महाभारतः mahābhārataḥ - book-12, chapter-91, verse-31

कुलेषु पापरक्षांसि जायन्ते वर्णसंकरात् ।
अपुमांसोऽङ्गहीनाश्च स्थूलजिह्वा विचेतसः ॥३१॥

31. kuleṣu pāparakṣāṁsi jāyante varṇasaṁkarāt ,
apumāṁso'ṅgahīnāśca sthūlajihvā vicetasaḥ.

31. kuleṣu pāparakṣāṃsi jāyante varṇasaṅkarāt
apumāṃsaḥ aṅgahīnāḥ ca sthūlajihvāḥ vicetasaḥ

31. varṇasaṅkarāt kuleṣu pāparakṣāṃsi jāyante
apumāṃsaḥ aṅgahīnāḥ ca sthūlajihvāḥ vicetasaḥ

31. From the mixing of social classes (varṇasaṅkara), sinful offspring are born in families: unmanly, deformed, thick-tongued, and senseless.

Words meanings summery:

• कुलेषु (kuleṣu) - in families (in families, in lineages, in noble houses)

• पापरक्षांसि (pāparakṣāṁsi) - sinful offspring (with demonic qualities) (sinful demons, evil spirits, wicked beings)

• जायन्ते (jāyante) - are born (they are born, they arise)

• वर्णसङ्करात् (varṇasaṅkarāt) - from the mixing of social classes (varṇasaṅkara) (from the mixing of classes, from the confusion of castes)

• अपुमांसः (apumāṁsaḥ) - unmanly (offspring) (unmanly, impotent, not males, weak)

• अङ्गहीनाः (aṅgahīnāḥ) - deformed (in limbs) (deficient in limbs, deformed, mutilated)

• च (ca) - and (and, also, moreover)

• स्थूलजिह्वाः (sthūlajihvāḥ) - thick-tongued (offspring) (thick-tongued)

• विचेतसः (vicetasaḥ) - senseless (offspring) (senseless, mindless, bewildered, stupid)

Words meanings and morphology

कुलेषु (kuleṣu) - in families (in families, in lineages, in noble houses)

(noun)

Locative, neuter, plural of kula

kula - family, lineage, clan, noble house, race, community

पापरक्षांसि (pāparakṣāṁsi) - sinful offspring (with demonic qualities) (sinful demons, evil spirits, wicked beings)

(noun)

Nominative, neuter, plural of pāparakṣas

pāparakṣas - sinful demon, evil spirit, wicked being, monster of sin

Compound of 'pāpa' (sin, evil) and 'rakṣas' (demon, evil spirit).

Compound type : karmadhāraya (pāpa+rakṣas)

• pāpa – sin, evil, wicked, bad
  noun (neuter)
• rakṣas – demon, evil spirit, monster, goblin
  noun (neuter)
  From root 'rakṣ' (to guard/harm).
  Root: rakṣ (class 1)

Note: Subject of 'jāyante'.

जायन्ते (jāyante) - are born (they are born, they arise)

(verb)

3rd person , plural, middle, present (laṭ) of jan

Present Tense

3rd person plural, present tense, middle voice (ātmanepada). Class 4 root 'jan'.

Root: jan (class 4)

वर्णसङ्करात् (varṇasaṅkarāt) - from the mixing of social classes (varṇasaṅkara) (from the mixing of classes, from the confusion of castes)

(noun)

Ablative, masculine, singular of varṇasaṅkara

varṇasaṅkara - mixing of castes/classes, confusion of varṇas, hybrid caste, promiscuous intermarriage

Compound of 'varṇa' (social class, caste) and 'saṅkara' (mixture, confusion).

Compound type : tatpuruṣa (varṇa+saṅkara)

• varṇa – color, caste, social class, letter, quality
  noun (masculine)
• saṅkara – mixture, confusion, impurity, hybrid
  noun (masculine)
  From 'sam' (together) + root 'kṛ' (to make, do) + suffix 'a'.
  Prefix: sam
  Root: kṛ (class 8)

Note: Indicates the cause or origin.

अपुमांसः (apumāṁsaḥ) - unmanly (offspring) (unmanly, impotent, not males, weak)

(adjective)

Nominative, masculine, plural of apumāṃs

apumāṁs - unmanly, impotent, not a male, weak

Compound of 'a' (not) + 'pumāṃs' (man, male). The base form for 'pumāṃs' is 'pums'.

Compound type : nañ-tatpuruṣa (a+pums)

• a – not, un-, non-
  indeclinable
  Negative prefix.
• pums – man, male, husband, human being
  noun (masculine)
  The stem for masculine 's'-stem noun.

Note: Adjective describing the 'pāparakṣāṃsi' (used here with masculine agreement for persons).

अङ्गहीनाः (aṅgahīnāḥ) - deformed (in limbs) (deficient in limbs, deformed, mutilated)

(adjective)

Nominative, masculine, plural of aṅgahīna

aṅgahīna - deficient in limbs, deformed, mutilated, crippled

Compound of 'aṅga' (limb, body part) and 'hīna' (deficient, deprived).

Compound type : tatpuruṣa (aṅga+hīna)

• aṅga – limb, body, part, member
  noun (neuter)
• hīna – deficient, deprived, abandoned, inferior
  adjective
  Past Passive Participle
  Derived from root 'hā' (to abandon, lose) or 'hi' (to send).
  Root: hā (class 3)

Note: Adjective describing the 'pāparakṣāṃsi'.

च (ca) - and (and, also, moreover)

(indeclinable)

Conjunctive particle.

स्थूलजिह्वाः (sthūlajihvāḥ) - thick-tongued (offspring) (thick-tongued)

(adjective)

Nominative, masculine, plural of sthūlajihva

sthūlajihva - thick-tongued

Compound of 'sthūla' (thick, large) and 'jihvā' (tongue).

Compound type : bahuvrīhi (sthūla+jihvā)

• sthūla – thick, stout, large, gross, bulky
  adjective
• jihvā – tongue
  noun (feminine)

Note: Adjective describing the 'pāparakṣāṃsi'.

विचेतसः (vicetasaḥ) - senseless (offspring) (senseless, mindless, bewildered, stupid)

(adjective)

Nominative, masculine, plural of vicetas

vicetas - senseless, mindless, bewildered, stupid, disordered in mind

Compound of 'vi' (away, without) + 'cetas' (mind, consciousness).

Compound type : bahuvrīhi (vi+cetas)

• vi – apart, asunder, without, against
  indeclinable
  Prefix.
• cetas – mind, consciousness, intelligence, heart
  noun (neuter)
  An 's'-stem noun, derived from root 'cit' (to perceive, understand).
  Root: cit (class 1)

Note: Adjective describing the 'pāparakṣāṃsi'.