महाभारतः
mahābhārataḥ
-
book-12, chapter-88, verse-32
इति वाचा मधुरया श्लक्ष्णया सोपचारया ।
स्वरश्मीनभ्यवसृजेद्युगमादाय कालवित् ॥३२॥
स्वरश्मीनभ्यवसृजेद्युगमादाय कालवित् ॥३२॥
32. iti vācā madhurayā ślakṣṇayā sopacārayā ,
svaraśmīnabhyavasṛjedyugamādāya kālavit.
svaraśmīnabhyavasṛjedyugamādāya kālavit.
32.
iti vācā madhurayā ślakṣṇayā sopacārayā
svaraśmīn abhyavasṛjet yugam ādāya kālavit
svaraśmīn abhyavasṛjet yugam ādāya kālavit
32.
kālavit iti madhurayā ślakṣṇayā sopacārayā
vācā yugam ādāya svaraśmīn abhyavasṛjet
vācā yugam ādāya svaraśmīn abhyavasṛjet
32.
Thus, with sweet, gentle, and courteous speech, the one skilled in timing (kālavit) should, by taking up the responsibility, project his influence.
Words meanings summery:
(Scroll down for elaborated words morphology)
- इति (iti) - thus, in this manner, so
- वाचा (vācā) - by speech, with speech, by words
- मधुरया (madhurayā) - by sweet, with sweet
- श्लक्ष्णया (ślakṣṇayā) - by gentle, with gentle, by smooth
- सोपचारया (sopacārayā) - by courteous, with respectful, by polite
- स्वरश्मीन् (svaraśmīn) - his influence or commands (his own rays, his own influences)
- अभ्यवसृजेत् (abhyavasṛjet) - should project, should extend (should release, should send forth, should apply)
- युगम् (yugam) - responsibility, burden, task (yoke, pair, age, era, responsibility)
- आदाय (ādāya) - having taken up (responsibility) (having taken, having seized, taking up)
- कालवित् (kālavit) - one skilled in proper timing or governance (knower of time, astrologer, one skilled in timing)
Words meanings and morphology
इति (iti) - thus, in this manner, so
(indeclinable)
वाचा (vācā) - by speech, with speech, by words
(noun)
Instrumental, feminine, singular of vāc
vāc - speech, voice, word
मधुरया (madhurayā) - by sweet, with sweet
(adjective)
Instrumental, feminine, singular of madhura
madhura - sweet, pleasant, charming
Note: Agrees with 'vācā'.
श्लक्ष्णया (ślakṣṇayā) - by gentle, with gentle, by smooth
(adjective)
Instrumental, feminine, singular of ślakṣṇa
ślakṣṇa - smooth, soft, gentle, delicate
Note: Agrees with 'vācā'.
सोपचारया (sopacārayā) - by courteous, with respectful, by polite
(adjective)
Instrumental, feminine, singular of sopacāra
sopacāra - with courtesy, with respect, polite
Bahuvrīhi compound, 'sa' (with) + 'upacāra' (courtesy)
Compound type : bahuvrīhi (sa+upacāra)
- sa – with, together with
indeclinable - upacāra – courtesy, service, attendance, proper treatment
noun (masculine)
Prefix: upa
Root: car (class 1)
Note: Agrees with 'vācā'.
स्वरश्मीन् (svaraśmīn) - his influence or commands (his own rays, his own influences)
(noun)
Accusative, masculine, plural of svaraśmi
svaraśmi - one's own ray, one's own light, one's own influence
Tatpurusha compound: sva (own) + raśmi (ray)
Compound type : tatpurusha (sva+raśmi)
- sva – own, one's own
pronoun - raśmi – ray, cord, rein, light, influence
noun (masculine)
Note: Object of 'abhyavasṛjet'.
अभ्यवसृजेत् (abhyavasṛjet) - should project, should extend (should release, should send forth, should apply)
(verb)
3rd person , singular, active, optative (vidhiliṅ) of sṛj
optative mood, active voice, 3rd person singular
Prefixes: abhi+ava
Root: sṛj (class 6)
युगम् (yugam) - responsibility, burden, task (yoke, pair, age, era, responsibility)
(noun)
Accusative, neuter, singular of yuga
yuga - yoke, pair, age, era, period of time, responsibility
Note: Object of 'ādāya'.
आदाय (ādāya) - having taken up (responsibility) (having taken, having seized, taking up)
(indeclinable)
absolutive (gerund)
Absolutive formed from root 'dā' with prefix 'ā'.
Prefix: ā
Root: dā (class 3)
Note: Absolutive, means "having taken".
कालवित् (kālavit) - one skilled in proper timing or governance (knower of time, astrologer, one skilled in timing)
(noun)
Nominative, masculine, singular of kālavit
kālavit - knower of time, astrologer, one skilled in timing
Compound: kāla (time) + vit (knower). From root 'vid' (to know).
Compound type : tatpurusha (kāla+vid)
- kāla – time, season, proper time
noun (masculine) - vid – knowing, knower
adjective (masculine)
Agent noun from root 'vid' (to know).
Root: vid (class 2)
Note: Subject of 'abhyavasṛjet'.