महाभारतः mahābhārataḥ - book-12, chapter-88, verse-38

सर्वत्र क्षेमचरणं सुलभं तात गोमिभिः ।
न ह्यतः सदृशं किंचिद्धनमस्ति युधिष्ठिर ॥३८॥

38. sarvatra kṣemacaraṇaṁ sulabhaṁ tāta gomibhiḥ ,
na hyataḥ sadṛśaṁ kiṁciddhanamasti yudhiṣṭhira.

38. sarvatra kṣemacaraṇam sulabham tāta gomibhiḥ | na
hi ataḥ sadṛśam kiñcit dhanam asti yudhiṣṭhira

38. tāta,
gomibhiḥ sarvatra kṣemacaraṇam sulabham (bhavati) hi yudhiṣṭhira,
ataḥ sadṛśam kiñcit dhanam na asti

38. Dear son, well-being and safe passage are easily secured everywhere by those who own cattle. Indeed, Yudhishthira, there is no wealth comparable to this.

Words meanings summery:

• सर्वत्र (sarvatra) - everywhere (everywhere, in all places)

• क्षेमचरणम् (kṣemacaraṇam) - well-being and safe passage (well-being and movement, safe conduct, safe passage)

• सुलभम् (sulabham) - easily secured (easily obtained, easily accessible, easy)

• तात (tāta) - dear son (dear one, father, son, sir)

• गोमिभिः (gomibhiḥ) - by those who own cattle (by cattle owners, by those possessing cattle)

• न (na) - no (not, no)

• हि (hi) - indeed (indeed, because, for)

• अतः (ataḥ) - comparable to this (from this, than this)

• सदृशम् (sadṛśam) - comparable (similar, like, equal)

• किञ्चित् (kiñcit) - anything (something, anything, a little)

• धनम् (dhanam) - wealth (wealth, riches, property)

• अस्ति (asti) - is (is, exists)

• युधिष्ठिर (yudhiṣṭhira) - Yudhishthira (Yudhishthira (proper noun))

Words meanings and morphology

सर्वत्र (sarvatra) - everywhere (everywhere, in all places)

(indeclinable)

From 'sarva' (all) + suffix '-tra'.

क्षेमचरणम् (kṣemacaraṇam) - well-being and safe passage (well-being and movement, safe conduct, safe passage)

(noun)

Nominative, neuter, singular of kṣemacaraṇa

kṣemacaraṇa - safe passage, security and movement, well-being and conduct

Compound of 'kṣema' and 'caraṇa'.

Compound type : dvandva / tatpuruṣa (kṣema+caraṇa)

• kṣema – safety, security, well-being, prosperity
  noun (masculine)
• caraṇa – moving, going, walking, conduct, practice, foot
  noun (masculine)
  From root 'car' (to move).
  Root: car (class 1)

सुलभम् (sulabham) - easily secured (easily obtained, easily accessible, easy)

(adjective)

Nominative, neuter, singular of sulabha

sulabha - easy to obtain, easily accessible, easy

From 'su' (good, easy) + 'labh' (to obtain).

Compound type : praādi-samāsa (su+labha)

• su – good, well, easy
  indeclinable
  Prefix indicating 'good' or 'easy'.
• labha – obtaining, gain, acquisition
  noun (masculine)
  From root 'labh' (to obtain).
  Root: labh (class 1)

Note: Agrees with 'kṣemacaraṇam'.

तात (tāta) - dear son (dear one, father, son, sir)

(noun)

Vocative, masculine, singular of tāta

tāta - father, son, dear one (term of endearment or respect)

Note: Often used by elders to address younger persons affectionately.

गोमिभिः (gomibhiḥ) - by those who own cattle (by cattle owners, by those possessing cattle)

(noun)

Instrumental, masculine, plural of gomin

gomin - possessing cattle, rich in cattle, cattle owner

From 'go' (cow, cattle) + possessive suffix '-in'.

Note: Agent in a passive construction (implied 'is').

न (na) - no (not, no)

(indeclinable)

हि (hi) - indeed (indeed, because, for)

(indeclinable)

Note: Emphatic particle.

अतः (ataḥ) - comparable to this (from this, than this)

(indeclinable)

From 'idam' (this) + suffix '-tas'.

Note: Functions here with 'sadṛśam' to mean 'similar to this'.

सदृशम् (sadṛśam) - comparable (similar, like, equal)

(adjective)

Nominative, neuter, singular of sadṛśa

sadṛśa - similar, resembling, like, equal

From 'sa' (with, same) + 'dṛś' (to see).

Compound type : bahuvrīhi (sa+dṛśa)

• sa – with, together with, same
  indeclinable
  Prefix.
• dṛśa – seeing, appearing, like
  adjective (masculine)
  From root 'dṛś' (to see).
  Root: dṛś (class 1)

Note: Agrees with 'dhanam'.

किञ्चित् (kiñcit) - anything (something, anything, a little)

(pronoun)

Nominative, neuter, singular of kiṃcit

kiṁcit - something, anything, a little, some

Compound of 'kim' and 'cid'.

Compound type : avyayībhāva (kim+cid)

• kim – what? which? who?
  pronoun (neuter)
• cid – particle implying uncertainty or generality, 'some', 'any'
  indeclinable

Note: Used with 'na' to mean 'nothing'.

धनम् (dhanam) - wealth (wealth, riches, property)

(noun)

Nominative, neuter, singular of dhana

dhana - wealth, riches, property, money

From root 'dhā' (to place, put, hold) in the sense of 'what is held'.

Root: dhā (class 3)

अस्ति (asti) - is (is, exists)

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

युधिष्ठिर (yudhiṣṭhira) - Yudhishthira (Yudhishthira (proper noun))

(proper noun)

Vocative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - firm in battle, Yudhishthira (name of the eldest Pandava)

Compound of 'yudhi' (in battle) and 'sthira' (firm).

Compound type : aluk-tatpuruṣa (yudhi+sthira)

• yudhi – in battle, in war
  indeclinable
  Locative singular of 'yudh' (battle), used adverbially.
• sthira – firm, steady, stable, resolute
  adjective (masculine)
  From root 'sthā' (to stand).
  Root: sthā (class 1)