महाभारतः mahābhārataḥ - book-12, chapter-294, verse-46

न त्वेवं वर्तमानानामावृत्तिर्विद्यते पुनः ।
विद्यतेऽक्षरभावत्वादपरस्परमव्ययम् ॥४६॥

46. na tvevaṁ vartamānānāmāvṛttirvidyate punaḥ ,
vidyate'kṣarabhāvatvādaparasparamavyayam.

46. na tu evam vartamānānām āvṛttiḥ vidyate punaḥ
vidyate akṣarabhāvatvāt aparasparam avyayam

46. tu evam vartamānānām punaḥ āvṛttiḥ na vidyate
hi aparasparam avyayam akṣarabhāvatvāt vidyate

46. However, for those who are established in this manner, there is no return (āvṛttiḥ) again. This is because the non-dependent and immutable (avyayam) (Principle) exists by virtue of its imperishable nature (akṣarabhāva).

Words meanings summery:

• न (na) - no (not, no, nor)

• तु (tu) - however, but (but, indeed, however, on the other hand)

• एवम् (evam) - in this manner (thus, in this manner, so, such)

• वर्तमानानाम् (vartamānānām) - of those who are established (in this manner) (of those who are existing, of those who are present, of those who are engaged)

• आवृत्तिः (āvṛttiḥ) - return (to this material existence/rebirth) (return, recurrence, repetition, revolution)

• विद्यते (vidyate) - exists, is found (exists, is found, is)

• पुनः (punaḥ) - again (again, anew, furthermore, moreover)

• विद्यते (vidyate) - exists (exists, is found, is)

• अक्षरभावत्वात् (akṣarabhāvatvāt) - by virtue of its imperishable nature (akṣarabhāva) (due to the nature of being imperishable, from the state of being indestructible)

• अपरस्परम् (aparasparam) - non-dependent (on others) (not mutually dependent, not interdependent, not reciprocal)

• अव्ययम् (avyayam) - immutable (Principle) (immutable, indestructible, imperishable, indeclinable (as a grammatical term))

Words meanings and morphology

न (na) - no (not, no, nor)

(indeclinable)

Negation particle.

तु (tu) - however, but (but, indeed, however, on the other hand)

(indeclinable)

Conjunction/particle.

एवम् (evam) - in this manner (thus, in this manner, so, such)

(indeclinable)

Adverbial form.

वर्तमानानाम् (vartamānānām) - of those who are established (in this manner) (of those who are existing, of those who are present, of those who are engaged)

(adjective)

Genitive, masculine, plural of vartamāna

vartamāna - existing, present, current, being, acting, engaged in

Present Active Participle

From root vṛt (to be, to exist, to turn) + śānac (middle voice participle suffix).

Root: vṛt (class 1)

Note: Refers to individuals.

आवृत्तिः (āvṛttiḥ) - return (to this material existence/rebirth) (return, recurrence, repetition, revolution)

(noun)

Nominative, feminine, singular of āvṛtti

āvṛtti - return, recurrence, repetition, revolution, turning

From ā + vṛt + kti suffix.

Prefix: ā

Root: vṛt (class 1)

Note: Subject of vidyate.

विद्यते (vidyate) - exists, is found (exists, is found, is)

(verb)

3rd person , singular, middle, present (laṭ) of vid

Present tense, 3rd person singular.

From root vid (class 4 vidyate - to exist, to be).

Root: vid (class 4)

Note: Middle voice, passive-like meaning ('is found to exist').

पुनः (punaḥ) - again (again, anew, furthermore, moreover)

(indeclinable)

Adverb.

Note: Modifies āvṛttiḥ.

विद्यते (vidyate) - exists (exists, is found, is)

(verb)

3rd person , singular, middle, present (laṭ) of vid

Present tense, 3rd person singular.

From root vid (class 4 vidyate - to exist, to be).

Root: vid (class 4)

Note: Middle voice, passive-like meaning.

अक्षरभावत्वात् (akṣarabhāvatvāt) - by virtue of its imperishable nature (akṣarabhāva) (due to the nature of being imperishable, from the state of being indestructible)

(noun)

Ablative, neuter, singular of akṣarabhāvatva

akṣarabhāvatva - the state or nature of being imperishable/indestructible

Compound of akṣara + bhāva + tva (suffix for abstract noun).

Compound type : tatpuruṣa (akṣara+bhāva+tva)

• akṣara – imperishable, indestructible, letter, syllable
  adjective (neuter)
  Compound of a (negation) + kṣara (perishable).
  Prefix: a
  Root: kṣar (class 1)
• bhāva – state, condition, nature, existence, feeling
  noun (masculine)
  From root bhū (to be).
  Root: bhū (class 1)
• tva – suffix forming abstract nouns, -ness, -hood
  indeclinable
  Abstract noun suffix.

Note: Indicates cause or reason.

अपरस्परम् (aparasparam) - non-dependent (on others) (not mutually dependent, not interdependent, not reciprocal)

(adjective)

Nominative, neuter, singular of aparaspara

aparaspara - not mutual, not reciprocal, independent, not interdependent

Compound of a (negation) + paraspara (mutual, reciprocal).

Compound type : nañ-tatpuruṣa (a+paraspara)

• a – not, negation
  indeclinable
• paraspara – mutual, reciprocal, one another
  adjective (masculine)
  From para + para (other and other).

Note: Modifies the implied subject of vidyate.

अव्ययम् (avyayam) - immutable (Principle) (immutable, indestructible, imperishable, indeclinable (as a grammatical term))

(adjective)

Nominative, neuter, singular of avyaya

avyaya - indestructible, imperishable, immutable, inexhaustible; indeclinable word

Compound of a (negation) + vyaya (expenditure, destruction).

Compound type : nañ-tatpuruṣa (a+vyaya)

• a – not, negation
  indeclinable
• vyaya – expenditure, destruction, decay, loss
  noun (masculine)
  From vi-i (to go apart).
  Prefix: vi
  Root: i (class 2)

Note: Modifies the implied subject of vidyate.