महाभारतः mahābhārataḥ - book-12, chapter-294, verse-33

सर्गप्रलय एतावान्प्रकृतेर्नृपसत्तम ।
एकत्वं प्रलये चास्य बहुत्वं च यदासृजत् ।
एवमेव च राजेन्द्र विज्ञेयं ज्ञेयचिन्तकैः ॥३३॥

33. sargapralaya etāvānprakṛternṛpasattama ,
ekatvaṁ pralaye cāsya bahutvaṁ ca yadāsṛjat ,
evameva ca rājendra vijñeyaṁ jñeyacintakaiḥ.

33. sargapralayaḥ etāvān prakṛteḥ
nṛpasattama ekatvam pralaye ca asya
bahutvam ca yadā asṛjat evam eva
ca rājendra vijñeyam jñeyacintakaiḥ

33. nṛpasattama etāvān prakṛteḥ
sargapralayaḥ asya pralaye ekatvam ca
yadā bahutvam ca asṛjat rājendra
evam eva ca jñeyacintakaiḥ vijñeyam

33. O best among kings, this is the extent of creation and dissolution for the material nature (prakṛti): its oneness during dissolution, and its manifestation into multiplicity when it creates. Indeed, O great king, this is how it should be understood by those who ponder the knowable.

Words meanings summery:

• सर्गप्रलयः (sargapralayaḥ) - creation and dissolution, emanation and reabsorption

• एतावान् (etāvān) - this much, so much, of this extent

• प्रकृतेः (prakṛteḥ) - of material nature (of nature, from nature, of origin)

• नृपसत्तम (nṛpasattama) - O best of kings, O most excellent king

• एकत्वम् (ekatvam) - oneness, unity

• प्रलये (pralaye) - in dissolution, at the time of dissolution

• च (ca) - and, also

• अस्य (asya) - of prakṛti (of this, its)

• बहुत्वम् (bahutvam) - multiplicity, many-ness

• च (ca) - and, also

• यदा (yadā) - when, at which time

• असृजत् (asṛjat) - it created, it released, it emitted

• एवम् (evam) - thus, in this manner, so

• एव (eva) - indeed, only, just so

• च (ca) - and, also

• राजेन्द्र (rājendra) - O great king, O chief of kings

• विज्ञेयम् (vijñeyam) - to be known, to be understood, knowable

• ज्ञेयचिन्तकैः (jñeyacintakaiḥ) - by those who ponder the knowable, by thinkers of what is to be known

Words meanings and morphology

सर्गप्रलयः (sargapralayaḥ) - creation and dissolution, emanation and reabsorption

(noun)

Nominative, masculine, singular of sargapralaya

sargapralaya - creation and dissolution, emanation and reabsorption

Compound type : Dvandva (sarga+pralaya)

• sarga – creation, emission, discharge
  noun (masculine)
  Root: sṛj (class 6)
• pralaya – dissolution, destruction, reabsorption
  noun (masculine)
  Prefix: pra
  Root: lī (class 4)

एतावान् (etāvān) - this much, so much, of this extent

(adjective)

Nominative, masculine, singular of etāvat

etāvat - this much, so much, of this extent

प्रकृतेः (prakṛteḥ) - of material nature (of nature, from nature, of origin)

(noun)

Genitive, feminine, singular of prakṛti

prakṛti - nature, material nature, primordial matter, origin, fundamental disposition

Prefix: pra

Root: kṛ (class 8)

नृपसत्तम (nṛpasattama) - O best of kings, O most excellent king

(noun)

Vocative, masculine, singular of nṛpasattama

nṛpasattama - best of kings

Compound type : Tatpurusha (nṛpa+sattama)

• nṛpa – king, protector of men
  noun (masculine)
• sattama – best, most excellent, supreme
  adjective (masculine)
  Superlative suffix -tama

एकत्वम् (ekatvam) - oneness, unity

(noun)

Nominative, neuter, singular of ekatva

ekatva - oneness, unity

प्रलये (pralaye) - in dissolution, at the time of dissolution

(noun)

Locative, masculine, singular of pralaya

pralaya - dissolution, destruction, reabsorption

Prefix: pra

Root: lī (class 4)

च (ca) - and, also

(indeclinable)

अस्य (asya) - of prakṛti (of this, its)

(pronoun)

Genitive, neuter, singular of idam

idam - this, that

बहुत्वम् (bahutvam) - multiplicity, many-ness

(noun)

Nominative, neuter, singular of bahutva

bahutva - multiplicity, many-ness

च (ca) - and, also

(indeclinable)

यदा (yadā) - when, at which time

(indeclinable)

असृजत् (asṛjat) - it created, it released, it emitted

(verb)

3rd person , singular, active, imperfect (laṅ) of sṛj

Root: sṛj (class 6)

एवम् (evam) - thus, in this manner, so

(indeclinable)

एव (eva) - indeed, only, just so

(indeclinable)

च (ca) - and, also

(indeclinable)

राजेन्द्र (rājendra) - O great king, O chief of kings

(noun)

Vocative, masculine, singular of rājendra

rājendra - chief of kings, great king

Compound type : Tatpurusha (rājan+indra)

• rājan – king, ruler
  noun (masculine)
• indra – chief, best, lord
  noun (masculine)

विज्ञेयम् (vijñeyam) - to be known, to be understood, knowable

(adjective)

Nominative, neuter, singular of vijñeya

vijñeya - to be known, to be understood, knowable

Gerundive

Formed with suffix -eya from vi-√jñā

Prefix: vi

Root: jñā (class 9)

ज्ञेयचिन्तकैः (jñeyacintakaiḥ) - by those who ponder the knowable, by thinkers of what is to be known

(noun)

Instrumental, masculine, plural of jñeyacintaka

jñeyacintaka - one who ponders the knowable

Compound type : Tatpurusha (jñeya+cintaka)

• jñeya – knowable, to be known
  adjective (neuter)
  Gerundive
  Formed with suffix -eya from √jñā
  Root: jñā (class 9)
• cintaka – thinker, ponderer, contemplator
  noun (masculine)
  Agent noun from root √cint
  Root: cint (class 10)