महाभारतः mahābhārataḥ - book-12, chapter-294, verse-27

अव्यक्तमाहुः प्रकृतिं परां प्रकृतिवादिनः ।
तस्मान्महत्समुत्पन्नं द्वितीयं राजसत्तम ॥२७॥

27. avyaktamāhuḥ prakṛtiṁ parāṁ prakṛtivādinaḥ ,
tasmānmahatsamutpannaṁ dvitīyaṁ rājasattama.

27. avyaktam āhuḥ prakṛtim parām prakṛtivādinaḥ |
tasmāt mahat samutpannam dvitīyam rājasattama

27. prakṛtivādinaḥ avyaktam parām prakṛtim āhuḥ
rājasattama tasmāt dvitīyam mahat samutpannam

27. The proponents of primal nature (prakṛti) declare the unmanifest (avyakta) to be the supreme primal nature (prakṛti). From that (Prakriti), the Great Principle (mahat), which is the second evolute, is produced, O best of kings.

Words meanings summery:

• अव्यक्तम् (avyaktam) - the unmanifest, unevolved, imperceptible

• आहुः (āhuḥ) - they call, they say, they declare

• प्रकृतिम् (prakṛtim) - primal nature, fundamental substance, material cause

• पराम् (parām) - supreme, highest, ultimate

• प्रकृतिवादिनः (prakṛtivādinaḥ) - proponents of Prakriti, materialists

• तस्मात् (tasmāt) - from that Prakriti (from that, therefore)

• महत् (mahat) - the Great Principle, intellect, cosmic intelligence

• समुत्पन्नम् (samutpannam) - arisen, produced, generated

• द्वितीयम् (dvitīyam) - second

• राजसत्तम (rājasattama) - O best of kings

Words meanings and morphology

अव्यक्तम् (avyaktam) - the unmanifest, unevolved, imperceptible

(adjective)

Accusative, neuter, singular of avyakta

avyakta - unmanifest, unevolved, indistinct, imperceptible

Compound type : nañ-tatpuruṣa (a+vyakta)

• a – not, un-, non-
  indeclinable
• vyakta – manifest, distinct, evident
  adjective (neuter)
  Past Passive Participle
  Prefix: vi
  Root: añj (class 7)

आहुः (āhuḥ) - they call, they say, they declare

(verb)

3rd person , plural, active, present indicative (liṭ (used as laṭ)) of ah

Irregular present tense form, often treated as perfect with present meaning.

Root: ah (class 2)

प्रकृतिम् (prakṛtim) - primal nature, fundamental substance, material cause

(noun)

Accusative, feminine, singular of prakṛti

prakṛti - primal nature, original form, source, material cause, female principle, fundamental substance

Root: kṛ (class 8)

पराम् (parām) - supreme, highest, ultimate

(adjective)

Accusative, feminine, singular of para

para - supreme, highest, ultimate, distant, other, beyond

प्रकृतिवादिनः (prakṛtivādinaḥ) - proponents of Prakriti, materialists

(noun)

Nominative, masculine, plural of prakṛtivādin

prakṛtivādin - one who maintains the doctrine of Prakṛti as the cause of the world, materialist

Compound type : ṣaṣṭhī-tatpuruṣa (prakṛti+vādin)

• prakṛti – primal nature, source, original form
  noun (feminine)
  Root: kṛ (class 8)
• vādin – speaker, advocate, proponent, one who says
  adjective (masculine)
  Root: vad (class 1)

तस्मात् (tasmāt) - from that Prakriti (from that, therefore)

(pronoun)

Ablative, singular of tad

tad - that, he, she, it

महत् (mahat) - the Great Principle, intellect, cosmic intelligence

(noun)

Nominative, neuter, singular of mahat

mahat - great, large, important, the Great Principle (cosmic intellect in Sāṅkhya philosophy)

समुत्पन्नम् (samutpannam) - arisen, produced, generated

(adjective)

Nominative, neuter, singular of samutpanna

samutpanna - arisen, produced, generated, born, originated

Past Passive Participle

Prefixes: sam+ut

Root: pad (class 4)

द्वितीयम् (dvitīyam) - second

(adjective)

Nominative, neuter, singular of dvitīya

dvitīya - second, secondary, another

राजसत्तम (rājasattama) - O best of kings

(noun)

Vocative, masculine, singular of rājasattama

rājasattama - best of kings, chief of princes, most excellent among rulers

Superlative compound of 'rājan' (king) and 'sattama' (best).

Compound type : tatpuruṣa (rājan+sattama)

• rājan – king, ruler, sovereign
  noun (masculine)
  Root: rāj (class 1)
• sattama – best, most excellent, pre-eminent
  adjective (masculine)
  Superlative suffix -tama added to 'sat' (good, real).