महाभारतः
mahābhārataḥ
-
book-12, chapter-294, verse-41
सांख्यदर्शनमेतावत्परिसंख्यानदर्शनम् ।
सांख्यं प्रकुरुते चैव प्रकृतिं च प्रचक्षते ॥४१॥
सांख्यं प्रकुरुते चैव प्रकृतिं च प्रचक्षते ॥४१॥
41. sāṁkhyadarśanametāvatparisaṁkhyānadarśanam ,
sāṁkhyaṁ prakurute caiva prakṛtiṁ ca pracakṣate.
sāṁkhyaṁ prakurute caiva prakṛtiṁ ca pracakṣate.
41.
sāṅkhyadarśanam etāvat parisaṃkhyānadarśanam
sāṅkhyam prakurute ca eva prakṛtim ca pracākṣate
sāṅkhyam prakurute ca eva prakṛtim ca pracākṣate
41.
sāṅkhyadarśanam etāvat parisaṃkhyānadarśanam (asti).
(te) sāṅkhyam prakurute ca eva,
prakṛtim ca pracākṣate.
(te) sāṅkhyam prakurute ca eva,
prakṛtim ca pracākṣate.
41.
This Sāṅkhya philosophy is indeed a philosophy based on enumeration. The Sāṅkhyas themselves expound (the principles of) Sāṅkhya and also describe (cosmic) nature (prakṛti).
Words meanings summery:
(Scroll down for elaborated words morphology)
- साङ्ख्यदर्शनम् (sāṅkhyadarśanam) - the Sāṅkhya philosophy, the Sāṅkhya system of thought
- एतावत् (etāvat) - this much, so much, thus far, only this
- परिसंख्यानदर्शनम् (parisaṁkhyānadarśanam) - a philosophy of enumeration, a discriminative philosophy
- साङ्ख्यम् (sāṅkhyam) - the Sāṅkhya system/philosophy
- प्रकुरुते (prakurute) - they establish, they make, they expound
- च (ca) - and, also
- एव (eva) - indeed, only, just, certainly
- प्रकृतिम् (prakṛtim) - nature, primary matter, the primordial substance
- च (ca) - and, also
- प्रचाक्षते (pracākṣate) - they declare, they explain, they describe, they call
Words meanings and morphology
साङ्ख्यदर्शनम् (sāṅkhyadarśanam) - the Sāṅkhya philosophy, the Sāṅkhya system of thought
(noun)
Nominative, neuter, singular of sāṅkhyadarśana
sāṅkhyadarśana - the Sāṅkhya philosophy/system
Compound type : tatpuruṣa (sāṅkhya+darśana)
- sāṅkhya – related to Sāṅkhya, Sāṅkhya system/philosophy
noun (neuter) - darśana – seeing, viewing, philosophy, system, doctrine
noun (neuter)
Root: dṛś (class 1)
एतावत् (etāvat) - this much, so much, thus far, only this
(indeclinable)
परिसंख्यानदर्शनम् (parisaṁkhyānadarśanam) - a philosophy of enumeration, a discriminative philosophy
(noun)
Nominative, neuter, singular of parisaṃkhyānadarśana
parisaṁkhyānadarśana - philosophy of enumeration, discriminative philosophy
Compound type : tatpuruṣa (parisaṃkhyāna+darśana)
- parisaṃkhyāna – enumeration, complete enumeration, discrimination
noun (neuter)
Prefixes: pari+sam
Root: khyā (class 2) - darśana – seeing, vision, philosophy, system, doctrine
noun (neuter)
Root: dṛś (class 1)
साङ्ख्यम् (sāṅkhyam) - the Sāṅkhya system/philosophy
(noun)
Accusative, neuter, singular of sāṅkhya
sāṅkhya - related to number or enumeration, rational, Sāṅkhya philosophy
प्रकुरुते (prakurute) - they establish, they make, they expound
(verb)
3rd person , plural, middle, present (laṭ) of kṛ
Root: kṛ (class 8)
च (ca) - and, also
(indeclinable)
एव (eva) - indeed, only, just, certainly
(indeclinable)
प्रकृतिम् (prakṛtim) - nature, primary matter, the primordial substance
(noun)
Accusative, feminine, singular of prakṛti
prakṛti - nature, origin, fundamental principle, primary matter, source
Prefix: pra
Root: kṛ (class 8)
च (ca) - and, also
(indeclinable)
प्रचाक्षते (pracākṣate) - they declare, they explain, they describe, they call
(verb)
3rd person , plural, middle, present (laṭ) of cakṣ
Root: cakṣ (class 2)