महाभारतः mahābhārataḥ - book-12, chapter-294, verse-4

तदेतच्छ्रोतुमिच्छामि नानात्वैकत्वदर्शनम् ।
बुद्धमप्रतिबुद्धं च बुध्यमानं च तत्त्वतः ॥४॥

4. tadetacchrotumicchāmi nānātvaikatvadarśanam ,
buddhamapratibuddhaṁ ca budhyamānaṁ ca tattvataḥ.

4. tat etat śrotum icchāmi nānātvaikātvadarśanam
buddham apratibuddham ca budhyamānam ca tattvataḥ

4. tat etat nānātvaikātvadarśanam buddham apratibuddham
ca budhyamānam ca tattvataḥ śrotum icchāmi

4. "Therefore, I wish to hear this teaching regarding the perception of duality and unity, and also the understanding of what is enlightened, unenlightened, and in the process of being enlightened, in their true essence (tattvataḥ)."

Words meanings summery:

• तत् (tat) - that, that one

• एतत् (etat) - this, this one

• श्रोतुम् (śrotum) - to hear, in order to hear

• इच्छामि (icchāmi) - I wish, I desire

• नानात्वैकात्वदर्शनम् (nānātvaikātvadarśanam) - the perception of duality and unity, the view of diversity and oneness

• बुद्धम् (buddham) - known, awakened, enlightened

• अप्रतिबुद्धम् (apratibuddham) - unknown, unawakened, unenlightened

• च (ca) - and, also

• बुध्यमानम् (budhyamānam) - being known, being understood, being enlightened

• च (ca) - and, also

• तत्त्वतः (tattvataḥ) - in truth, in reality, in essence, truly

Words meanings and morphology

तत् (tat) - that, that one

(pronoun)

neuter, singular of tad

tad - that, that one

Note: Correlative pronoun.

एतत् (etat) - this, this one

(pronoun)

neuter, singular of etad

etad - this, this one

Note: Refers to the current topic.

श्रोतुम् (śrotum) - to hear, in order to hear

(indeclinable)

Infinitive

infinitive form of √śru

Root: śru (class 5)

Note: Infinitive of purpose.

इच्छामि (icchāmi) - I wish, I desire

(verb)

1st person , singular, active, present (laṭ) of √iṣ

present active first person singular

Root: iṣ (class 6)

Note: First person singular, present active.

नानात्वैकात्वदर्शनम् (nānātvaikātvadarśanam) - the perception of duality and unity, the view of diversity and oneness

(noun)

Accusative, neuter, singular of nānātvaikātvadarśana

nānātvaikātvadarśana - the perception/insight/view of duality and unity or diversity and oneness

Compound type : tatpurusha (nānātvaikātva+darśana)

• nānātvaikātva – duality and unity, difference and oneness
  noun (neuter)
• darśana – seeing, perception, vision, philosophy, teaching, insight
  noun (neuter)
  from √dṛś (to see) + ana (suffix)
  Root: dṛś (class 1)

Note: Object of `icchāmi śrotum`.

बुद्धम् (buddham) - known, awakened, enlightened

(adjective)

Accusative, neuter, singular of buddha

buddha - awakened, enlightened, known, understood

Past Passive Participle

from √budh (to know, perceive)

Root: budh (class 1)

Note: Qualifies 'darśanam' or refers to 'that which is known'.

अप्रतिबुद्धम् (apratibuddham) - unknown, unawakened, unenlightened

(adjective)

Accusative, neuter, singular of apratibuddha

apratibuddha - unawakened, unenlightened, unknown, unperceived

Past Passive Participle

a (not) + prati-√budh

Compound type : nañ-tatpurusha (a+pratibuddha)

• a – not, un-
  indeclinable
  negative prefix
• pratibuddha – awakened, understood
  adjective (neuter)
  Past Passive Participle
  from prati-√budh
  Prefix: prati
  Root: budh (class 1)

Note: Qualifies 'darśanam' or refers to 'that which is unknown'.

च (ca) - and, also

(indeclinable)

Note: Conjunction.

बुध्यमानम् (budhyamānam) - being known, being understood, being enlightened

(adjective)

Accusative, neuter, singular of budhyamāna

budhyamāna - being understood, being perceived, being enlightened

Present Middle Participle

from √budh (to know, perceive), middle voice

Root: budh (class 1)

Note: Qualifies 'darśanam' or refers to 'that which is being known'.

च (ca) - and, also

(indeclinable)

Note: Conjunction.

तत्त्वतः (tattvataḥ) - in truth, in reality, in essence, truly

(indeclinable)

from tattva (truth) + tas (adverbial suffix)

Note: Adverbial suffix.