महाभारतः mahābhārataḥ - book-12, chapter-91, verse-27

मत्तात्प्रमत्तात्पोगण्डादुन्मत्ताच्च विशेषतः ।
तदभ्यासादुपावर्तादहितानां च सेवनात् ॥२७॥

27. mattātpramattātpogaṇḍādunmattācca viśeṣataḥ ,
tadabhyāsādupāvartādahitānāṁ ca sevanāt.

27. mattāt pramattāt pogaṇḍāt unmattāt ca viśeṣataḥ
| tat abhyāsāt upāvartāt ahitānām ca sevanāt

27. (tvam) mattāt pramattāt pogaṇḍāt unmattāt ca viśeṣataḥ (upāvartasva).
tat-abhyāsāt,
upāvartāt,
ahitānām ca sevanāt (api upāvartasva).

27. Therefore, one should turn away from those who are intoxicated, heedless, immature, and especially from the insane; also from the repeated practice of such habits (tadabhyāsa), from their temptations (upāvarta), and from associating with hostile people.

Words meanings summery:

• मत्तात् (mattāt) - from those who are intoxicated (from the intoxicated, from the proud)

• प्रमत्तात् (pramattāt) - from the heedless (from the heedless, from the careless)

• पोगण्डात् (pogaṇḍāt) - from the immature (from the immature, from the childish)

• उन्मत्तात् (unmattāt) - from the insane (from the insane, from the frantic)

• च (ca) - and (and, also)

• विशेषतः (viśeṣataḥ) - especially (especially, particularly, distinctively)

• तत् (tat) - its (referring to arrogance or the previously listed states) (that, its)

• अभ्यासात् (abhyāsāt) - from the repeated practice (of such habits) (from practice, from repetition)

• उपावर्तात् (upāvartāt) - from their temptations / allurements (from approach, from returning, from repetition, from temptation)

• अहितानाम् (ahitānām) - of hostile people (of the hostile, of enemies, of those who are not beneficial)

• च (ca) - and (and, also)

• सेवनात् (sevanāt) - from associating (with) (from serving, from attending, from association)

Words meanings and morphology

मत्तात् (mattāt) - from those who are intoxicated (from the intoxicated, from the proud)

(adjective)

Ablative, masculine, singular of matta

matta - intoxicated, drunk, arrogant, furious

Past Passive Participle

From root √mad (to be exhilarated, intoxicated)

Root: mad (class 4)

प्रमत्तात् (pramattāt) - from the heedless (from the heedless, from the careless)

(adjective)

Ablative, masculine, singular of pramatta

pramatta - heedless, careless, negligent, intoxicated, insane

Past Passive Participle

From root √mad (to be intoxicated) with prefix 'pra'

Prefix: pra

Root: mad (class 4)

पोगण्डात् (pogaṇḍāt) - from the immature (from the immature, from the childish)

(noun)

Ablative, masculine, singular of pogaṇḍa

pogaṇḍa - immature, young, puerile, a boy from 5 to 16 years

उन्मत्तात् (unmattāt) - from the insane (from the insane, from the frantic)

(adjective)

Ablative, masculine, singular of unmatta

unmatta - insane, mad, frantic, intoxicated

Past Passive Participle

From root √mad (to be intoxicated) with prefix 'ud'

Prefix: ud

Root: mad (class 4)

च (ca) - and (and, also)

(indeclinable)

Conjunction

विशेषतः (viśeṣataḥ) - especially (especially, particularly, distinctively)

(indeclinable)

Adverbial suffix -tas.

तत् (tat) - its (referring to arrogance or the previously listed states) (that, its)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Neuter nominative/accusative singular. Used here as the first part of a compound.

Note: Used as a constituent in a compound.

अभ्यासात् (abhyāsāt) - from the repeated practice (of such habits) (from practice, from repetition)

(noun)

Ablative, masculine, singular of abhyāsa

abhyāsa - practice, repetition, study, habit

From root √as (to throw) with prefix 'abhi' (towards, upon)

Compound type : tatpuruṣa

• tat – that, its
  pronoun (neuter)
• abhyāsa – practice, repetition, habit
  noun (masculine)
  From √as (to throw) with prefix abhi
  Prefix: abhi
  Root: as (class 4)

उपावर्तात् (upāvartāt) - from their temptations / allurements (from approach, from returning, from repetition, from temptation)

(noun)

Ablative, masculine, singular of upāvarta

upāvarta - turning towards, approach, return, repetition; in context: temptation, allurement

From root √vṛt (to turn) with prefixes 'upa' (towards) and 'ā' (towards, thoroughly).

Prefixes: upa+ā

Root: vṛt (class 1)

अहितानाम् (ahitānām) - of hostile people (of the hostile, of enemies, of those who are not beneficial)

(adjective)

Genitive, masculine, plural of ahita

ahita - hostile, inimical, unfavorable, not beneficial, enemy

Past Passive Participle

Compound 'a' (negation) + 'hita' (beneficial), from √dhā (to place)

Compound type : nañ-tatpuruṣa (a+hita)

• a – not, non-, un-
  indeclinable
  negative prefix
• hita – beneficial, salutary, good
  adjective (masculine)
  Past Passive Participle
  From root √dhā (to place) in the sense of 'placed for good'
  Root: dhā (class 3)

च (ca) - and (and, also)

(indeclinable)

Conjunction

सेवनात् (sevanāt) - from associating (with) (from serving, from attending, from association)

(noun)

Ablative, neuter, singular of sevana

sevana - serving, attending, associating, practicing, indulging in

From root √sev (to serve, attend)

Root: sev (class 1)