महाभारतः mahābhārataḥ - book-12, chapter-294, verse-12

तैश्चात्मा सततं ज्ञेय इत्येवमनुशुश्रुम ।
द्रव्यं ह्यहीनमनसो नान्यथेति विनिश्चयः ॥१२॥

12. taiścātmā satataṁ jñeya ityevamanuśuśruma ,
dravyaṁ hyahīnamanaso nānyatheti viniścayaḥ.

12. taiḥ ca ātmā satatam jñeyaḥ iti evam anuśuśruma
dravyam hi ahīnamanasaḥ na anyathā iti viniścayaḥ

12. ca taiḥ ātmā satatam jñeyaḥ iti evam anuśuśruma
hi ahīnamanasaḥ dravyam anyathā na iti viniścayaḥ

12. And thus, we have heard that the self (ātman) is to be constantly known by those (sages). Indeed, for one with an unblemished mind, it is not otherwise; this is the firm conclusion.

Words meanings summery:

• तैः (taiḥ) - by those sages (manīṣibhiḥ from the previous verse) (by them)

• च (ca) - and

• आत्मा (ātmā) - the self (ātman)

• सततम् (satatam) - constantly, perpetually

• ज्ञेयः (jñeyaḥ) - is to be known, should be known

• इति (iti) - thus

• एवम् (evam) - thus, in this manner

• अनुशुश्रुम (anuśuśruma) - we have heard

• द्रव्यम् (dravyam) - the true nature or essence (of the self) (the substance, the reality)

• हि (hi) - indeed, surely

• अहीनमनसः (ahīnamanasaḥ) - for one with an unblemished mind (of one whose mind is not deficient, of a perfect mind)

• न (na) - not

• अन्यथा (anyathā) - otherwise, in any other way

• इति (iti) - thus

• विनिश्चयः (viniścayaḥ) - firm conclusion, settled opinion

Words meanings and morphology

तैः (taiḥ) - by those sages (manīṣibhiḥ from the previous verse) (by them)

(pronoun)

Instrumental, masculine, plural of tad

tad - that, he, she, it

Demonstrative pronoun.

Note: Agent of knowledge.

च (ca) - and

(indeclinable)

आत्मा (ātmā) - the self (ātman)

(noun)

Nominative, masculine, singular of ātman

ātman - self, soul, essence, individual soul, supreme soul

Note: Subject of 'is to be known'.

सततम् (satatam) - constantly, perpetually

(adjective)

Accusative, neuter, singular of satata

satata - constant, uninterrupted, perpetual

Adverbial accusative.

Root: tan (class 8)

Note: Adverbial accusative.

ज्ञेयः (jñeyaḥ) - is to be known, should be known

(gerundive)

इति (iti) - thus

(indeclinable)

एवम् (evam) - thus, in this manner

(indeclinable)

अनुशुश्रुम (anuśuśruma) - we have heard

(verb)

1st person , plural, active, perfect (liṭ) of anuśru

perfect tense

Root śru with prefix anu.

Prefix: anu

Root: śru (class 5)

द्रव्यम् (dravyam) - the true nature or essence (of the self) (the substance, the reality)

(noun)

Nominative, neuter, singular of dravya

dravya - substance, thing, reality, wealth

From dru.

Root: dru (class 1)

Note: Subject of the implied verb 'is'.

हि (hi) - indeed, surely

(indeclinable)

अहीनमनसः (ahīnamanasaḥ) - for one with an unblemished mind (of one whose mind is not deficient, of a perfect mind)

(adjective)

Genitive, masculine, singular of ahīnamanas

ahīnamanas - having an unimpaired or perfect mind

Bahuvrīhi compound.

Compound type : bahuvrīhi (ahīna+manas)

• ahīna – not deficient, unimpaired, perfect
  adjective (masculine)
  Negative 'a' + hīna (deficient)
  Prefix: a
  Root: hā (class 3)
• manas – mind
  noun (neuter)
  Root: man (class 4)

न (na) - not

(indeclinable)

Note: Negation particle.

अन्यथा (anyathā) - otherwise, in any other way

(indeclinable)

From anya.

इति (iti) - thus

(indeclinable)

विनिश्चयः (viniścayaḥ) - firm conclusion, settled opinion

(noun)

Nominative, masculine, singular of viniścaya

viniścaya - firm determination, settled opinion, certainty, conviction

From vi-ni-ści 'to ascertain'.

Prefixes: vi+ni

Root: ci (class 5)

Note: Predicate nominative.