महाभारतः mahābhārataḥ - book-12, chapter-294, verse-26

योगदर्शनमेतावदुक्तं ते तत्त्वतो मया ।
सांख्यज्ञानं प्रवक्ष्यामि परिसंख्यानिदर्शनम् ॥२६॥

26. yogadarśanametāvaduktaṁ te tattvato mayā ,
sāṁkhyajñānaṁ pravakṣyāmi parisaṁkhyānidarśanam.

26. yogadarśanam etāvat uktam te tattvataḥ mayā |
sāṅkhyajñānam pravakṣyāmi parisaṃkhyānidarśanam

26. etāvat yogadarśanam te tattvataḥ mayā uktam
sāṅkhyajñānam parisaṃkhyānidarśanam pravakṣyāmi

26. This much of the philosophy of yoga (yoga) has been truly explained by me to you. Now, I will expound upon the knowledge of Sāṅkhya, illustrating it with precise enumerations and analyses.

Words meanings summery:

• योगदर्शनम् (yogadarśanam) - the philosophy of yoga, insight into yoga

• एतावत् (etāvat) - this much, so much, of this extent

• उक्तम् (uktam) - said, spoken, narrated

• ते (te) - to you

• तत्त्वतः (tattvataḥ) - truly, in essence, concerning the truth

• मया (mayā) - by me

• साङ्ख्यज्ञानम् (sāṅkhyajñānam) - the knowledge of Sāṅkhya, Sāṅkhya philosophy

• प्रवक्ष्यामि (pravakṣyāmi) - I will declare, I will explain

• परिसंख्यानिदर्शनम् (parisaṁkhyānidarśanam) - with illustrations of enumeration/analysis

Words meanings and morphology

योगदर्शनम् (yogadarśanam) - the philosophy of yoga, insight into yoga

(noun)

Nominative, neuter, singular of yogadarśana

yogadarśana - the Sāṅkhya system of philosophy, the vision of yoga, insight through yoga

Compound type : ṣaṣṭhī-tatpuruṣa (yoga+darśana)

• yoga – union, spiritual discipline, meditation
  noun (masculine)
  Root: yuj (class 7)
• darśana – seeing, vision, philosophy, system, doctrine
  noun (neuter)
  Root: dṛś (class 1)

एतावत् (etāvat) - this much, so much, of this extent

(adjective)

Nominative, neuter, singular of etāvat

etāvat - so much, as much as this, of this extent, thus far

उक्तम् (uktam) - said, spoken, narrated

(adjective)

Nominative, neuter, singular of ukta

ukta - said, spoken, told, declared

Past Passive Participle

Root: vac (class 2)

ते (te) - to you

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

तत्त्वतः (tattvataḥ) - truly, in essence, concerning the truth

(indeclinable)

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, me

साङ्ख्यज्ञानम् (sāṅkhyajñānam) - the knowledge of Sāṅkhya, Sāṅkhya philosophy

(noun)

Accusative, neuter, singular of sāṅkhyajñāna

sāṅkhyajñāna - the doctrine or philosophy of Sāṅkhya, knowledge of enumeration

Compound type : ṣaṣṭhī-tatpuruṣa (sāṅkhya+jñāna)

• sāṅkhya – Sāṅkhya philosophy, relating to number or calculation
  noun (neuter)
• jñāna – knowledge, wisdom, understanding
  noun (neuter)
  Root: jñā (class 9)

प्रवक्ष्यामि (pravakṣyāmi) - I will declare, I will explain

(verb)

1st person , singular, active, future indicative (lṛṭ) of pravac

Prefix: pra

Root: vac (class 2)

परिसंख्यानिदर्शनम् (parisaṁkhyānidarśanam) - with illustrations of enumeration/analysis

(noun)

Accusative, neuter, singular of parisaṃkhyānidarśana

parisaṁkhyānidarśana - illustration by means of enumeration or analysis, showing through precise reckoning

Compound type : tatpuruṣa (parisaṃkhyā+nidarśana)

• parisaṃkhyā – enumeration, complete reckoning, precise calculation, detailed analysis
  noun (feminine)
  Prefixes: pari+sam
  Root: khyā (class 2)
• nidarśana – illustration, example, demonstration, indication
  noun (neuter)
  Prefix: ni
  Root: dṛś (class 1)