महाभारतः mahābhārataḥ - book-12, chapter-294, verse-3

अक्षरक्षरयोरुक्तं त्वया यदपि कारणम् ।
तदप्यस्थिरबुद्धित्वात्प्रनष्टमिव मेऽनघ ॥३॥

3. akṣarakṣarayoruktaṁ tvayā yadapi kāraṇam ,
tadapyasthirabuddhitvātpranaṣṭamiva me'nagha.

3. akṣarakṣarayoḥ uktam tvayā yat api kāraṇam tat
api asthirabuddhitvāt pranastam iva me anagha

3. anagha tvayā akṣarakṣarayoḥ yat api kāraṇam
uktam tat api me asthirabuddhitvāt iva pranastam

3. "O sinless one (anagha), whatever explanation you gave regarding the imperishable (akṣara) and the perishable (kṣara), that too seems lost to me, as my intellect (buddhi) is unstable."

Words meanings summery:

• अक्षरक्षरयोः (akṣarakṣarayoḥ) - of the imperishable and the perishable (things/beings)

• उक्तम् (uktam) - said, spoken, mentioned

• त्वया (tvayā) - by you

• यत् (yat) - which, whatever

• अपि (api) - also, even, too

• कारणम् (kāraṇam) - cause, reason, explanation

• तत् (tat) - that, that one

• अपि (api) - also, even, too

• अस्थिरबुद्धित्वात् (asthirabuddhitvāt) - due to having an unstable intellect, because of an unsteady mind

• प्रनस्तम् (pranastam) - lost, destroyed, vanished

• इव (iva) - like, as if, similar to

• मे (me) - to me, my

• अनघ (anagha) - O sinless one, O faultless one

Words meanings and morphology

अक्षरक्षरयोः (akṣarakṣarayoḥ) - of the imperishable and the perishable (things/beings)

(noun)

Genitive, neuter, dual of akṣarakṣara

akṣarakṣara - the imperishable and the perishable

Compound type : dvandva (akṣara+kṣara)

• akṣara – imperishable, unmoving, syllable
  adjective (neuter)
  a (not) + kṣara (perishable)
• kṣara – perishable, decaying, flowing
  adjective (neuter)
  from √kṣar (to flow, perish)
  Root: kṣar (class 1)

Note: Genitive dual, referring to the two categories.

उक्तम् (uktam) - said, spoken, mentioned

(adjective)

Nominative, neuter, singular of ukta

ukta - said, spoken, declared

Past Passive Participle

from √vac (to speak)

Root: vac (class 2)

Note: Past Passive Participle of √vac.

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

Note: Instrumental singular of yuṣmad.

यत् (yat) - which, whatever

(pronoun)

neuter, singular of yad

yad - which, what, whoever

Note: Relative pronoun.

अपि (api) - also, even, too

(indeclinable)

Note: Emphatic particle.

कारणम् (kāraṇam) - cause, reason, explanation

(noun)

neuter, singular of kāraṇa

kāraṇa - cause, reason, means, explanation

from √kṛ (to do) + ana (suffix)

Root: kṛ (class 8)

Note: Subject/object for `uktam`.

तत् (tat) - that, that one

(pronoun)

neuter, singular of tad

tad - that, that one

Note: Correlative pronoun to `yat`.

अपि (api) - also, even, too

(indeclinable)

Note: Emphatic particle.

अस्थिरबुद्धित्वात् (asthirabuddhitvāt) - due to having an unstable intellect, because of an unsteady mind

(noun)

Ablative, neuter, singular of asthirabuddhitva

asthirabuddhitva - state of having an unstable intellect/mind

from asthirabuddhi + tva (abstract suffix)

Compound type : tatpurusha (asthira+buddhi+tva)

• asthira – unsteady, unstable, restless
  adjective (neuter)
  a (not) + sthira (steady)
• buddhi – intellect, understanding, mind
  noun (feminine)
  Root: budh
• tva – suffix forming abstract nouns (state of being)
  indeclinable (neuter)
  suffix

Note: Denotes cause.

प्रनस्तम् (pranastam) - lost, destroyed, vanished

(adjective)

Nominative, neuter, singular of pranaṣṭa

pranaṣṭa - lost, destroyed, vanished, disappeared

Past Passive Participle

from pra-√naś (to be lost, perish)

Prefix: pra

Root: naś (class 4)

Note: Past Passive Participle of pra-√naś.

इव (iva) - like, as if, similar to

(indeclinable)

Note: Particle indicating comparison.

मे (me) - to me, my

(pronoun)

singular of asmad

asmad - I, me, my

Note: Dative singular (to me).

अनघ (anagha) - O sinless one, O faultless one

(adjective)

Vocative, masculine, singular of anagha

anagha - sinless, faultless, pure

compound 'na' + 'agha'

Compound type : bahuvrihi (na+agha)

• na – not, un-
  indeclinable
• agha – sin, fault, evil
  noun (neuter)

Note: Vocative singular.