महाभारतः mahābhārataḥ - book-12, chapter-91, verse-19

धर्मस्य ब्राह्मणा योनिस्तस्मात्तान्पूजयेत्सदा ।
ब्राह्मणानां च मान्धातः कामान्कुर्यादमत्सरी ॥१९॥

19. dharmasya brāhmaṇā yonistasmāttānpūjayetsadā ,
brāhmaṇānāṁ ca māndhātaḥ kāmānkuryādamatsarī.

19. dharmasya brāhmaṇāḥ yoniḥ tasmāt tān pūjayet sadā
brāhmaṇānām ca māndhātaḥ kāmān kuryāt amatsarī

19. dharmasya brāhmaṇāḥ yoniḥ tasmāt tān sadā pūjayet
ca māndhātaḥ amatsarī brāhmaṇānām kāmān kuryāt

19. Brahmins are the very source of natural law (dharma); therefore, one should always honor them. And, O Mandhata, one should fulfill the desires of the Brahmins without any envy.

Words meanings summery:

• धर्मस्य (dharmasya) - of natural law (dharma) (of natural law, of duty, of righteousness, of the constitution)

• ब्राह्मणाः (brāhmaṇāḥ) - Brahmins (Brahmins, priests, learned ones)

• योनिः (yoniḥ) - source (source, origin, womb, place of birth)

• तस्मात् (tasmāt) - therefore (therefore, from that)

• तान् (tān) - them (them (masculine plural accusative))

• पूजयेत् (pūjayet) - one should honor (one should honor, one should worship)

• सदा (sadā) - always (always, ever)

• ब्राह्मणानाम् (brāhmaṇānām) - of the Brahmins (of Brahmins)

• च (ca) - and (and, also)

• मान्धातः (māndhātaḥ) - O Mandhata (O Mandhata (proper noun, vocative))

• कामान् (kāmān) - desires (desires, wishes)

• कुर्यात् (kuryāt) - one should fulfill (one should do, one should fulfill, one should make)

• अमत्सरी (amatsarī) - without any envy (without envy, not jealous, non-envious)

Words meanings and morphology

धर्मस्य (dharmasya) - of natural law (dharma) (of natural law, of duty, of righteousness, of the constitution)

(noun)

Genitive, masculine, singular of dharma

dharma - natural law, duty, righteousness, constitution, religion

Root: dhṛ (class 1)

ब्राह्मणाः (brāhmaṇāḥ) - Brahmins (Brahmins, priests, learned ones)

(noun)

Nominative, masculine, plural of brāhmaṇa

brāhmaṇa - Brahmin, priest, learned person

योनिः (yoniḥ) - source (source, origin, womb, place of birth)

(noun)

Nominative, feminine, singular of yoni

yoni - source, origin, womb

तस्मात् (tasmāt) - therefore (therefore, from that)

(indeclinable)

Note: Used adverbially

तान् (tān) - them (them (masculine plural accusative))

(pronoun)

Accusative, masculine, plural of tad

tad - that, he, she, it

पूजयेत् (pūjayet) - one should honor (one should honor, one should worship)

(verb)

3rd person , singular, active, optative (vidhiliṅ) of pūjay

From root 'pūj' (to honor, worship), 10th class formation

Root: pūj (class 10)

सदा (sadā) - always (always, ever)

(indeclinable)

ब्राह्मणानाम् (brāhmaṇānām) - of the Brahmins (of Brahmins)

(noun)

Genitive, masculine, plural of brāhmaṇa

brāhmaṇa - Brahmin, priest

च (ca) - and (and, also)

(indeclinable)

मान्धातः (māndhātaḥ) - O Mandhata (O Mandhata (proper noun, vocative))

(proper noun)

Vocative, masculine, singular of māndhātṛ

māndhātṛ - Mandhata (name of a king)

कामान् (kāmān) - desires (desires, wishes)

(noun)

Accusative, masculine, plural of kāma

kāma - desire, wish, love

कुर्यात् (kuryāt) - one should fulfill (one should do, one should fulfill, one should make)

(verb)

3rd person , singular, active, optative (vidhiliṅ) of kṛ

Root: kṛ (class 8)

अमत्सरी (amatsarī) - without any envy (without envy, not jealous, non-envious)

(adjective)

Nominative, masculine, singular of amatsarin

amatsarin - not envious, free from jealousy

Compound type : bahuvrīhi (a+matsarin)

• a – not, un- (negative prefix)
  indeclinable
• matsarin – envious, jealous, selfish
  adjective (masculine)