महाभारतः mahābhārataḥ - book-12, chapter-294, verse-38

अन्यदेव च क्षेत्रं स्यादन्यः क्षेत्रज्ञ उच्यते ।
क्षेत्रमव्यक्तमित्युक्तं ज्ञाता वै पञ्चविंशकः ॥३८॥

38. anyadeva ca kṣetraṁ syādanyaḥ kṣetrajña ucyate ,
kṣetramavyaktamityuktaṁ jñātā vai pañcaviṁśakaḥ.

38. anyat eva ca kṣetram syāt anyaḥ kṣetrajñaḥ ucyate
kṣetram avyaktam iti uktam jñātā vai pañcaviṃśakaḥ

38. kṣetram anyat eva ca syāt anyaḥ kṣetrajñaḥ ucyate
kṣetram avyaktam iti uktam jñātā vai pañcaviṃśakaḥ

38. Indeed, the field (kṣetra) is one thing, and the knower of the field (kṣetrajña) is said to be another. The field is declared to be the unmanifest (avyakta), while the knower (jñātā) is verily the twenty-fifth principle.

Words meanings summery:

• अन्यत् (anyat) - one thing, distinct from another (other, different, distinct)

• एव (eva) - indeed, only, certainly, just

• च (ca) - and, also, moreover

• क्षेत्रम् (kṣetram) - the field, referring to the body or manifested nature (field, body, sacred ground, domain)

• स्यात् (syāt) - may be, might be, should be, would be

• अन्यः (anyaḥ) - another (entity) (other, different, distinct)

• क्षेत्रज्ञः (kṣetrajñaḥ) - the knower of the field (the individual soul/puruṣa) (knower of the field, the soul, the conscious principle)

• उच्यते (ucyate) - is said, is called, is declared

• क्षेत्रम् (kṣetram) - the field, referring to the body or manifested nature (field, body, sacred ground, domain)

• अव्यक्तम् (avyaktam) - the unmanifest primordial nature (prakṛti) (unmanifested, unperceived, imperceptible, primordial nature)

• इति (iti) - thus, so, indicating direct speech or thought

• उक्तम् (uktam) - said, declared, told

• ज्ञाता (jñātā) - the knower (the conscious principle, puruṣa) (knower, one who knows)

• वै (vai) - indeed, verily, surely, certainly

• पञ्चविंशकः (pañcaviṁśakaḥ) - the twenty-fifth principle (referring to Puruṣa in Sāṃkhya philosophy) (the twenty-fifth)

Words meanings and morphology

अन्यत् (anyat) - one thing, distinct from another (other, different, distinct)

(adjective)

neuter, singular of anya

anya - other, another, different, distinct, various

एव (eva) - indeed, only, certainly, just

(indeclinable)

च (ca) - and, also, moreover

(indeclinable)

क्षेत्रम् (kṣetram) - the field, referring to the body or manifested nature (field, body, sacred ground, domain)

(noun)

neuter, singular of kṣetra

kṣetra - field, tract of land, ground, soil, place, region, sphere, source, origin, the body, the seat of life or consciousness

स्यात् (syāt) - may be, might be, should be, would be

(verb)

3rd person , singular, active, optative (liṅ) of as

optative mood, 2nd class, parasmayapada

Root: as (class 2)

अन्यः (anyaḥ) - another (entity) (other, different, distinct)

(adjective)

Nominative, masculine, singular of anya

anya - other, another, different, distinct, various

क्षेत्रज्ञः (kṣetrajñaḥ) - the knower of the field (the individual soul/puruṣa) (knower of the field, the soul, the conscious principle)

(noun)

Nominative, masculine, singular of kṣetrajña

kṣetrajña - knower of the field, the soul, the spirit, the conscious principle

Compound of kṣetra (field) and jña (knower)

Compound type : ṣaṣṭhī-tatpuruṣa (kṣetra+jña)

• kṣetra – field, body
  noun (neuter)
• jña – knower, one who knows
  adjective (masculine)
  agent noun suffix
  Derived from root jñā
  Root: jñā (class 9)

उच्यते (ucyate) - is said, is called, is declared

(verb)

3rd person , singular, passive, present (lat) of vac

present tense, 2nd class, atmanepada (passive voice)

Root: vac (class 2)

क्षेत्रम् (kṣetram) - the field, referring to the body or manifested nature (field, body, sacred ground, domain)

(noun)

neuter, singular of kṣetra

kṣetra - field, tract of land, ground, soil, place, region, sphere, source, origin, the body, the seat of life or consciousness

अव्यक्तम् (avyaktam) - the unmanifest primordial nature (prakṛti) (unmanifested, unperceived, imperceptible, primordial nature)

(adjective)

neuter, singular of avyakta

avyakta - unmanifested, unapparent, imperceptible, indistinct, primordial nature (prakṛti)

Past Passive Participle

Derived from 'vi-añj' with negative prefix 'a-'

Compound type : nañ-tatpuruṣa (a+vyakta)

• a – not, non-
  indeclinable
  Negative prefix
• vyakta – manifested, apparent, distinct
  adjective (neuter)
  Past Passive Participle
  Derived from root añj with prefix vi-
  Prefix: vi
  Root: añj (class 7)

इति (iti) - thus, so, indicating direct speech or thought

(indeclinable)

उक्तम् (uktam) - said, declared, told

(adjective)

neuter, singular of ukta

ukta - said, spoken, told, declared

Past Passive Participle

Derived from root vac

Root: vac (class 2)

ज्ञाता (jñātā) - the knower (the conscious principle, puruṣa) (knower, one who knows)

(noun)

Nominative, masculine, singular of jñātṛ

jñātṛ - knower, one who knows, intelligent being

Agent noun

Derived from root jñā with agent suffix -tṛ

Root: jñā (class 9)

वै (vai) - indeed, verily, surely, certainly

(indeclinable)

पञ्चविंशकः (pañcaviṁśakaḥ) - the twenty-fifth principle (referring to Puruṣa in Sāṃkhya philosophy) (the twenty-fifth)

(adjective)

Nominative, masculine, singular of pañcaviṃśaka

pañcaviṁśaka - the twenty-fifth

Compound of pañca (five) and viṃśaka (twentieth, forming twenty-fifth)

Compound type : dvigu/karmadhāraya (pañca+viṃśaka)

• pañca – five
  numeral
• viṃśaka – twentieth
  adjective (masculine)