महाभारतः mahābhārataḥ - book-12, chapter-91, verse-11

उभौ लोकावभिप्रेक्ष्य राजानमृषयः स्वयम् ।
असृजन्सुमहद्भूतमयं धर्मो भविष्यति ॥११॥

11. ubhau lokāvabhiprekṣya rājānamṛṣayaḥ svayam ,
asṛjansumahadbhūtamayaṁ dharmo bhaviṣyati.

11. ubhau lokau abhiprekṣya rājānam ṛṣayaḥ svayam
asṛjan sumahat bhūtam ayam dharmaḥ bhaviṣyati

11. ṛṣayaḥ svayam ubhau lokau abhiprekṣya sumahat
bhūtam rājānam asṛjan ayam dharmaḥ bhaviṣyati

11. Considering both worlds (loka), the sages (ṛṣi) themselves created the king, who was a very mighty entity, [thinking that] 'this (king) will be the natural law (dharma).'

Words meanings summery:

• उभौ (ubhau) - referring to both the earthly realm and the celestial realm (or this world and the next) (both)

• लोकौ (lokau) - this world and the next, or heaven and earth (two worlds, two realms)

• अभिप्रेक्ष्य (abhiprekṣya) - having taken into account or thoughtfully contemplated (having seen, having observed, having considered, having aimed at)

• राजानम् (rājānam) - the monarch, referring to the institution of kingship as well as the person (the king, the ruler)

• ऋषयः (ṛṣayaḥ) - ancient wise seers, who are traditionally believed to have revealed sacred texts (sages, seers, inspired poets)

• स्वयम् (svayam) - personally, directly, without external prompting or assistance (oneself, by oneself, spontaneously)

• असृजन् (asṛjan) - they brought into existence or established (they created, emitted, fashioned)

• सुमहत् (sumahat) - of immense significance, power, and importance (very great, exceedingly mighty, very large)

• भूतम् (bhūtam) - an embodied entity or a fundamental principle; here, referring to the king as a 'being' or 'entity' (being, creature, element, existing thing, reality)

• अयम् (ayam) - referring to the recently created king or the established institution of kingship (this (masculine))

• धर्मः (dharmaḥ) - the established principle of cosmic and social order, embodied by the king (natural law, constitution, intrinsic nature, righteousness, duty)

• भविष्यति (bhaviṣyati) - will serve as, will embody, will manifest as (will be, will become)

Words meanings and morphology

उभौ (ubhau) - referring to both the earthly realm and the celestial realm (or this world and the next) (both)

(pronoun)

Accusative, masculine, dual of ubha

ubha - both, of both kinds

Dual form.

Note: Qualifies 'lokau'.

लोकौ (lokau) - this world and the next, or heaven and earth (two worlds, two realms)

(noun)

Accusative, masculine, dual of loka

loka - world, realm, people, space, universe

From root 'lok' (to see, perceive)

Root: lok (class 1)

Note: Direct object of 'abhiprekṣya'.

अभिप्रेक्ष्य (abhiprekṣya) - having taken into account or thoughtfully contemplated (having seen, having observed, having considered, having aimed at)

(indeclinable)

Absolutive (Gerund)

Formed from prefix 'abhi-', 'pra-', and root 'īkṣ' (to see)

Prefixes: abhi+pra

Root: īkṣ (class 1)

राजानम् (rājānam) - the monarch, referring to the institution of kingship as well as the person (the king, the ruler)

(noun)

Accusative, masculine, singular of rājan

rājan - king, ruler, sovereign, prince

n-stem masculine noun

Root: rāj (class 1)

Note: Direct object of 'asṛjan'.

ऋषयः (ṛṣayaḥ) - ancient wise seers, who are traditionally believed to have revealed sacred texts (sages, seers, inspired poets)

(noun)

Nominative, masculine, plural of ṛṣi

ṛṣi - a seer, sage, inspired poet, prophet, holy man

i-stem masculine noun. From root 'ṛṣ' (to go, move) suggesting 'one who has gone (to the other world)'

Root: ṛṣ (class 6)

Note: Subject of 'asṛjan'.

स्वयम् (svayam) - personally, directly, without external prompting or assistance (oneself, by oneself, spontaneously)

(indeclinable)

Reflective pronoun used adverbially.

Note: Emphasizes the sages' direct and autonomous action.

असृजन् (asṛjan) - they brought into existence or established (they created, emitted, fashioned)

(verb)

3rd person , plural, active, past imperfect (laṅ) of sṛj

Imperfect

3rd person plural, imperfect tense, Parasmaipada (from root sṛj)

Root: sṛj (class 6)

सुमहत् (sumahat) - of immense significance, power, and importance (very great, exceedingly mighty, very large)

(adjective)

Accusative, neuter, singular of sumahat

sumahat - very great, very large, exceedingly mighty, supremely important

Compound of 'su-' (very, good) and 'mahat' (great)

Compound type : karmadhāraya (su+mahat)

• su – good, well, very, excellent
  indeclinable
  Prefix indicating excellence, intensity, or ease.
• mahat – great, large, important, mighty, noble
  adjective (neuter)

भूतम् (bhūtam) - an embodied entity or a fundamental principle; here, referring to the king as a 'being' or 'entity' (being, creature, element, existing thing, reality)

(noun)

Accusative, neuter, singular of bhūta

bhūta - being, creature, element (earth, water, etc.), past, what has been, an entity

Past Passive Participle

From root 'bhū' (to be, become), meaning 'that which has become' or 'an existent thing'

Root: bhū (class 1)

Note: Functions as an apposition to 'rājānam' or a descriptive noun for the king.

अयम् (ayam) - referring to the recently created king or the established institution of kingship (this (masculine))

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one, he, she, it

Demonstrative pronoun.

Note: Refers to the king or the king's role.

धर्मः (dharmaḥ) - the established principle of cosmic and social order, embodied by the king (natural law, constitution, intrinsic nature, righteousness, duty)

(noun)

Nominative, masculine, singular of dharma

dharma - natural law, constitution, intrinsic nature, righteousness, duty, virtue, cosmic order, justice

From root 'dhṛ' (to hold, support, maintain)

Root: dhṛ (class 1)

Note: Predicate nominative for 'ayam'.

भविष्यति (bhaviṣyati) - will serve as, will embody, will manifest as (will be, will become)

(verb)

3rd person , singular, active, future (lṛṭ) of bhū

Future

3rd person singular, future tense, Parasmaipada

Root: bhū (class 1)