महाभारतः mahābhārataḥ - book-12, chapter-294, verse-16

न शृणोति न चाघ्राति न रस्यति न पश्यति ।
न च स्पर्शं विजानाति न संकल्पयते मनः ॥१६॥

16. na śṛṇoti na cāghrāti na rasyati na paśyati ,
na ca sparśaṁ vijānāti na saṁkalpayate manaḥ.

16. na śṛṇoti na ca āghrāti na rasyati na paśyati
na ca sparśam vijānāti na saṅkalpayate manaḥ

16. (saḥ) na śṛṇoti na ca āghrāti na rasyati na paśyati
manaḥ ca sparśam na vijānāti na saṅkalpayate

16. Such a concentrated person does not hear, nor does he smell, nor taste, nor see. The mind does not perceive touch, nor does it conceptualize.

Words meanings summery:

• न (na) - not, no, nor

• शृणोति (śṛṇoti) - (he) hears

• न (na) - not, no, nor

• च (ca) - and

• आघ्राति (āghrāti) - (he) smells

• न (na) - not, no, nor

• रस्यति (rasyati) - (he) tastes

• न (na) - not, no, nor

• पश्यति (paśyati) - (he) sees

• न (na) - not, no, nor

• च (ca) - and

• स्पर्शम् (sparśam) - touch, sensation of touch

• विजानाति (vijānāti) - (he) perceives, (he) knows

• न (na) - not, no, nor

• सङ्कल्पयते (saṅkalpayate) - (he/it) conceptualizes, (he/it) resolves, (he/it) forms an intention

• मनः (manaḥ) - mind

Words meanings and morphology

न (na) - not, no, nor

(indeclinable)

शृणोति (śṛṇoti) - (he) hears

(verb)

3rd person , singular, active, present (laṭ) of śru

Present Tense, 3rd Person Singular

Root śru, 5th class, parasmaipada.

Root: śru (class 5)

न (na) - not, no, nor

(indeclinable)

च (ca) - and

(indeclinable)

Note: Connects śṛṇoti and āghrāti with negation.

आघ्राति (āghrāti) - (he) smells

(verb)

3rd person , singular, active, present (laṭ) of ghrā

Present Tense, 3rd Person Singular

From prefix ā- + root ghrā (to smell). ghrā is 1st class.

Prefix: ā

Root: ghrā (class 1)

न (na) - not, no, nor

(indeclinable)

रस्यति (rasyati) - (he) tastes

(verb)

3rd person , singular, active, present (laṭ) of ras

Present Tense, 3rd Person Singular

From root ras (to taste, to be noisy), 1st class.

Root: ras (class 1)

न (na) - not, no, nor

(indeclinable)

पश्यति (paśyati) - (he) sees

(verb)

3rd person , singular, active, present (laṭ) of dṛś

Present Tense, 3rd Person Singular

Root dṛś (to see), conjugated as paśyati in present tense, 1st class.

Root: dṛś (class 1)

न (na) - not, no, nor

(indeclinable)

च (ca) - and

(indeclinable)

Note: Connects paśyati and vijānāti with negation.

स्पर्शम् (sparśam) - touch, sensation of touch

(noun)

Accusative, masculine, singular of sparśa

sparśa - touch, contact, sensation, skin

From root spṛś (to touch).

Root: spṛś (class 6)

विजानाति (vijānāti) - (he) perceives, (he) knows

(verb)

3rd person , singular, active, present (laṭ) of vijñā

Present Tense, 3rd Person Singular

From prefix vi- + root jñā (to know), 9th class.

Prefix: vi

Root: jñā (class 9)

Note: Subject is implied yogi or manaḥ depending on interpretation.

न (na) - not, no, nor

(indeclinable)

सङ्कल्पयते (saṅkalpayate) - (he/it) conceptualizes, (he/it) resolves, (he/it) forms an intention

(verb)

3rd person , singular, middle, present (laṭ) of saṅkalp

Present Tense, 3rd Person Singular

From prefix sam- + root kḷp (to be ordered, to be fit), causative.

Prefix: sam

Root: kḷp (class 10)

Note: Subject is manaḥ.

मनः (manaḥ) - mind

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, consciousness, heart

Root: man (class 4)

Note: Subject of saṅkalpayate and potentially vijānāti.