महाभारतः mahābhārataḥ - book-12, chapter-294, verse-21

यं पश्यन्ति महात्मानो धृतिमन्तो मनीषिणः ।
ब्राह्मणा ब्रह्मयोनिष्ठा ह्ययोनिममृतात्मकम् ॥२१॥

21. yaṁ paśyanti mahātmāno dhṛtimanto manīṣiṇaḥ ,
brāhmaṇā brahmayoniṣṭhā hyayonimamṛtātmakam.

21. yam paśyanti mahātmānaḥ dhṛtimantaḥ manīṣiṇaḥ
brāhmaṇāḥ brahmayonīṣṭhāḥ hi ayonim amṛtātmakam

21. mahātmānaḥ dhṛtimantaḥ manīṣiṇaḥ brāhmaṇāḥ
brahmayonīṣṭhāḥ hi yam ayonim amṛtātmakam paśyanti

21. Indeed, the great-souled (mahātman), resolute, and wise individuals, who are Brahmins established in the ultimate reality (brahman), perceive that which is without origin and inherently of the nature of immortality.

Words meanings summery:

• यम् (yam) - whom, which

• पश्यन्ति (paśyanti) - they see, they behold, they perceive

• महात्मानः (mahātmānaḥ) - great-souled ones, noble-minded ones

• धृतिमन्तः (dhṛtimantaḥ) - resolute, steadfast, endowed with firmness

• मनीषिणः (manīṣiṇaḥ) - wise ones, thinkers, intelligent ones

• ब्राह्मणाः (brāhmaṇāḥ) - Brahmins, those belonging to the priestly class

• ब्रह्मयोनीष्ठाः (brahmayonīṣṭhāḥ) - established in Brahman, whose origin is Brahman, steadfastly devoted to Brahman

• हि (hi) - indeed, surely, for

• अयोनिम् (ayonim) - without origin, birthless

• अमृतात्मकम् (amṛtātmakam) - of the nature of immortality, immortal

Words meanings and morphology

यम् (yam) - whom, which

(pronoun)

Accusative, masculine, singular of yad

yad - which, what

पश्यन्ति (paśyanti) - they see, they behold, they perceive

(verb)

3rd person , plural, active, present (laṭ) of dṛś

present stem paśya-

from root dṛś, class 1, with irregular present stem paśya-

Root: dṛś (class 1)

महात्मानः (mahātmānaḥ) - great-souled ones, noble-minded ones

(noun)

Nominative, masculine, plural of mahātman

mahātman - great-souled, noble-minded, exalted spirit

Compound type : bahuvrīhi (mahā+ātman)

• mahā – great, large, mighty
  adjective
• ātman – self, soul, spirit, essence
  noun (masculine)

धृतिमन्तः (dhṛtimantaḥ) - resolute, steadfast, endowed with firmness

(adjective)

Nominative, masculine, plural of dhṛtimat

dhṛtimat - resolute, firm, steadfast, patient, courageous

suffixed with -mat

मनीषिणः (manīṣiṇaḥ) - wise ones, thinkers, intelligent ones

(noun)

Nominative, masculine, plural of manīṣin

manīṣin - wise, intelligent, thoughtful, a sage

from manīṣā (intellect) + -in

ब्राह्मणाः (brāhmaṇāḥ) - Brahmins, those belonging to the priestly class

(noun)

Nominative, masculine, plural of brāhmaṇa

brāhmaṇa - a Brahmin, one belonging to the priestly class; related to Brahman

from brahman + aṇ

ब्रह्मयोनीष्ठाः (brahmayonīṣṭhāḥ) - established in Brahman, whose origin is Brahman, steadfastly devoted to Brahman

(adjective)

Nominative, masculine, plural of brahmayonīṣṭha

brahmayonīṣṭha - established in Brahman; whose source is Brahman

Compound type : tatpuruṣa (brahman+yoni+sthā)

• brahman – the ultimate reality, the absolute
  noun (neuter)
• yoni – source, origin, womb
  noun (feminine)
• sthā – standing, abiding, established
  adjective
  Past Passive Participle
  from root sthā (to stand)
  Root: sthā (class 1)

हि (hi) - indeed, surely, for

(indeclinable)

अयोनिम् (ayonim) - without origin, birthless

(adjective)

Accusative, masculine, singular of ayoni

ayoni - without origin, birthless

negative prefix 'a-' + yoni

Compound type : nañ-tatpuruṣa (a+yoni)

• a – not, un-
  indeclinable
  negative prefix
• yoni – source, origin, womb
  noun (feminine)

अमृतात्मकम् (amṛtātmakam) - of the nature of immortality, immortal

(adjective)

Accusative, masculine, singular of amṛtātmaka

amṛtātmaka - of immortal nature, whose self is immortality

Compound type : bahuvrīhi (amṛta+ātman)

• amṛta – immortal, nectar
  adjective
  Past Passive Participle
  from root mṛ (to die) with negative prefix a-
  Prefix: a
  Root: mṛ (class 6)
• ātman – self, soul, spirit, essence
  noun (masculine)