महाभारतः mahābhārataḥ - book-12, chapter-88, verse-28

प्रतिदास्ये च भवतां सर्वं चाहं भयक्षये ।
नारयः प्रतिदास्यन्ति यद्धरेयुर्बलादितः ॥२८॥

28. pratidāsye ca bhavatāṁ sarvaṁ cāhaṁ bhayakṣaye ,
nārayaḥ pratidāsyanti yaddhareyurbalāditaḥ.

28. pratidāsye ca bhavatāṃ sarvaṃ ca ahaṃ bhayakṣaye
| na arayaḥ pratidāsyanti yat hareyuḥ balāditaḥ

28. ahaṃ ca bhayakṣaye bhavatāṃ sarvaṃ ca pratidāsye
arayaḥ balāditaḥ yat hareyuḥ na pratidāsyanti

28. And I will restore all to you upon the removal of fear. Enemies will not return what they might forcibly seize.

Words meanings summery:

• प्रतिदास्ये (pratidāsye) - I will give back, I will return, I will restore

• च (ca) - and, also, moreover

• भवतां (bhavatāṁ) - of you, to you (honorific plural)

• सर्वं (sarvaṁ) - all, everything, the whole

• च (ca) - and, also, moreover

• अहम् (aham) - I

• भयक्षये (bhayakṣaye) - in the destruction of fear, upon the removal of fear

• न (na) - not, no

• अरयः (arayaḥ) - enemies, foes

• प्रतिदास्यन्ति (pratidāsyanti) - they will return, they will give back

• यत् (yat) - whatever, which, that (relative pronoun)

• हरेयुः (hareyuḥ) - they would seize, they might carry away, they would take away

• बलादितः (balāditaḥ) - forcibly, by force from here, from strength

Words meanings and morphology

प्रतिदास्ये (pratidāsye) - I will give back, I will return, I will restore

(verb)

1st person , singular, middle, future (ḷṛṭ) of pratidā

Future tense, Middle voice (Ātmanepada), 1st person singular

From prefix 'prati' + root 'dā' (to give).

Prefix: prati

Root: dā (class 3)

च (ca) - and, also, moreover

(indeclinable)

Conjunction

भवतां (bhavatāṁ) - of you, to you (honorific plural)

(pronoun)

Dative, plural of bhavat

bhavat - your honor, you (honorific)

Present participle

From root 'bhū' (to be). Used as an honorific pronoun.

Root: bhū (class 1)

सर्वं (sarvaṁ) - all, everything, the whole

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole

Note: Functions as a substantive here.

च (ca) - and, also, moreover

(indeclinable)

Conjunction

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

First person pronoun

भयक्षये (bhayakṣaye) - in the destruction of fear, upon the removal of fear

(noun)

Locative, masculine, singular of bhayakṣaya

bhayakṣaya - destruction of fear, removal of fear

Compound

Compound type : tatpurusha (bhaya+kṣaya)

• bhaya – fear, terror, dread
  noun (neuter)
  From root 'bhī' (to fear) + suffix 'a'.
  Root: bhī (class 3)
• kṣaya – destruction, decay, loss, end, removal
  noun (masculine)
  From root 'kṣi' (to perish, to destroy) + suffix 'a'.
  Root: kṣi (class 1)

न (na) - not, no

(indeclinable)

Negative particle

अरयः (arayaḥ) - enemies, foes

(noun)

Nominative, masculine, plural of ari

ari - enemy, foe, rival

प्रतिदास्यन्ति (pratidāsyanti) - they will return, they will give back

(verb)

3rd person , plural, active, future (ḷṛṭ) of pratidā

Future tense, Parasmaipada, 3rd person plural

From prefix 'prati' + root 'dā' (to give).

Prefix: prati

Root: dā (class 3)

यत् (yat) - whatever, which, that (relative pronoun)

(pronoun)

Accusative, neuter, singular of yad

yad - which, what, whatever, that

Relative pronoun, neuter singular nominative/accusative.

Note: Serves as the object of 'hareyuḥ'.

हरेयुः (hareyuḥ) - they would seize, they might carry away, they would take away

(verb)

3rd person , plural, active, optative (liṅ) of hṛ

Optative mode, Parasmaipada, 3rd person plural

From root 'hṛ' (to carry, seize).

Root: hṛ (class 1)

बलादितः (balāditaḥ) - forcibly, by force from here, from strength

(indeclinable)

From 'bala' (force, strength) + suffix 'atas' (indicating origin/manner).