महाभारतः
mahābhārataḥ
-
book-12, chapter-294, verse-7
योगकृत्यं तु योगानां ध्यानमेव परं बलम् ।
तच्चापि द्विविधं ध्यानमाहुर्वेदविदो जनाः ॥७॥
तच्चापि द्विविधं ध्यानमाहुर्वेदविदो जनाः ॥७॥
7. yogakṛtyaṁ tu yogānāṁ dhyānameva paraṁ balam ,
taccāpi dvividhaṁ dhyānamāhurvedavido janāḥ.
taccāpi dvividhaṁ dhyānamāhurvedavido janāḥ.
7.
yogakṛtyam tu yogānām dhyānam eva param balam
tat ca api dvividham dhyānam āhuḥ vedavidaḥ janāḥ
tat ca api dvividham dhyānam āhuḥ vedavidaḥ janāḥ
7.
yogānām yogakṛtyam tu param balam dhyānam eva.
vedavidaḥ janāḥ tat dhyānam api dvividham āhuḥ.
vedavidaḥ janāḥ tat dhyānam api dvividham āhuḥ.
7.
Indeed, for the practitioners of Yoga (yoga), the supreme strength is meditation (dhyāna). Furthermore, those learned people who know the Vedas state that this meditation (dhyāna) is of two types.
Words meanings summery:
(Scroll down for elaborated words morphology)
- योगकृत्यम् (yogakṛtyam) - the practice of Yoga, the duty of Yoga
- तु (tu) - but, indeed, however
- योगानाम् (yogānām) - of Yogas, of yogis, of practitioners of Yoga
- ध्यानम् (dhyānam) - meditation, contemplation
- एव (eva) - indeed, only, just
- परम् (param) - supreme, highest, ultimate
- बलम् (balam) - strength, power, force
- तत् (tat) - that
- च (ca) - and, also
- अपि (api) - also, even, moreover
- द्विविधम् (dvividham) - twofold, of two kinds
- ध्यानम् (dhyānam) - meditation, contemplation
- आहुः (āhuḥ) - they say, they declare
- वेदविदः (vedavidaḥ) - those who know the Vedas, Vedic scholars
- जनाः (janāḥ) - people, persons
Words meanings and morphology
योगकृत्यम् (yogakṛtyam) - the practice of Yoga, the duty of Yoga
(noun)
Nominative, neuter, singular of yogakṛtya
yogakṛtya - the practice of yoga, a performance of yoga
Compound type : tatpurusha (yoga+kṛtya)
- yoga – union, spiritual discipline
noun (masculine)
Root: yuj (class 7) - kṛtya – duty, action, performance; to be done, proper
noun (neuter)
gerundive
Future passive participle/gerundive from √kṛ.
Root: kṛ (class 8)
तु (tu) - but, indeed, however
(indeclinable)
योगानाम् (yogānām) - of Yogas, of yogis, of practitioners of Yoga
(noun)
Genitive, masculine, plural of yoga
yoga - union, spiritual discipline; a practitioner of yoga (yogin)
From root 'yuj' (to join).
Root: yuj (class 7)
Note: Refers to practitioners of Yoga.
ध्यानम् (dhyānam) - meditation, contemplation
(noun)
Nominative, neuter, singular of dhyāna
dhyāna - meditation, contemplation, reflection; spiritual absorption
action noun
From root 'dhyāi' (to meditate).
Root: dhyāi (class 1)
एव (eva) - indeed, only, just
(indeclinable)
परम् (param) - supreme, highest, ultimate
(adjective)
Nominative, neuter, singular of para
para - further, distant, ultimate, supreme, highest
Note: Qualifies 'balam'.
बलम् (balam) - strength, power, force
(noun)
Nominative, neuter, singular of bala
bala - strength, power, force, energy
तत् (tat) - that
(pronoun)
Nominative, neuter, singular of tad
tad - that, that one, it
च (ca) - and, also
(indeclinable)
अपि (api) - also, even, moreover
(indeclinable)
द्विविधम् (dvividham) - twofold, of two kinds
(adjective)
Nominative, neuter, singular of dvividha
dvividha - of two sorts, twofold, of two kinds
Compound type : dvigu (dvi+vidha)
- dvi – two
numeral - vidha – kind, sort, manner
noun
Note: Qualifies 'dhyānam'.
ध्यानम् (dhyānam) - meditation, contemplation
(noun)
Accusative, neuter, singular of dhyāna
dhyāna - meditation, contemplation, reflection; spiritual absorption
action noun
From root 'dhyāi' (to meditate).
Root: dhyāi (class 1)
आहुः (āhuḥ) - they say, they declare
(verb)
3rd person , plural, active, present (liṭ) of brū
Perfect active 3rd plural of √brū, often used as present. Irregular form.
Prefix: ā
Root: brū (class 2)
वेदविदः (vedavidaḥ) - those who know the Vedas, Vedic scholars
(noun)
Nominative, masculine, plural of vedavid
vedavid - knowing the Vedas, a knower of the Vedas
Compound type : upapada tatpurusha (veda+vid)
- veda – knowledge, sacred knowledge, the Vedas
noun (masculine)
Root: vid (class 6) - vid – knowing, one who knows
adjective (masculine)
agent noun/participle
From root 'vid' (to know).
Root: vid (class 2)
Note: Used substantively.
जनाः (janāḥ) - people, persons
(noun)
Nominative, masculine, plural of jana
jana - person, man, creature, people