महाभारतः mahābhārataḥ - book-12, chapter-91, verse-24

दर्पो नाम श्रियः पुत्रो जज्ञेऽधर्मादिति श्रुतिः ।
तेन देवासुरा राजन्नीताः सुबहुशो वशम् ॥२४॥

24. darpo nāma śriyaḥ putro jajñe'dharmāditi śrutiḥ ,
tena devāsurā rājannītāḥ subahuśo vaśam.

24. darpaḥ nāma śriyaḥ putraḥ jajñe adharmāt iti śrutiḥ
| tena devāsurāḥ rājan nītāḥ subahuśaḥ vaśam

24. rājan,
śrutiḥ iti (vadati yat) darpaḥ nāma śriyaḥ putraḥ adharmāt jajñe.
tena devāsurāḥ subahuśaḥ vaśam nītāḥ.

24. Tradition (śruti) states that Arrogance (darpa), known as the son of Fortune (Śrī), was born from unrighteousness (adharma). O king, by him, gods and demons were brought under his sway many, many times.

Words meanings summery:

• दर्पः (darpaḥ) - Arrogance (as a personified entity) (arrogance, pride, haughtiness)

• नाम (nāma) - named, by the name of (name, by name, indeed, verily)

• श्रियः (śriyaḥ) - of Fortune (Śrī) (of Śrī, of fortune, of prosperity)

• पुत्रः (putraḥ) - son (son, child)

• जज्ञे (jajñe) - was born (was born, originated)

• अधर्मात् (adharmāt) - from unrighteousness (adharma) (from unrighteousness, from injustice)

• इति (iti) - thus, this (is what is said) (thus, so, in this manner, marking direct speech or quotation)

• श्रुतिः (śrutiḥ) - sacred tradition (śruti) (hearing, sacred tradition, revelation)

• तेन (tena) - by him (referring to Arrogance) (by him, by that)

• देवासुराः (devāsurāḥ) - gods and demons

• राजन् (rājan) - O king

• नीताः (nītāḥ) - brought (under control) (led, brought, guided)

• सुबहुशः (subahuśaḥ) - many, many times (very often, many times, in many ways)

• वशम् (vaśam) - under control, under sway (to control, sway, power)

Words meanings and morphology

दर्पः (darpaḥ) - Arrogance (as a personified entity) (arrogance, pride, haughtiness)

(noun)

Nominative, masculine, singular of darpa

darpa - arrogance, pride, haughtiness, conceit

From root √dṛp (to be proud)

Root: dṛp (class 4)

नाम (nāma) - named, by the name of (name, by name, indeed, verily)

(indeclinable)

श्रियः (śriyaḥ) - of Fortune (Śrī) (of Śrī, of fortune, of prosperity)

(noun)

Genitive, feminine, singular of śrī

śrī - fortune, prosperity, wealth, glory, beauty, the goddess Lakṣmī

पुत्रः (putraḥ) - son (son, child)

(noun)

Nominative, masculine, singular of putra

putra - son, child, offspring

जज्ञे (jajñe) - was born (was born, originated)

(verb)

3rd person , singular, middle, perfect (liṭ) of √jan

Perfect Middle

ātmanepada form of the perfect tense

Root: jan (class 4)

अधर्मात् (adharmāt) - from unrighteousness (adharma) (from unrighteousness, from injustice)

(noun)

Ablative, masculine, singular of adharma

adharma - unrighteousness, injustice, impiety, sin

Compound of 'a' (negation) and 'dharma'

Compound type : nañ-tatpuruṣa (a+dharma)

• a – not, non-, un-
  indeclinable
  negative prefix
• dharma – righteousness, natural law, duty, constitution, virtue
  noun (masculine)

इति (iti) - thus, this (is what is said) (thus, so, in this manner, marking direct speech or quotation)

(indeclinable)

श्रुतिः (śrutiḥ) - sacred tradition (śruti) (hearing, sacred tradition, revelation)

(noun)

Nominative, feminine, singular of śruti

śruti - hearing, tradition, revelation, sacred text (Veda)

From root √śru (to hear)

Root: śru (class 1)

तेन (tena) - by him (referring to Arrogance) (by him, by that)

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

Note: Refers to `darpaḥ`.

देवासुराः (devāsurāḥ) - gods and demons

(noun)

Nominative, masculine, plural of devāsura

devāsura - gods and demons

Compound type : dvandva (deva+asura)

• deva – god, deity
  noun (masculine)
• asura – demon, anti-god
  noun (masculine)

Note: Here it acts as the object of `nītāḥ`, thus having an accusative sense with the passive verb.

राजन् (rājan) - O king

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

Root: rāj (class 1)

नीताः (nītāḥ) - brought (under control) (led, brought, guided)

(adjective)

Nominative, masculine, plural of nīta

nīta - led, guided, brought, carried, taken

Past Passive Participle

From root √nī (to lead, guide, carry)

Root: nī (class 1)

सुबहुशः (subahuśaḥ) - many, many times (very often, many times, in many ways)

(indeclinable)

From 'su' (good, very) + 'bahu' (many) + 'śas' (adverbial suffix)

Compound type : avyayībhāva (su+bahu)

• su – good, well, very
  indeclinable
  prefix
• bahu – many, much
  adjective (masculine)

Note: Adverb modifying `nītāḥ`.

वशम् (vaśam) - under control, under sway (to control, sway, power)

(noun)

Accusative, masculine, singular of vaśa

vaśa - will, desire, control, power, sway

Root: vaś