महाभारतः mahābhārataḥ - book-12, chapter-91, verse-15

धनात्स्रवति धर्मो हि धारणाद्वेति निश्चयः ।
अकार्याणां मनुष्येन्द्र स सीमान्तकरः स्मृतः ॥१५॥

15. dhanātsravati dharmo hi dhāraṇādveti niścayaḥ ,
akāryāṇāṁ manuṣyendra sa sīmāntakaraḥ smṛtaḥ.

15. dhanāt sravati dharmaḥ hi dhāraṇāt vā iti niścayaḥ
akāryāṇām manuṣyendra saḥ sīmāntakaraḥ smṛtaḥ

15. manuṣyendra,
hi dharmaḥ dhanāt vā dhāraṇāt sravati iti niścayaḥ.
saḥ akāryāṇām sīmāntakaraḥ smṛtaḥ.

15. Indeed, natural law (dharma) stems either from wealth or from its preservation; this is a certainty. O king among men, natural law (dharma) is considered the one that brings an end to wrongful actions.

Words meanings summery:

• धनात् (dhanāt) - from wealth (from wealth, from riches, from property)

• स्रवति (sravati) - stems from (flows, trickles, leaks, stems from)

• धर्मः (dharmaḥ) - natural law (dharma) (natural law, righteousness, duty, virtue, constitution)

• हि (hi) - indeed (indeed, surely, because, for)

• धारणात् (dhāraṇāt) - from its preservation (from supporting, from upholding, from maintaining, from preservation)

• वा (vā) - or (or, either)

• इति (iti) - thus (concluding thought) (thus, so, (quotes))

• निश्चयः (niścayaḥ) - a certainty (certainty, conviction, conclusion, firm resolution)

• अकार्याणाम् (akāryāṇām) - of wrongful actions (of improper actions, of wrongful deeds, of what should not be done)

• मनुष्येन्द्र (manuṣyendra) - O king among men (O king of men, O Indra among men)

• सः (saḥ) - he (dharma) (he, that)

• सीमान्तकरः (sīmāntakaraḥ) - the one who brings an end to (wrongful actions) (one who puts an end to boundaries, one who defines limits, one who abolishes limits (of improper actions))

• स्मृतः (smṛtaḥ) - is considered, is declared (remembered, considered, declared, traditionally known)

Words meanings and morphology

धनात् (dhanāt) - from wealth (from wealth, from riches, from property)

(noun)

Ablative, neuter, singular of dhana

dhana - wealth, riches, property, money

स्रवति (sravati) - stems from (flows, trickles, leaks, stems from)

(verb)

3rd person , singular, active, present (laṭ) of sru

Present indicative, 3rd person singular

From root sru (to flow)

Root: sru (class 1)

धर्मः (dharmaḥ) - natural law (dharma) (natural law, righteousness, duty, virtue, constitution)

(noun)

Nominative, masculine, singular of dharma

dharma - natural law, righteousness, duty, virtue, custom, religion, constitution

From root dhṛ (to hold, support) + suffix -man

Root: dhṛ (class 1)

हि (hi) - indeed (indeed, surely, because, for)

(indeclinable)

Note: Emphatic particle.

धारणात् (dhāraṇāt) - from its preservation (from supporting, from upholding, from maintaining, from preservation)

(noun)

Ablative, neuter, singular of dhāraṇa

dhāraṇa - holding, bearing, supporting, preserving, upholding

Verbal noun from causative of dhṛ

From root dhṛ (to hold, support) + suffix -ana (causative of dhṛ)

Root: dhṛ (class 1)

Note: Refers to the preservation of wealth or dharma itself.

वा (vā) - or (or, either)

(indeclinable)

Note: Conjunction.

इति (iti) - thus (concluding thought) (thus, so, (quotes))

(indeclinable)

निश्चयः (niścayaḥ) - a certainty (certainty, conviction, conclusion, firm resolution)

(noun)

Nominative, masculine, singular of niścaya

niścaya - certainty, conviction, conclusion, firm resolution

From prefix ni- + root ci (to gather, observe)

Prefix: ni

Root: ci (class 5)

अकार्याणाम् (akāryāṇām) - of wrongful actions (of improper actions, of wrongful deeds, of what should not be done)

(noun)

Genitive, neuter, plural of akārya

akārya - what should not be done, improper action, wrongful deed

Gerundive/Future Passive Participle (negative)

Negative particle 'a-' + gerundive of root kṛ (to do), meaning 'not to be done'. Used as a noun here.

Compound type : nañ-tatpuruṣa (a+kārya)

• a – not, non-, un-
  indeclinable
  Negative prefix
• kārya – to be done, duty, action
  noun (neuter)
  Gerundive/Future Passive Participle
  From root kṛ (to do) + suffix -ya
  Root: kṛ (class 8)

Note: Used as a substantive, 'of improper actions'.

मनुष्येन्द्र (manuṣyendra) - O king among men (O king of men, O Indra among men)

(noun)

Vocative, masculine, singular of manuṣyendra

manuṣyendra - chief of men, king, Indra among men

Compound type : tatpuruṣa (manuṣya+indra)

• manuṣya – man, human being
  noun (masculine)
• indra – Indra (name of a deity), chief, best
  noun (masculine)

Note: Addressed to a king or leader.

सः (saḥ) - he (dharma) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to dharma.

सीमान्तकरः (sīmāntakaraḥ) - the one who brings an end to (wrongful actions) (one who puts an end to boundaries, one who defines limits, one who abolishes limits (of improper actions))

(noun)

Nominative, masculine, singular of sīmāntakara

sīmāntakara - one who puts an end to boundaries, one who defines limits, one who abolishes limits, one who ends

Agent noun from sīmānta (boundary, end) + kara (maker, doer)

Compound type : ṣaṣṭhī-tatpuruṣa (sīmānta+kara)

• sīmānta – boundary, limit, end
  noun (masculine)
• kara – maker, doer, causing
  noun (masculine)
  Agent noun
  From root kṛ (to do, make)
  Root: kṛ (class 8)

Note: Agent of limiting or ending.

स्मृतः (smṛtaḥ) - is considered, is declared (remembered, considered, declared, traditionally known)

(adjective)

Nominative, masculine, singular of smṛta

smṛta - remembered, recollected, considered, mentioned, taught in sacred tradition

Past Passive Participle

From root smṛ (to remember)

Root: smṛ (class 1)

Note: Functions as a predicate adjective with an implied "is".