महाभारतः mahābhārataḥ - book-12, chapter-294, verse-5

विद्याविद्ये च भगवन्नक्षरं क्षरमेव च ।
सांख्यं योगं च कार्त्स्न्येन पृथक्चैवापृथक्च ह ॥५॥

5. vidyāvidye ca bhagavannakṣaraṁ kṣarameva ca ,
sāṁkhyaṁ yogaṁ ca kārtsnyena pṛthakcaivāpṛthakca ha.

5. vidyāvidye ca bhagavan akṣaram kṣaram eva ca sāṅkhyam
yogam ca kārtsnyena pṛthak ca eva apṛthak ca ha

5. bhagavan vidyāvidye ca akṣaram kṣaram eva ca sāṅkhyam
yogam ca kārtsnyena pṛthak ca eva apṛthak ca ha

5. O Lord, [please explain] both knowledge and ignorance, and also the imperishable and the perishable, as well as Sāṅkhya (sāṅkhya) and Yoga (yoga) completely, both as distinct and as non-distinct.

Words meanings summery:

• विद्याविद्ये (vidyāvidye) - knowledge and ignorance

• च (ca) - and, also

• भगवन् (bhagavan) - O Lord (addressing the revered teacher) (O Lord, O venerable one)

• अक्षरम् (akṣaram) - the imperishable, the indestructible, the ultimate reality

• क्षरम् (kṣaram) - the perishable, the destructible

• एव (eva) - indeed, only, just

• च (ca) - and, also

• साङ्ख्यम् (sāṅkhyam) - Sāṅkhya philosophy, enumeration

• योगम् (yogam) - Yoga, union, spiritual discipline

• च (ca) - and, also

• कार्त्स्न्येन (kārtsnyena) - entirely, completely, in full

• पृथक् (pṛthak) - separately, distinctly

• च (ca) - and, also

• एव (eva) - indeed, only, just

• अपृथक् (apṛthak) - non-separately, non-distinctly, identically

• च (ca) - and, also

• ह (ha) - indeed, surely

Words meanings and morphology

विद्याविद्ये (vidyāvidye) - knowledge and ignorance

(noun)

Nominative, feminine, dual of vidyāvidyā

vidyāvidyā - knowledge and ignorance

Compound type : dvandva (vidyā+avidyā)

• vidyā – knowledge, learning, spiritual knowledge
  noun (feminine)
• avidyā – ignorance, nescience, spiritual ignorance
  noun (feminine)
  Negative prefix 'a-' added to vidyā.
  Prefix: a

च (ca) - and, also

(indeclinable)

भगवन् (bhagavan) - O Lord (addressing the revered teacher) (O Lord, O venerable one)

(noun)

Vocative, masculine, singular of bhagavat

bhagavat - fortunate, glorious, divine, venerable, Lord

Derived from 'bhaga' (fortune) + suffix '-vat'.

Note: Used as an honorific address.

अक्षरम् (akṣaram) - the imperishable, the indestructible, the ultimate reality

(noun)

Accusative, neuter, singular of akṣara

akṣara - imperishable, indestructible, undecaying; a syllable; Brahman

Negative prefix 'a-' + 'kṣara' (perishable, decaying).

Prefix: a

Root: kṣar (class 1)

क्षरम् (kṣaram) - the perishable, the destructible

(noun)

Accusative, neuter, singular of kṣara

kṣara - perishable, destructible, decaying; flowing

From root 'kṣar' (to flow, decay).

Root: kṣar (class 1)

एव (eva) - indeed, only, just

(indeclinable)

च (ca) - and, also

(indeclinable)

साङ्ख्यम् (sāṅkhyam) - Sāṅkhya philosophy, enumeration

(noun)

Accusative, neuter, singular of sāṅkhya

sāṅkhya - relating to number, enumerative; a philosophical system based on enumeration (Sāṅkhya)

From 'saṅkhyā' (number, calculation).

Note: Object of implied verb (e.g., 'explain').

योगम् (yogam) - Yoga, union, spiritual discipline

(noun)

Accusative, masculine, singular of yoga

yoga - union, connection, conjunction; spiritual discipline, concentration, application

From root 'yuj' (to join).

Root: yuj (class 7)

Note: Object of implied verb.

च (ca) - and, also

(indeclinable)

कार्त्स्न्येन (kārtsnyena) - entirely, completely, in full

(noun)

Instrumental, neuter, singular of kārtsnya

kārtsnya - entirety, completeness, totality

From 'kṛtsna' (whole, entire) + suffix '-ya'.

Note: Adverbial use.

पृथक् (pṛthak) - separately, distinctly

(indeclinable)

Note: Adverbial.

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, only, just

(indeclinable)

अपृथक् (apṛthak) - non-separately, non-distinctly, identically

(indeclinable)

Negative prefix 'a-' + 'pṛthak'.

Compound type : tatpurusha (a+pṛthak)

• a – not, non-
  indeclinable
• pṛthak – separately, distinctly
  indeclinable

Note: Adverbial.

च (ca) - and, also

(indeclinable)

ह (ha) - indeed, surely

(indeclinable)