महाभारतः mahābhārataḥ - book-12, chapter-294, verse-31

यस्माद्यदभिजायेत तत्तत्रैव प्रलीयते ।
लीयन्ते प्रतिलोमानि सृज्यन्ते चान्तरात्मना ॥३१॥

31. yasmādyadabhijāyeta tattatraiva pralīyate ,
līyante pratilomāni sṛjyante cāntarātmanā.

31. yasmāt yat abhijāyeta tat tatra eva pralīyate
līyante pratilomāni sṛjyante ca antarātmanā

31. yat yasmāt abhijāyeta tat tatra eva pralīyate
pratilomāni līyante ca antarātmanā sṛjyante

31. From whatever (element) a thing arises, into that very (element) it dissolves. The evolutes dissolve in reverse order, and they are created by the inner self (antarātman).

Words meanings summery:

• यस्मात् (yasmāt) - from which (element/source) (from which, because of which)

• यत् (yat) - whatever (element/thing) (which, what, whatever (thing))

• अभिजायेत (abhijāyeta) - originates, arises (may be born, may arise, may originate)

• तत् (tat) - that (element/thing) (that, it)

• तत्र (tatra) - into that (element) (there, in that place, in that case, into that)

• एव (eva) - emphasizes 'that very' (indeed, only, just, exactly)

• प्रलीयते (pralīyate) - dissolves (it dissolves, merges, disappears)

• लीयन्ते (līyante) - dissolve (they dissolve, they merge, they disappear)

• प्रतिलोमानि (pratilomāni) - the evolutes in reverse order (dissolution) (reverse, contrary, inverse elements/evolutes)

• सृज्यन्ते (sṛjyante) - they are created (they are created, they are produced)

• च (ca) - and

• अन्तरात्मना (antarātmanā) - by the inner self (ātman) (by the inner self, by the indwelling soul)

Words meanings and morphology

यस्मात् (yasmāt) - from which (element/source) (from which, because of which)

(pronoun)

Ablative, singular of yad

yad - which, what, whatever

Note: can be ablative singular masculine, feminine, or neuter

यत् (yat) - whatever (element/thing) (which, what, whatever (thing))

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whatever

Note: could also be accusative singular neuter

अभिजायेत (abhijāyeta) - originates, arises (may be born, may arise, may originate)

(verb)

3rd person , singular, middle (ātmanepada), optative (liṅ) of abhijā

Optative mood, Ātmanepada

from abhi- √jan (4th class, passive-like form jāyate)

Prefix: abhi

Root: jan (class 4)

तत् (tat) - that (element/thing) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

Note: could also be accusative singular neuter

तत्र (tatra) - into that (element) (there, in that place, in that case, into that)

(indeclinable)

एव (eva) - emphasizes 'that very' (indeed, only, just, exactly)

(indeclinable)

प्रलीयते (pralīyate) - dissolves (it dissolves, merges, disappears)

(verb)

3rd person , singular, middle (ātmanepada), present (lat) of pralī

Present passive, 3rd singular

from pra- √lī (4th class, passive-like form)

Prefix: pra

Root: lī (class 4)

Note: Often appears with locative case for the object of merging

लीयन्ते (līyante) - dissolve (they dissolve, they merge, they disappear)

(verb)

3rd person , plural, middle (ātmanepada), present (lat) of lī

Present passive, 3rd plural

from √lī (4th class, passive-like form)

Root: lī (class 4)

प्रतिलोमानि (pratilomāni) - the evolutes in reverse order (dissolution) (reverse, contrary, inverse elements/evolutes)

(adjective)

Nominative, neuter, plural of pratiloma

pratiloma - against the hair or grain, contrary, reverse, opposite

from prati + loman

Compound type : avyayībhāva or karmadhāraya (prati+loman)

• prati – against, towards, in return, in reverse
  indeclinable
• loman – hair (on body), down
  noun (neuter)

Note: Often refers to the process of dissolution in Saṃkhya philosophy, which proceeds in the reverse order of creation.

सृज्यन्ते (sṛjyante) - they are created (they are created, they are produced)

(verb)

3rd person , plural, passive, present (lat) of sṛj

Present passive, 3rd plural

from √sṛj (6th class, passive form)

Root: sṛj (class 6)

च (ca) - and

(indeclinable)

अन्तरात्मना (antarātmanā) - by the inner self (ātman) (by the inner self, by the indwelling soul)

(noun)

Instrumental, masculine, singular of antarātman

antarātman - the inner soul, the individual soul, the inner self

Compound type : tatpuruṣa (antar+ātman)

• antar – inner, internal, within
  indeclinable
• ātman – self, soul, spirit, individual soul
  noun (masculine)