmam) - duty, righteousness, natural law, intrinsic nature
- देवत्वाय (devatvāya) - for divinity, for godhood
- एव (eva) - certainly, only, indeed
- गच्छति (gacchati) - goes, attains, reaches
- न (na) - not, no
- चेत् (cet) - if
- धर्मम् (dharmam) - duty, righteousness, natural law, intrinsic nature
- सः (saḥ) - he, that
- चरति (carati) - practices, performs, moves, goes, walks
- नरकाय (narakāya) - for hell, to hell
- एव (eva) - certainly, only, indeed
- गच्छति (gacchati) - goes, attains, reaches
Words meanings and morphology
राजा (rājā) - king, ruler
(noun)
Nominative, masculine, singular of rājan
rājan - king, ruler, sovereign
Root: rāj (class 1)
चरति (carati) - practices, performs, moves, goes, walks
(verb)
3rd person , singular, active, present (laṭ) of car
root 'car' (to move), present tense, 3rd person singular
Root: car (class 1)
वै (vai) - indeed, certainly, surely
(indeclinable)
धर्मम् (dharmam) - duty, righteousness, natural law, intrinsic nature
(noun)
Accusative, masculine, singular of dharma
dharma - constitutional duty, righteousness, natural law, intrinsic nature, virtue, cosmic order
from root 'dhṛ' (to uphold, sustain)
Root: dhṛ (class 1)
देवत्वाय (devatvāya) - for divinity, for godhood
(noun)
Dative, neuter, singular of devatva
devatva - divinity, godhood, divine nature
derived from 'deva' (god) + 'tva' (abstract suffix)
एव (eva) - certainly, only, indeed
(indeclinable)
गच्छति (gacchati) - goes, attains, reaches
(verb)
3rd person , singular, active, present (laṭ) of gam
root 'gam' (to go), present tense, 3rd person singular
Root: gam (class 1)
न (na) - not, no
(indeclinable)
चेत् (cet) - if
(indeclinable)
धर्मम् (dharmam) - duty, righteousness, natural law, intrinsic nature
(noun)
Accusative, masculine, singular of dharma
dharma - constitutional duty, righteousness, natural law, intrinsic nature, virtue, cosmic order
from root 'dhṛ' (to uphold, sustain)
Root: dhṛ (class 1)
सः (saḥ) - he, that
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
Masculine nominative singular form of the demonstrative pronoun 'tad'.
चरति (carati) - practices, performs, moves, goes, walks
(verb)
3rd person , singular, active, present (laṭ) of car
root 'car' (to move), present tense, 3rd person singular
Root: car (class 1)
नरकाय (narakāya) - for hell, to hell
(noun)
Dative, masculine, singular of naraka
naraka - hell, underworld, abode of torment
एव (eva) - certainly, only, indeed
(indeclinable)
गच्छति (gacchati) - goes, attains, reaches
(verb)
3rd person , singular, active, present (laṭ) of gam
root 'gam' (to go), present tense, 3rd person singular
Root: gam (class 1)