महाभारतः mahābhārataḥ - book-12, chapter-294, verse-48

सर्वमेतद्विजानन्तो न सर्वस्य प्रबोधनात् ।
व्यक्तीभूता भविष्यन्ति व्यक्तस्य वशवर्तिनः ॥४८॥

48. sarvametadvijānanto na sarvasya prabodhanāt ,
vyaktībhūtā bhaviṣyanti vyaktasya vaśavartinaḥ.

48. sarvam etat vijānantaḥ na sarvasya prabodhanāt
vyaktībhūtāḥ bhaviṣyanti vyaktasya vaśavartinaḥ

48. etat sarvam vijānantaḥ (janāḥ) sarvasya prabodhanāt na (evaṁ
jñānāt) te vyaktasya vaśavartinaḥ vyaktībhūtāḥ bhaviṣyanti

48. Those who know all this, yet not by the awakening (prabodhanāt) of everything, will become manifest (vyaktībhūtāḥ) and subordinate to the manifest (vyakta).

Words meanings summery:

• सर्वम् (sarvam) - all (of this) (all, every, whole, entire)

• एतत् (etat) - this (referring to the previous discussion) (this, these (neuter))

• विजानन्तः (vijānantaḥ) - those who know (knowing, understanding, perceiving)

• न (na) - not (not, no, nor)

• सर्वस्य (sarvasya) - of everything (of all, of everything)

• प्रबोधनात् (prabodhanāt) - by the awakening (prabodhanāt) (from awakening, from knowledge, from enlightenment)

• व्यक्तीभूताः (vyaktībhūtāḥ) - will become manifest (vyaktībhūtāḥ) (having become manifest, manifested)

• भविष्यन्ति (bhaviṣyanti) - will become (they will be, they will become, they will exist)

• व्यक्तस्य (vyaktasya) - of the manifest (vyakta) (of the manifest, of the distinct)

• वशवर्तिनः (vaśavartinaḥ) - subordinate to the manifest (subordinate, dependent, subject to control)

Words meanings and morphology

सर्वम् (sarvam) - all (of this) (all, every, whole, entire)

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole, entire

Universal pronoun.

Note: Refers to 'all this' or 'everything.'

एतत् (etat) - this (referring to the previous discussion) (this, these (neuter))

(pronoun)

Accusative, neuter, singular of etad

etad - this, these

Demonstrative pronoun.

Note: Used with sarvam to mean 'all this.'

विजानन्तः (vijānantaḥ) - those who know (knowing, understanding, perceiving)

(adjective)

Nominative, masculine, plural of vijānat

vijānat - knowing, understanding, discerning

Present Active Participle

From vi + root jñā (to know) + śatṛ (active participle suffix).

Prefix: vi

Root: jñā (class 9)

Note: Subject of the sentence.

न (na) - not (not, no, nor)

(indeclinable)

Negation particle.

Note: Negates the source of knowledge (prabodhanāt).

सर्वस्य (sarvasya) - of everything (of all, of everything)

(pronoun)

Genitive, neuter, singular of sarva

sarva - all, every, whole, entire

Universal pronoun.

Note: Qualifies prabodhanāt.

प्रबोधनात् (prabodhanāt) - by the awakening (prabodhanāt) (from awakening, from knowledge, from enlightenment)

(noun)

Ablative, neuter, singular of prabodhana

prabodhana - awakening, rousing, enlightenment, instruction, knowledge

From pra + root budh (to awaken, know) + lyuṭ suffix.

Prefix: pra

Root: budh (class 1)

Note: The na negates this 'awakening.'

व्यक्तीभूताः (vyaktībhūtāḥ) - will become manifest (vyaktībhūtāḥ) (having become manifest, manifested)

(adjective)

Nominative, masculine, plural of vyaktībhūta

vyaktībhūta - become manifest, manifested, appeared

Past Passive Participle (from vyaktībhū)

Compound formed from vyakti (manifestation) + root bhū (to become). ī is lengthening of i in vyakti.

Compound type : karmadhāraya (vyakti+bhūta)

• vyakti – manifestation, distinctness, individual
  noun (feminine)
  From vi-añj (to manifest).
  Prefix: vi
  Root: añj (class 7)
• bhūta – become, happened, past, existing, creature, element
  adjective (past passive participle) (masculine)
  Past Passive Participle
  From root bhū (to be, become).
  Root: bhū (class 1)

Note: Predicative adjective with bhaviṣyanti.

भविष्यन्ति (bhaviṣyanti) - will become (they will be, they will become, they will exist)

(verb)

3rd person , plural, active, future (lṛṭ) of bhū

Future tense, 3rd person plural.

From root bhū.

Root: bhū (class 1)

व्यक्तस्य (vyaktasya) - of the manifest (vyakta) (of the manifest, of the distinct)

(adjective)

Genitive, neuter, singular of vyakta

vyakta - manifest, evident, distinct, expressed

Past Passive Participle

From vi + root añj (to manifest) + kta suffix.

Prefix: vi

Root: añj (class 7)

Note: Possessive, referring to the 'manifest world/reality.'

वशवर्तिनः (vaśavartinaḥ) - subordinate to the manifest (subordinate, dependent, subject to control)

(adjective)

Nominative, masculine, plural of vaśavartin

vaśavartin - acting under control, obedient, dependent, subordinate

Compound of vaśa (control) + vartin (being, acting). vartin from root vṛt.

Compound type : ṣaṣṭhī-tatpuruṣa (vaśa+vartin)

• vaśa – will, power, control, authority
  noun (masculine)
• vartin – being in, acting, dwelling, belonging to
  adjective (masculine)
  Agent noun suffix (-in)
  From root vṛt (to be, exist, turn) + -in suffix.
  Root: vṛt (class 1)

Note: Predicative adjective with bhaviṣyanti.